5. PROMULGATION OF FINITE REALITY Just as the original diversification, of the I AM must be attributed to inherent and self-contained volition, so must the promulgation of finite reality be ascribed to the volitional acts of Paradise Deity and to the repercussional adjustment of the functional trinities. Prior to deitization of the finite, it would appear that all reality diversification took place on absolute levels; but the volitional act promulgating finite reality connotes a qualification of absoluteness and implies the appearance relativities. While we present this narrative as a sequence and portray the historic appearance of the finite as a direct derivative of the absolute, it should be borne in mind that transcendentals both preceded and succeeded all that is finite. Transcendental ultimates are, in relation to the finite, both causal and consummational. Finite possibility in inherent in the Infinite, but the transmutation of possibility to probability and inevitability must be attributed to the self-existent free will of the First Source and Center, activating all triunity associations. Only the infinity of the Father’s will could ever have so qualified the absolute level of existence as to eventuate or to create a finite. With the appearance of relative and qualified reality there comes into being a new cycle of reality—the growth cycle—a masjestic downsweep from the height of infinity to the domain of the finite, forever swinging inward to Paradise and Deity, always seeking those high destinies commensurate with an infinity source. These inconceivable transactions mark the beginning of universe history, mark the coming into existence of time itself. To a creature, the beginning of the finite is the genesis of reality; as viewed by creature mind, there is no actuality conceivable prior to the finite. This newly appearing finite reality exists in two original phases: 1, Primari maximums, the supremely perfect reality, the Havona type of universe and creature. 2. Secondary maximums, the supremely perfected reality, the superuniverse type of creature and creation. These, then, are the two original manifestation: the constitutively perfect and the evolutionally perfected. The two are co-ordinate in eternity relationships, but within the limits of time they are seemingly different. A time factor means growth to that which grow; hence those that are growing must appear as incomplete in time. But these differences, which are so important this side of Paradise, are nonexistent in eternity. We speak of the perfect and the perfected as primary and secondary maximums, but there is still another type: Trinitizing and other relationship between the primaries and the secondaries result in the appearance of tertiary maximums—things, meanings, and values that are neither perfected yet are co-ordinate with both factors. ~Urantia - Paper 105 pp. 1158~ =+=
Posted on: Sun, 09 Mar 2014 07:49:50 +0000