7 AND HALF YEARS OF SHANI : SREEPADA SREEVALLABHA CHARITAMRUTAM When Palaniswamy explained in the above manner I was bold to question him about a doubt that had cropped up in my mind. “Swamee! I heard that when Saturn afflicts for 7½ years even Shankara cannot escape from the trouble. Pray tell me how Sreeguru Saarvabhowma(Emperor) wards off afflictions from planets.” “My child! Shankaraa! The planets in the zodiac do not have friendship or enmity towards living beings. When a person is born, the planetary position form according to his past karma (accumulated papa and punya from previous births). He derives good and evil effects according to the movement of planets. When the subtle rays from the planets cause ill effects and mantra, tantra, yantra remedies cannot abate them one has to resort to japa, tapa,and homa practices. When they cannot also alleviate the suffering one has to take refuge in the Paadukas of Sreeguru. Sreepada is omnipotent. Good and evil forces also exist. The vibrations of those forces cause good and bad developments respectively. Each planet has a dominance on a particular part of human anatomy. When planetary afflictions take place the relevant part of human body ruled by the adverse planet becomes sick. Undesirable results follow when the subtle vibrations flowing from the universal consciousness are received. Variations take place in the attraction and repulsion caused by vibrations. A person who is hitherto in good company suddenly will be subjected to ill effects like bad company; friendship with low class people; unreasonable quarrels; loss of relatives; disputes with family members; and reduction in the power of personal attraction. The Universal forces create vibrations continuously. They work steadily in a state of sthiti for some time in the concerned persons. After sometime they leave those persons and reach the bodies of persons who are destined to come under their influence. They begin to give results again according to the rotation of the wheel of time. People who are devotees of God and observe spiritual practices like japa and tapa can get some respite from their rigour to some extent. Sages conduct various kinds of sacrifices for the Universal welfare. They dedicate their spiritual power derived through tapas for the well being of humanity. As a result of this practice, harmful influences arising in the Universe revert back to their origin instead of harassing men. It means that they return to the centre of their origin. This can be termed as tirodhana(disappearance or retreat). Grant of abundant auspicious results even for small amount of good deeds is called anugraha(grace). My son! I explained to you the concepts of srushti, sthiti, laya, tirodhana and anugraha according to the doctrine of kriya yoga. In future the powers of Sreepada Sreevallabha flow in a large measure in the Muslim Fakir you saw in your meditation. You saw four ‘nanda’ lamps in the underground cellar beneath the neem tree. This is an extraordinary matter. Sreepada Sreevallabha granted you this experience with a great intention in mind. He only knows the inner purpose of it. His divine acts are indeed superb. They have a very deep purpose. Moreover, they may be divine secrets not to be divulged to others. I can only explain to you to the extent He permitted me. The entire creation moves very close to the eye-signs of Sreepada Sreevallabha. He is an authority unto Himself. The glories, yogic powers of the master of this Universe are immeasurable and cannot be comprehended in terms of measurements,limits and quantities.”
Posted on: Mon, 29 Dec 2014 11:23:34 +0000
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