I AM WRITING THIS POST FOR ALL THOSE WHO ARE WRITING NAME QADRI - TopicsExpress



          

I AM WRITING THIS POST FOR ALL THOSE WHO ARE WRITING NAME QADRI WITH THE PICTURE OF DOGS AND OTHER ANIMALS ON INTERNET N SOCIAL MEDIA TO CRITICISE DR TAHIR UL QADRI OF MINHAJ UL QURAN.THEY CAN DO IT ITS THEIR RIGHT BUT DONT WRITE NAME QADRI ON THOSE POSTS THEY MAY WRITE DR TAHIR OF MINHAJ UL QURAN LAHORE, THEY SHOULD READ THE HISTORY OF NAME OF QADRI AND UNDERSTAND THE SANCTITY OF THIS NAME N REFRAIN FROM DOING SO.AND I CAN ASSURE YOU THAT I AM NEITHER SUPPORTER OF DR TAHIR UL QADRI OR IMRAN KHAN NOR RELATED TO THEM BUT ALHAMDULILLAH I AM FROM THIS SILSILA SO IT WAS MY DUTY TO APPRISE YOU ALL N REQUEST YOU NOT TO DISGRACE THIS PIOUS SURNAME FOR THE SAKE 0F POLITICS QADRIA HISTORY Not to be confused with Qadariyya,an early Islamic theological movement emphasizing free will. Qadri redirects here. Qaderi [hide]Sufism and Tariqa Shrine of Abdul Qadir Jilani in Baghdad, Iraq Ideas[show] Practices[show] Sufi orders[show] Notable early Sufis[show] Notable modern Sufis[show] Topics in Sufism[show] Portal Mosque02.svg Portal v t e [hide]Islam Allahu in Arabic calligraphy Allahu in Arabic calligraphy Beliefs Practice The Qadiriyya (Arabic: القادريه, Persian:قادریه, also transliterated Qadri, Qadriya, Kadri, Elkadri, Elkadry, Aladray, Adray, Kadray, Qadiri,Quadri or Qadri), are members of the Qadiri Sufi order (tariqa). This derives its name from Syed Abdul Qader Gilani Al Amoli (1077–1166 CE, also transliterated as Jilani etc.) who was a native of the Iranian province of Mazandaran. The order relies strongly upon adherence to the fundamentals of Islam. The order, with its many offshoots, is widespread, particularly in the Arabic-speaking world, and can also be found in Turkey, Indonesia, Afghanistan, India, Bangladesh, Pakistan, the Balkans, Palestine, China, East and West Africa. 5 Offshoots 5.1 Qadri-Noshahi 5.2 The Adrusiyya-Qadiriyya 5.3 The Qadiriya-Boutchichiya 5.4 The Qadiriyya-Mukhtariyya Brotherhood 5.5 Qadiriyya wa Naqshbandiyya 5.6 Qadiriyatun Nabaviyyah 5.7 Qadriya-Chishtiya-Ashrafiya 5.8 Qadri-Qadeeri Silsila The founder of the Qadiriyya, Abdul-Qadir Gilani, was a respected scholar and preacher.[3] Having been a pupil at the school (madrasa) of Abu Said al-Mubarak Mukharrami he became leader of this school after Mukharramis death in 1119 CE. Being the new shaykh, he and his large family lived comfortably in the madrasa until his death in 1166, when his son, Abdul-Wahhab, succeeded his father as sheikh. At the time the Sufi tradition of Abu Hafs Umar al-Suhrawardi was gaining prominence after the caliph al-Nasir came to power in 1180 and patronised al-Suhrawardi. Gilanis son, Abdul al-Razzaq, published a hagiography of his father, emphasizing his reputation as founder of a distinct and prestigious Sufi order.[4] The Qadiriyya flourished, surviving the Mongolian conquest of Baghdad in 1258, and remained an influential Sunni institution. After the fall of the Abbasid caliphate the legend of Gilani was further spread by a text entitled The Joy of the Secrets in Abdul-Qadirs Mysterious Deeds (Bahjat al-asrar fi bad manaqib Abd al-Qadir) attributed to Nur al-Din Ali al-Shattanufi, who depicted Gilani is the ultimate channel of divine grace[4] and helped the Qadiri order to spread far beyond the region of Baghdad.[4] By the end of the fifteenth century the Qadiriyya had distinct branches and had spread to Morocco, Spain, Turkey, India, Ethiopia, Somalia, and present-day Mali.[4] Established Sufi sheikhs often adopted the Qadiriyya tradition without abandoning leadership of their local communities. During the Safavid rule of Baghdad, from 1508 to 1534, the shaykh of the Qadiriyya was appointed chief Sufi of Baghdad and the surrounding lands.[who?] Shortly after the Ottoman Turks conquered Baghdad in 1534, Suleiman the Magnificent commissioned a dome to be built on the tomb of Gilani, establishing the Qadiriyya as his main allies in Iraq. Khwaja Abdul Alla, a sheikh of the Qadiriyya and a descendant of Muhammed, is reported to have entered China in 1674 and traveled the country preaching until his death in 1689.[4] One of Abdul Allas students, Qi Jingyi Hilal al-Din, is said to have permanently rooted Qadiri Sufism in China. He was buried in Linxia City, which became the center of the Qadiriyya in China.[1] By the seventeenth century, the Qadiriyya had reached Ottoman-occupied areas of Europe. There were also many Qadiri sheikhs in Kerala, including Quthubuzzaman Sheikh Yusuf Sultan Shah Qadiri (Aluva), Moula al-Bokhari (Kannur), Syed Abd al-Rahman Aidrusi (Ponnani), Syed Qutb Alavi Manburami, Sheikh Abu-Bakr Madavuri, Sheikh Abu-Bakr Aluva and Sheikh Zain-ud-din Makhdum Ponnani Qadiri leadership is not centralised. Each centre of Qadiri thought is free to adopt its own interpretations and practices. The symbol of the order is the rose. A rose of green and white cloth, with a six-pointed star in the middle, is traditionally worn in the cap of Qadiri dervishes. Robes of black felt are also customary.[5] Teachings emphasise the struggle against the desires of the ego. Gilani described it as the greater struggle (jihad) This has two stages; first against deeds forbidden by religious law and second against fundamental vices such as greed, vanity, and fear. A true seeker of God should overcome all desires other than wishing to be taken into Gods custody.[citation needed] Though the sunna is the ultimate source of religious guidance, the wali (saints) are said to be Gods chosen spiritual guides for the people. Such local Sufi saints command considerable local reverence. Although Sufi masters are not necessarily divinely-inspired, they are still responsible for guiding their disciples through deeper understanding of the intentions of Sunnah.[citation needed] Names of God are prescribed as wazifas (chants) for repetition by initiates (dhikr). Formerly several hundred thousand repetitions were required, and obligatory for those who hold the office of sheikh.[5] Any person over the age of eighteen may be initiated. They may be asked to live in the orders commune (tekke) and to recount their dreams to their sheikh.[5] THE CHAIN OF SPIRITUAL MASTERS OF QADRIA ORDER MEANS SHAJRA HAZRAT MOHAMMAD SAWW PROPHET HAZRAT Ali ibn Abi Talib RA HAZRAT Imam Hussain RA HAZRAT Imam Zain-ul-Abideen (Zayn al-‘Ābidīn) RA HAZRAT Imam Muhammad al-Baqir RA HAZRAT Imam Jafar al-Sadiq RA HAZRAT Imam Musa al-Kazim RA HAZRAT Ali ar-Ridha RA HAZRAT Maruf Karkhi RA HAZRAT Siri Saqati RA HAZRAT Junayd al-Baghdadi RA HAZRAT Abu Bakr Shibli RA HAZRAT Abdul Aziz al-Tamīmī RA HAZRAT Abu al-Fadl Abd al-Wahid al-Tamīmī RA HAZRAT Abu al-Farah Tartusi RA HAZRAT Abu al-Hasan Farshi RA HAZRAT Abu Said al-Mubarak Mukharrami RA HAZRAT Shaikh Sayyed Abdul-Qadir Jilani RA Regards from Major Amjad Rafiq khan Son oF Major Pir Sardar Mohammad Rafiq Khan QADRI,QALANDRI,CHISTI,AWAISI,SARWARI FROM CHAKLALA RAWALPINDI PAKISTAN
Posted on: Tue, 12 Aug 2014 05:10:27 +0000

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