26 If anyone among you[b] thinks he is religious, and does not - TopicsExpress



          

26 If anyone among you[b] thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. 27 Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world. James 1:26-27 New King James. Gills Exposition of the Entire Bible If any man among you seem to be religious,.... By his preaching, or praying, and hearing, and other external duties of religion, he is constant in the observance of; and who, upon the account of these things, thinks himself to be a religious man, as the Vulgate Latin, Syriac, and Arabic versions render it; or is thought to be so by others: and bridleth not his tongue; but boasts of his works, and speaks ill of his brethren; backbites them, and hurts their names and characters, by private insinuations, and public charges without any foundation; who takes no care of what he says, but gives his tongue a liberty of speaking anything, to the injury of others, and the dishonour of God, and his ways: there seems to be an allusion to Psalm 39:1. But deceiveth his own heart; with his show of religion, and external performances; on which he builds his hopes of salvation; of which he is confident; and so gives himself to a loose way of talking what he pleases: this mans religion is vain; useless, and unprofitable to himself and others; all his preaching, praying, hearing, and attendance on the ordinances will be of no avail to him; and he, notwithstanding these, by his evil tongue, brings a scandal and reproach upon the ways of God, and doctrines of Christ. Matthew Henrys Concise Commentary 1:26,27 When men take more pains to seem religious than really to be so, it is a sign their religion is in vain. The not bridling the tongue, readiness to speak of the faults of others, or to lessen their wisdom and piety, are signs of a vain religion. The man who has a slandering tongue, cannot have a truly humble, gracious heart. False religions may be known by their impurity and uncharitableness. True religion teaches us to do every thing as in the presence of God. An unspotted life must go with unfeigned love and charity. Our true religion is equal to the measure in which these things have place in our hearts and conduct. And let us remember, that nothing avails in Christ Jesus, but faith that worketh by love, purifies the heart, subdues carnal lusts, and obeys Gods commands. Jamieson-Fausset-Brown Bible Commentary 26, 27. An example of doing work. religious … religion—The Greek expresses the external service or exercise of religion, godliness being the internal soul of it. If any man think himself to be (so the Greek) religious, that is, observant of the offices of religion, let him know these consist not so much in outward observances, as in such acts of mercy and humble piety (Mic 6:7, 8) as visiting the fatherless, &c., and keeping ones self unspotted from the world (Mt 23:23). James does not mean that these offices are the great essentials, or sum total of religion; but that, whereas the law service was merely ceremonial, the very services of the Gospel consist in acts of mercy and holiness, and it has light for its garment, its very robe being righteousness [Trench]. The Greek word is only found in Ac 26:5, after the straitest sect of our religion I lived a Pharisee. Col 2:18, worshipping of angels. bridleth not … tongue—Discretion in speech is better than fluency of speech (compare Jas 3:2, 3). Compare Ps 39:1. God alone can enable us to do so. James, in treating of the law, naturally notices this sin. For they who are free from grosser sins, and even bear the outward show of sanctity, will often exalt themselves by detracting others under the pretense of zeal, while their real motive is love of evil-speaking [Calvin]. heart—It and the tongue act and react on one another. The first mark of true religion is gentleness of tongue, just as the contrary, blasphemy, is the most damning fault of all. Our Lord directly says, “By thy words thou shalt be justified, and by thy words thou shalt be condemned” (Matthew 12:37).
Posted on: Sat, 13 Dec 2014 04:27:23 +0000

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