One Ayah - Ten rulings . ﻢﺴﺑ ﻪﻠﻟﺍ - TopicsExpress



          

One Ayah - Ten rulings . ﻢﺴﺑ ﻪﻠﻟﺍ ﻦﻤﺣﺮﻟﺍ ﻢﻴﺣﺮﻟﺍ Ayah Surat Ash-Shūraá (The Consultation) 42 - ﺓﺭﻮﺳ ﻯﺭﻮﺸﻟﺍ Ayah number 15 Includes ten separate and independent ideas, each of which is a ruling on its own. So unto this (religion of Islam, alone and this Quran) then invite (people) (O Muhammad SAW), and Istaqim [(i.e. stand firm and straight on Islamic Monotheism by performing all that is ordained by Allah (good deeds, etc.), and by abstaining from all that is forbidden by Allah (sins and evil deeds, etc.)], as you are commanded, and follow not their desires but say: I believe in whatsoever Allah has sent down of the Book [all the holy Books, this Quran and the Books of the old from the Taurat (Torah), or the Injeel (Gospel) or the Pages of Ibrahim (Abraham)] and I am commanded to do justice among you, Allah is our Lord and your Lord. For us our deeds and for you your deeds. There is no dispute between us and you. Allah will assemble us (all), and to Him is the final return. They (the scholars) said that there is nothing else like it in the Quran, apart from Ayat Al- Kursi ﴿2:255﴾, which also includes ten ideas. ﴿ َﻚِﻟَﺬِﻠَﻓ ُﻉْﺩﺎَﻓ ﴾ (So unto this then invite (people),) means, `so call people to this which We have revealed to you and which We enjoined upon all the Prophets before you, the Prophets of major ways ﴿of Shari`ah﴾ that were followed, such as the Messengers of strong will, and others. ﴿ ْﻢِﻘَﺘْﺳﺍَﻭ ﺂَﻤَﻛ َﺕْﺮِﻣُﺃ ﴾ (and stand firm as you are commanded, ) means, `adhere firmly, you and those who follow you, to the worship of Allah as He has commanded you. ﴿ َﻻَﻭ ْﻊِﺒَّﺘَﺗ ْﻢُﻫَﺀﺁَﻮْﻫَﺃ ﴾ (and follow not their desires) means, the desires of the idolators, in the falsehoods that they have invented and fabricated by worshipping idols. ﴿ ُﺖﻨَﻣﺍَﺀ ْﻞُﻗَﻭ َﻝَﺰﻧَﺃ ﺂَﻤِﺑ ُﻪَّﻠﻟﺍ ﻦِﻣ ٍﺐـَﺘِﻛ ﴾ (but say: I believe in whatsoever Allah has sent down of the Book...) means, `I believe in all the Books that have been revealed from heaven to the Prophets; we do not differentiate between any of them. ﴿ َﻝِﺪْﻋًّﻻ ُﺕْﺮِﻣُﺃَﻭ ُﻢُﻜَﻨْﻴَﺑ ﴾ (and I am commanded to do justice among you.) means, when judging according to the commands of Allah. ﴿ ُﻪَّﻠﻟﺍ ﺎَﻨُّﺑَﺭ ْﻢُﻜُّﺑَﺭَﻭ ﴾ (Allah is our Lord and your Lord.) means, `He is the One Who is to be worshipped, and there is no true God but He. We affirm this willingly, and even though you do not do so willingly, everyone in the universe prostrates to Him obediently and willingly. ﴿ ﺂَﻨَﻟ ﺎَﻨُﻠـَﻤْﻋَﺃ ْﻢُﻜَﻟَﻭ ْﻢُﻜُﻠـَﻤْﻋَﺃ ﴾ (For us our deeds and for you your deeds.) means, `we have nothing to do with you. This is like the Ayah: ﴿ ﻥِﺇَﻭ َﻙﻮُﺑَّﺬَﻛ ﻞُﻘَﻓ ﻰِّﻟ ﻰِﻠَﻤَﻋ ْﻢُﻜَﻟَﻭ ْﻢُﻜُﻠَﻤَﻋ َﻥﻮُﺌﻳِﺮَﺑ ْﻢُﺘﻧَﺃ ﺂَّﻤِﻣ ُﻞَﻤْﻋَﺃ ْﺎَﻧَﺃَﻭ ٌﺀﻯِﺮَﺑ ﺎَّﻤِّﻣ َﻥﻮُﻠَﻤْﻌَﺗ ﴾ (And if they deny you, say: For me are my deeds and for you are your deeds! You are innocent of what I do, and I am innocent of what you do!) (10:41) ﴿ َﺔَّﺠُﺣ َﻻ ﺎَﻨَﻨْﻴَﺑ ُﻢُﻜَﻨْﻴَﺑَﻭ ﴾ (There is no dispute between us and you.) Mujahid said, This means, no argument. As- Suddi said, This was before Ayah of the sword was revealed. This fits the context, because this Ayah was revealed in Makkah, and Ayah of the sword ﴿22:39-40﴾ was revealed after the Hijrah. ﴿ ُﻪَّﻠﻟﺍ ُﻊَﻤْﺠَﻳ ﺎَﻨَﻨْﻴَﺑ ﴾ (Allah will assemble us (all),) means, on the Day of Resurrection. This is like the Ayah: ﴿ ْﻞُﻗ ُﻊَﻤْﺠَﻳ ﺎَﻨَﻨْﻴَﺑ َّﻢُﺛ ﺎَﻨُّﺑَﺭ ﺎَﻨَﻨْﻴَﺑ ُﺢَﺘْﻔَﻳ ِّﻖَﺤْﻟﺎِﺑ َﻮُﻫَﻭ ُﺡﺎَّﺘَﻔْﻟﺍ ُﻢﻴِﻠَﻌْﻟﺍ ﴾ (Say: Our Lord will assemble us all together, then He will judge between us with truth. And He is the Just Judge, the All-Knower of the true state of affairs.) (34:26). ﴿ ِﻪْﻴَﻟِﺇَﻭ ُﺮﻴِﺼَﻤْﻟﺍ ﴾ (and to Him is the final return.) means, the final return on the Day of Reckoning.
Posted on: Mon, 05 Jan 2015 22:22:57 +0000

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