The history and the nations are considered the mirror of religions and these are tested on the same when the historian are free of all types of biases and hypocrisy. But it is also a tragedy of the history that right from the beginning to-date the oppressed, dictators and tyrant rulers got set such histories by spending huge money in which their qualities and good character are highlighted and they tried their utmost that the good and renowned qualities of Anbia, Mursaleen and Swaleheen are kept in abeyance so that the coming generations could not know about it. But, on the other hand, Allah Has arranged in the shape of Quran that came as guidance for the mankind and it has been termed as an advice and the Book for guidance for the whole universe. It defends the earlier Books and also verifies them. Therefore, Allah Says this verifies all books sent earlier (Surah Maida, Ayah 48). The Quran states everything. This Book of Guidance has protected the truths of the past along with religion and Shariat that is why one thousand Ayahs of it comprise Qasus along with other topics. This way, it has unveiled the correct and verified history by highlighting the same and told the world that this candle could not be put off. The historians kept a similar biased attitude viz. Holy Prophet (SAAW), his Ahle Bait Athaar (A.S.) and pious Sahaba Kubaar so as not to highlight these holy personalities. One of those personalities is Ummul Momineen Hazrat Khadijatul Kubra (S.A.) the greatness of whom has been made clear by Quran itself: And you were not made rich after finding you poor. Richness means you have been made aloof of everyone but your Allah, and then said: And (Oh, Rasool!) keep on stating the blessings of your Allah. That means keep on stating whatever blessings have been bestowed on you by Allah, Who made arrangements of your support and patronage and blessed you with contentment and richness with the feelings of thanks-giving. It indicates that Allah likes talking about His blessings. And then whoever is not aware that after Abdul Muttalib, it was Abu Talib (A.S.) who was bestowed with the honour of patronage and support of Khatam-ul-Mursaleen Hazrat Muhammad Mustafa (SAAW) and Allah bestowed richness on Rasool (SAAW) courtesy the wealth of Hazrat Khadijatul Kubra (S.A.). That is why according to Tafseer Kashaf-o-Tafseer Baizavi, a saying of the Holy Prophet (SAAW) goes that many Kamil Al-Iman were there amongst men but amongst women, there were none else but four women who were bestowed with this honour and they were: Aasia Binte Mazahim who was wife of Pharaoh, Maryam who was mother of Eisa, Khadija Binte Khawailid, and Fatima Binte Muhammad. The lineage of Hazrat Khadija was as: Khadija Binte Khawailid Bin Assad Bin Abdul Azee Bin Qasi Bin Kalab Bin Ka’ab Bin Lawi Bin Ghalib Bin Fahr. After reaching Qasi Bin Kalab, the chain of Hazrat Khadija attaches with the Nasb of Rasool-e-Khuda (SAAW). Hazrat Khadija was the first woman who announced her faith in the Holy Prophet (SAAW) and who was the first to offer prayers behind the Rasool (Mustadrak Al-Wasail). Before solemnizing Nikah with Rasool (SAAW) Hazrat Khadija was Maleeka-tul-Arab. Hazrat Khadija (S.A.) was exemplary in wealth and honour. It was the era when transportation resources were very limited but the trade of Hazrat Khadijatul Kubra (S.A.) was spread to other countries also in addition to the whole Arab World. In other words, Khadijatul Kubra (S.A.) enjoyed a high status in trade internationally. When the Arab World was confronted with ignorance all around, Hazrat Khadija (S.A.) was placed at the high pedestal of knowledge and awareness. Khadijatul Kubra (S.A.) was brought up in the Khanwadah that was laced with holy Books and Illahi knowledge. Warqa Bin Nofil like renowned scholar was a member of her Khanwadah whose renowned knowledge was well known to even too far off places. Hazrat Khadijatul Kubra (S.A.) used to participate in knowledgeable discussions and in other words she was placed at the pedestal of knowledge, honour and dignity. That is why there was no parallel to her in that era. Her visionary eyes were settled on Dana-e-Kull Khatam-ur-Rusl Muhammad (SAAW) and she was waiting for him and then this time came. Hazrat Abu Talib (A.S.) who has the honour of being the patron of Rasool (SAAW) asked his beloved nephew to help his uncle. This way the Holy Prophet (SAAW) decided to set for a trade journey. On the other hand, Hazrat Khadija (S.A.) already knew that Muhammad (SAAW) is a truly truthful, trust-worthy and good moral person. Therefore, Khadija (S.A.) sent for the Holy Prophet (SAAW) asking him to take her trade material to Syria. The Holy Prophet (SAAW) accepted that offer. Because through the knowledge bestowed on him through Nabuwwat and Risalat, he knew that she is the woman who has to inject strength to Islam. Therefore, the Holy Prophet (SAAW) took the trade material of Hazrat Khadija (S.A.) to Syria along with the slave Maisarah. Sold out the trade material and returned to Makkah after shopping. This journey provided immense profit to Hazrat Khadija (S.A.) and whenever Maisarah used to come, he used to tell her about the charismatic handling during the trade journey. Hazrat Khadijatul Kubra (S.A.) was highly impressed by the great character and high status of the Rasool (SAAW). Khadija (S.A.) sent a message to the Rasool-e-Karim (SAAW) that Oh, Ibn-e-Amm, I was to become your life partner owing to your Fazail, trustworthiness, truthfulness, and high moral character (rather it could be said that I want to become the partner of your life’s objective). The Holy Prophet (SAAW) has copied this from his uncle Hazrat Abu Talib (A.S.). Therefore, Abu Talib (A.S.) went to Hazrat Khadija’s (A.S.) uncle Omer Bin Assad, and according to different statements to the residence of Khawailid Bin Assad. Hazrat Abu Talib (A.S.) began talking in this way. All praise for Allah who declared us from the generation of Ibrahim (A.S.) and Ismail (A.S.) and gave us a chance to reside in the neighbourhood of Ka’aba and stay in His Harm-e-Aqdas, honoured us with elderliness and respect and turned this holy earth into a source of blessing for us. The objective of my coming here is that my nephew enjoys supremacy over all Qarshies viz. honour and respect and desires for Khadija (S.A.) while Khadija (S.A.) also desires the same. Whatever the Mehr will be, I shall pay it from my wealth. He enjoys honour with Allah and his future is very bright (in other words, the coming time scale of time was crystal clear on Hazrat Abu Talib A.S. and what big any other argument could be on the faith of Abu Talib A.S.). Abu Talib (A.S.) recited the Khutba-e-Nikah and the rites of Nikah were observed. 20 camels were given as Mehr. Hazrat Khadija (S.A.) became the partner of the Risalat from that day. She is the first wife of the Rasool (SAAW) who did not solemnize any other Nikah during her life like his successor Ali Ibne Abi Talib (A.S.) did not do so in the presence of Dukhtar-e-Khadija Hazrat Fatima Zehra (S.A.). Mirage of Khadija (S.A.) is Fatima (S.A.) and mirage of Abu Talib (A.S.) is Ali Ibne Abi Talib (A.S.). From Khadija were born Hazrat Fatima (S.A.), Qasim (A.S.) and Abdullah (A.S.). While influential Mushrikeen of Makkah teased, violated Rasool-e-Khuda (SAAW), at home the kind and faithful wife used to share his grief and advise him to follow patience, forbearance, and firmness. Khadija (S.A.) was the first to announce her faith in Rasool (SAAW) and came out will all out support. Afeef Kundi states that “I went to Makkah to buy some perfume in the era of ignorance. There I met Abbas Bin Abdul Muttalib. At the time of Zohrain, I saw a young man coming near the Ka’aba, looked towards the sky and then set out in front of the Ka’aba. Then a woman and a youngster came and set out behind him. When the young man went in Ruku, that youngster and the woman also went in Ruku and then rose and went in Sajdah. I asked Abbas that I am watching something surprising. Abbas asked do you recognize that young man, I said no. He said, he is my nephew Muhammad Bin Abdullah Bin Abdul Muttalib and the youngster who came after him, do you know him. I said no. He said, he is my other nephew Ali Ibne Abi Talib (A.S.). He asked do you know this woman, I said no. he said, this woman is the wife of my nephew Muhammad (SAAW), Khadijatul Kubra (S.A.). Muhammad (SAAW) says, I have been directed to keep on that religion by the God of the sky and the earth, and in this universe, only these three have accepted that religion. Afeef says that my heart sounded that I may become the fourth of them.” The Holy Prophet (SAAW) has confirmed immense wealth of Khadijatul Kubra (S.A.) and her being the Maleeka-tul-Arab. He said about Hazrat Khadija (S.A.) that she is a wealthy woman. She is Maleeka-tul-Arab. Hazrat Khadija (S.A.) was so rich that no one in the Arab World could reach her status. Allama Majlisi writes that Hazrat Khadija (S.A.) told her cousin Warqa Bin Nofil that take this wealth and go to Muhammad (SAAW) and say that this all is a donation for him from me. Now it is owned by him and he may spend it as he likes. Also tell him that whatever wealth is with me, slaves and all other things under my use or under my control, I have presented these all to him. Owing to the honour and respect of Hazrat Khadijatul Kubra (S.A.), Warqa Bin Nofil set out and reached at Zam Zam and Muqam-e-Ibrahim and addressed the people in the highest pitch of his voice. Oh, the people of Arab! Definitely, Khadija (S.A.) make you all witness on this count that she has presented all she has i.e. her Nafs, her wealth, cattleheads, slaves, kaneezan and other things under her use, and whatever she has presented has been accepted by the Hazoor (SAAW). Khadija (S.A.) presented all her wealth to the Hazoor (SAAW) keeping in view his majestic and greatness, therefore, you all may remain witness to this act (Baharul Anwaar, edition 6). Is there anyone else who may have given all his/her wealth, cattleheads, slaves, dirhams, dinars, and all kaneezan in the ownership of Islam and given all right to utilize the same to the Holy Prophet (SAAW) that he may spend it wherever and in whatever way he likes. So great a princess accepts to live in hunger, thirst, gaol-like situation in Shoeb-e-Abi Talib for the supremacy of the Holy Prophet (SAAW) and Islam. From where the history would bring such an example. Hazrat Khadija (S.A.) never asked for anything, neither she quarreled nor gave up talking with the Rasool (SAAW) rather did whatever he desired. That is why Quran stated that we found you poor and made you rich. Imam Fakharuddin Razi writes in his Tafseer that Allah made Rasool (SAAW) rich with Khadija’s (S.A.) wealth. One day the Rasool (SAAW) came to Hazrat Khadija (S.A.) and he was very grieved and upset. Hazrat Khadija (S.A.) asked the reason of his being grieved. He said it is time of famine, if I spend your wealth I get ashamed of you and if does not spend then fear from Allah. Listening this, Hazrat Khadija (S.A.) asked the Rasool (SAAW) to summon all Quraish. All Quraish reached in which Hazrat Abu Bakr (R.A.) was also included. Siddiq states that Khadija (S.A.) piled up dinars from all around and said, Oh people, remain witness this all wealth is now that of Rasool (SAAW). He has full authority to use it whatever he likes or otherwise (Tafseer-e-Kabeer, edition 8, printed in Egypt). Had Khadija (S.A.) not given her wealth then Muslims may have died of starvation. Qaiser-e-Room when asked Abu Sufyaan that those who are accepting Islam, are poor or wealthy. Abu Sufyaan said those who have become Muslims so far are very poor, slaves and kanzeezan. Had there no wealth of Khadijatul Kubra (S.A.) then all the life for all these newly Muslims may have been made difficult. That is why Ummul Momineen Hazrat Ayesha (R.A.) says: (Rasool did not come out of home but praising for Khadija (Asabah, edition 4, Istaeeab) People may be astonished why Rasool (SAAW) used to remember Khadija (S.A.) that way. The love, subservience, faithfulness, and the spirit of Hazrat Khadijatul Kubra’s (S.A.) demanded that her every utterance should be remembered. That is why it is stated in Quran, Remember my blessings repeatedly. Ummahatul Momineen were proud when Hazoor (SAAW) used to boast of Hazrat Khadija (S.A.), not only Rasool but Allah was also proud of her. Rasool-e-Khuda (SAAW) sent a message to Hazrat Khadija (S.A.) through Hazrat Yasir Ammar (R.A.) that: “No doubt, Allah boasts of your existence daily in front of His favourite angels” The life of Hazrat Khadija (S.A.) is the character building life. In the present dark era, women at large could make their lives enlightened and most successful by following in her footsteps. The sacrifice that Hazrat Khadija (S.A.) gave for Islam, created example of protecting and defending the Paighambar-e-Islam and the offspring given to bring eternal victory for Islam that become a reply of “Inna Aetainah Kal Kausar” for those who considered the Rasool (SAAW) as most ordinary person. Remaining at home, he taught those trade secrets that are the beacon of light for the world of trade even today and are the source of inspiration for women. And the duty of serving the husband displayed by the Princess was kept alive by the Khatoon-e-Jannat who never remained aloof of any duty of hers and fulfilled all her duties and responsibilities with sincerity of purpose. In this way, the women at large as well as the whole world of humanity are proud of Khatoon-e-Jannat Hazrat Khadija (S.A.). It was the 10th year of Ba’asat when Muslims got independence from Shoeb-e-Abi Talib but the Rasool (SAAW) was involved in more tragic incidents. Kafeel-e-Risalat Abu Talib (A.S.) set out of this world first after going through the ordeals in Shoeb-e-Abi Talib, and later the Nasira-e-Risalat and Nabuwwat Hazrat Khadija (S.A.) left this world. The atheists celebrated these incidents while Rasool (SAAW) became alone and there was no personality that could had taken the place of Abu Talib (A.S.) and Hazrat Khadija (S.A.). There was a daughter and a son-in-law and a few companions and sincere colleagues. The Rasool (SAAW) got so much grieved and upset that he named that year as Aam Al-Huzn (the year of mourning). Following the Sunnat-e-Rasool, the Tehreek Nafaz Fiqh-e-Jafariya has announced to observe Universal Youn Al-Huzn on Ramazan 10 so as to pay homage to the Mohsina-e-Islam and highlight her character and thoughts on the world. The atheist world is using every tactic to defame Muslims and Islam. The desecration of Mashaheer-e-Islam is going on so much so that the feelings of Muslims are being challenged by publishing images and cartoons of the Rasool-e-Khuda (SAAW). Elements afraid of Islam’s universal status, were set out to prove Islam a short-sighted religion. In this situation, Muslim governments, Islamic institutions and the media of the Muslim States are under the obligation to highlight the great character of the Mashaheer-e-Islam to the maximum possible so as to save their generations from become ignorant rather to check the fake propaganda of the satanic powers. Oh, the mother of Khatoon-e-Jannat, Oh, the Jaddah of Sardars of Jawanan-e-Jannat, Oh, the Makhdooma-e-Kainaat, we pay millions of Darood-e-Salam on you and present our condolences to the followers of Rasool (SAAW), and Khanwada-e-Ahle Bait on the Rehlat of Ummul Momineen Hazrat Khadijatul Kubra (S.A.). On the occasion of Universal Youm Al-Huzn, the followers of Rasool (SAAW) and Sadaat the world over, demand from the Aal-e-Saud to restore the dignity of holy shrines in Hajoon Al-Jannat where Mohsina-e-Deen and Shariat Nasira-e-Risalat Ummul Momineen Hazrat Khadijatul Kubra (S.A.) and the forefathers of the Rasool (SAAW) are buried, and the Jannatul Baqee that carries the shrines of Hazrat Fatima Zehra (S.A.), Ahle Bait Athaar (A.S.), pious Sahaba Kubaar so that the atheist world could also be stopped from desecrating Paighambar-e-Islam, Mashaheer-e-Islam, Bait Al-Harm and Bait Al-Maqdas. On the occasion of Universal Youm Al-Huzn, we announce our commitment not to deter from offering any sacrifice for the protection and supremacy of religion and Shariat, unity and brotherhood of the Islamic World, solidarity with the motherland Pakistan, rooting out terrorism, and the great objectives of human welfare by following in the footsteps of Khadijatul Kubra (S.A.). We would not accept any oppression, brutality and hindrance by following the path of righteousness. It is our faith that the day will definitely come when the son of the Rasool (SAAW) and Hazrat Khadija (S.A.) Imam Mehdi will come in this world and will spread the message of Muhammad (SAAW) to the whole universe and would thwart the propaganda and fake history of the atheist forces.
Posted on: Fri, 19 Jul 2013 07:14:01 +0000
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