Just last week, Naftali Bennett, the fresh new face of right-wing Orthodox Judaism, said in a cabinet meeting how he didn’t like these releases of Palestinian prisoners. “If you catch terrorists, you simply have to kill them,” he was quoted in Yedioth Ahronoth as saying. The head of the National Security Council, Yaakov Amidror, told Bennett, “Listen, that’s not legal.” Bennett replied: “I have killed lots of Arabs in my life – and there is no problem with that.” The media, the left and the Arabs made a big deal out of it, nobody else. Bennett defended what he said, and so did countless talkbackers and Facebookers. Two days later the newly-elected Ashkenazi chief rabbi of Israel, David Lau, was seen on a video telling an audience of yeshiva boys that they shouldn’t watch European basketball games in public. “What difference does it make,” Lau said, “if the kushim who get paid in Tel Aviv beat the kushim who get paid in Greece?” Kushim, especially when used in a dismissive context like Lau did, is a well-understood derogatory term for blacks. Again, the media, the left, some Ethiopian Jews and presumably some African refugees were outraged. But Lau defended his words, blaming the media, saying “they made a big deal out of a joke.” Who else defended his remarks about “kushim”? Bennett: “The media are pouncing on him for a joking, insignificant remark.” So really — what was so bad about “Hymies” and “Hymietown”? Or the thousand other anti-Semitic or even just possibly anti-Semitic remarks that the ADL and other American Jewish organizations have “pounced on” since then? Israeli public figures say the same kind of garbage, the difference is that they never, ever pay a price for it, in fact they usually manage to play the victim and get away with it, and at worst will be obliged to offer some backhanded apology. Likud lawmaker Miri Regev is doing fine after having called Sudanese refugees “a cancer on our body” to a crowd of hopped-up south Tel Avivians in May of last year, shortly before the crowd went on a window-smashing mini-pogrom against the Africans in the neighborhood. Legendary basketball coach Pini Gershon’s career and public stature didn’t suffer at all after he explained his racial theory about blacks to a class of amused army officers in 2000. “The mocha-colored guys are smarter, but the dark colored ones are just guys off the street,” Gershon said. “They’re dumb like slaves, they do whatever you tell them.” Nor was there any blowback whatsoever after Bibi Netanyahu bragged in 2007 that the cuts he’d made to child subsidies had brought a “positive” result, which he identified as “the demographic effect on the non-Jewish public, where there was a dramatic drop in the birth rate.” Imagine the scandal if an American political leader boasted publicly that his cuts to child subsidies had reduced the “non-Christian” birth rate. Imagine the ADL’s reaction. But in Israel, in 2007, from the mouth of a once-and-future prime minister — nothing. These are just a few of the more appalling examples of the kind of racist remarks that Israeli politicians, rabbis and celebrities feel free to make. I haven’t even mentioned Avigdor Lieberman and Rabbi Ovadia Yosef. As a rule the words are directed at Arabs, now and then against blacks: either Ethiopian Jews, African refugees or athletes. I’ve lived roughly half my 61 years in the United States, the other half in Israel. There is absolutely no comparison between American tolerance for public displays of racism and Israeli tolerance for it.
Posted on: Thu, 15 Aug 2013 22:58:29 +0000
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