2014 OCTOBER 06, MONDAY GOSPEL LUKE 10:25-37 Meditation: If God is all-loving and compassionate, then why is there so much suffering and evil in this world? Many agnostics refuse to believe in God because of this seemingly imponderable problem. If God is love then evil and suffering must be eliminated in all its forms. What is Gods answer to this human dilemma? Jesus parable about a highway robbery gives us a helpful hint. Jesus told this dramatic story in response to a devout Jew who wanted to understand how to apply Gods great commandment of love to his everyday life circumstances. In so many words this religious-minded Jew said: I want to love God as best as I can and I want to love my neighbor as well. But how do I know that I am fulfilling my duty to love my neighbor as myself? Jesus must have smiled when he heard this man challenge him to explain ones duty towards their neighbor. For the Jewish believer the law of love was plain and simple: treat your neighbor as you would treat yourself. The real issue for this believer was the correct definition of who is my neighbor. He understood neighbor to mean ones fellow Jew who belonged to the same covenant which God made with the people of Israel. Up to a certain point, Jesus agreed with this sincere expert but, at the same time, he challenged him to see that Gods view of neighbor went far beyond his narrow definition. Jesus told a parable to show how wide Gods love and mercy is towards every fellow human being. Jesus story of a brutal highway robbery was all too familiar to his audience. The road from Jerusalem to Jericho went through a narrow winding valley surrounded by steep rocky cliffs. Many wealthy Jews from Jerusalem had winter homes in Jerico. This narrow highway was dangerous and notorious for its robbers who could easily ambush their victim and escape into the hills. No one in his right mind would think of traveling through this dangerous highway alone. It was far safer to travel with others for protection and defense. So why did the religious leaders refuse to give any help when they saw a half-dead victim lying by the roadside? Didnt they recognize that this victim was their neighbor? And why did a Samaritan, an outsider who was despised by the Jews, treat this victim with special care at his own expense as he would care for his own family? Who was the real neighbor who showed brotherly compassion and mercy? Jesus makes the supposed villain, the despised Samaritan, the merciful one as an example for the status conscious Jews. Why didnt the priest and Levite stop to help? The priest probably didnt want to risk the possibility of ritual impurity. His piety got in the way of charity. The Levite approached close to the victim, but stopped short of actually helping him. Perhaps he feared that bandits were using a decoy to ambush him. The Levite put personal safety ahead of saving his neighbor. What does Jesus story tell us about true love for ones neighbor? First, we must be willing to help even if others brought trouble on themselves through their own fault or negligence. Second, our love and concern to help others in need must be practical. Good intentions and showing pity, or emphathizing with others, are not enough. And lastly, our love for others must be as wide and as inclusive as Gods love. God excludes no one from his care and concern. Gods love is unconditional. So we must be ready to do good to others for their sake, just as God is good to us. Jesus not only taught Gods way of love, but he showed how far God was willing to go to share in our suffering and to restore us to wholeness of life and happiness. Jesus overcame sin, suffering, and death through his victory on the cross. His death brought us freedom from slavery to sin and the promise of everlasting life with God. He willingly shared in our suffering to bring us to the source of true healing and freedom from sin and oppression. True compassion not only identifies and emphathizes with the one who is in pain, but takes that pain on oneself in order to bring freedom and restoration. Jesus truly identified with our plight, and he took the burden of our sinful condition upon himself. He showed us the depths of Gods love and compassion, by sharing in our suffering and by offering his life as an atoning sacrifice for our sins upon the cross. His suffering is redemptive because it brings us healing and restoration and the fulness of eternal life. God offers us true freedom from every form of oppression, sin, and suffering. And that way is through the cross of Jesus Christ. Are you ready to embrace the cross of Christ, to suffer for his sake, and to lay down your life out of love for your neighbor? Lord Jesus, may your love always be the foundation of my life. Free me from every fear and selfish-concern that I may freely give myself in loving service to others, even to the point of laying my life down for their sake. The following reflection is courtesy of Presentation Ministries (c) 2014. Their website is located at presentationministries GOOD NEIGHBORS ARE MERCIFUL Which of these three, in your opinion, was neighbor to the man who fell in with the robbers? The answer came, The one who treated him with mercy. Luke 10:36-37, our transl. A lawyer of the Mosaic law questioned Jesus: Teacher, what must I do to inherit everlasting life? (Lk 10:25) Jesus referred the lawyer to the law (Lk 10:26). Then the lawyer asked Jesus for an interpretation of the law concerning the meaning of the word neighbor (Lk 10:29). Jesus did not interpret the law by citing other laws, as would have been customary. Rather, He interpreted the law by telling a parable. The priest and the Levite in the parable were faced with an interpretation of the law. The law stated that no priest shall make himself unclean for any dead person among his people (Lv 21:1). This would probably also apply to the Levites because they served in the Temple. Since the person attacked by robbers in the parable was half-dead (Lk 10:30), may have looked dead, or may have been close to death, the priest and the Levite had to decide if the law of having mercy on the afflicted (see Lv 19:16) took precedence over the law of ritual cleanness. They decided that ritual cleanness took precedence. Jesus said they were wrong. As much as God desires sacrifice and the ritual cleanness that must accompany sacrifice, He desires mercy even more (Mt 12:7) mercy for all people. This means everyone is our neighbor. We deal with the same issue today as we struggle to put mercy ahead of judgment (Jas 2:13), especially concerning capital punishment and war. If we dont have mercy toward everyone, even enemies such as the Samaritans, then is everyone our neighbor? Blessed are the merciful (Mt 5:7, our transl.). Prayer: Father, may I make no exceptions to the commandment: Love your neighbor as yourself (Mt 22:39). Promise: If I were trying to win mans approval, I would surely not be serving Christ! Gal 1:10
Posted on: Sun, 05 Oct 2014 22:40:16 +0000
Trending Topics
Recently Viewed Topics
© 2015