A Contemporary Exploratory Analysis of Shen Tongs Almost A Revolution. May 6, 2011 at 12:38pm · Shen Tong’s “Almost a Revolution” provides readers with an empirical exploratory analysis respectively drawn from his own objective and subjective experiences of the countries shift of power of the controlling regimes and changes in the political structure of the form of government through his childhood and his active participation in the various social movements to him becoming an “activist: in the 1989 Tanninmen Square Movement. Aspirations that manifested his involvement were collectively drawn from his experiences as a child and the political influence from his parents serving in the Peoples Liberation Army which contributed significantly to his participation, establishing his philosophy, fundamental principles and ideology toward the political ideals expressed by western cultural idealist in contrast to a tolitartiian rule under communism by the continuing proletarian and cultural revolution. The Movement for systematic democratic reform was efficated impart by the Democracy Wall Movement against which permitted the free exchange of ideas that were not subject to government regulation, censorship and persecution for the expression of their ideas although those activist that were mindful of such issues as how they related to sedition, treason and international espionage made legitimate efforts to conceal their identify in fear of prosecution. Much of the publications were renowned as diazibco posters “denouncing radicals” in support of the democratic freedoms of xuesho (testaments of blood) which” symbolized the sufferings endured by the people of China throughout the Cultural Revolution. Under this regime the people of China were subject to false imprisonment, trials without a jury, coerced confessions through intimidation which often led to violence. Of the latter half of his secondary primary year of grade school under rule of the regime of the Cultural Revolution a neighborhood watch group was formed by those community members known as the “Billy Club Brigade” which operated similarly to the equivalent of a strike-force. Of a few instances Shen had witness beating of the civilians and in-just practices executed by those members while acting within their own official capacity and he would write to the local news reporters about what he had witnessed. Just a couple of years before his graduation from high school a film company from Guangzhou had casted the “elitest” academic achievers and the “prettiest faces” to participate in filming of a theater production and film. Of the casted members of the group participants Shen had purchased a from a friend 3 vol. of a collection of [A] New Age Poetry Collection by Xinschinco Shij. A collection of work which 1st became published about the 1976 Movement of Tianmaen Square that resurfaced on the Democracy Wall of 1978 which became regarded as “Spiritual Pollution” by the communist party during the Cultural Revolution that depicted the sufferings of Chinese people and ridicule by political slogans of revolutionary images by puffery lyrics endowed by The Communist Party as scar literature. Returning to Guanqzhou at the end of August from his participation in the theater production and film, students returned to campus Bedia; Japans’ Prime Minister Nakasome “made” an official visit to a temple in Toko to view the remains of Japanese soldiers of the War in China, which spawned outrage by the Chinese government and people which led to the uprising of the movement entitled Sin Jiu Yiba. Demonstrators employed the comparative analogy that the economic involvement of Japan and invasion of China was parallel to the military invasion of China 1930. Shen participation or involvement of the Bedia was marginal at best, as he made legitimate efforts at best to remain current of the reading and publications posted by the daziabo that advocated for political and economic reform influenced by idealism. Deterrence was manifest by the influence of his father’s involvement and loyalty to The Communist party resonance which led to personal reservations held toward foreign invasion civil war, from his own research and empirical accounts which led him to the belief that “communism what not the only way.” The young Chinese Commission held to a committed ideal and belief that through the orchestrated efforts and organization of a band of young guerrillas, would have the capacity to institute reform proliferated by the organization that’s primary objective was to establish and construct a build a better China, through liberation by restoring the people back to a position of power within their government belonging to the people in the face of obstructionism as a result of government corruption, a loss of idealism restorative to the fundamental freedoms that began with intellectualist of Old China that believed “to be free the world must be made of communism.” Through-out his studies he found that intuitionalism postulated/ fostered a diminished sense of his own independence and capacity and affected his ability to think critically and objectively in his studies and that it demanded adherence to conformity and subjectivity. The Peoples Republic of 1949-1980 was impart perpetuated by the western modern civilization influence of intellectual freedom through literature and asurptions toward a pro-democracy of western civilization providing fundamental rights and civil liberties. A counter operative revolution was formed lavished by the communist party in an attempt to eradicate the influence of foreign culture which became known as the Anti Spiritual Pollution Campaign in a frustrated attempt to launch an ideological movement. Much of the revolution was progressive toward the idealism and constructs of liberation of redress sought by a repressive government during the cultural revolution. Participation of the collective members and in practice was hindered by the fear of persecution of a repressive government perpetuated by the peoples dissatisfaction with political reform , political protests and the continued student movements and protests and end of the cultural revolution. Whereas the end of the movement was entitled by some “ [a] crash course in modern Chinese pro-democracy movement.” Contended by the Bedia students movement the party believed that the “Democracy belonged to the people and to be one by the people” which resulted in the usurping of additional demonstrations by more students at Bedia’ that took strong foothold and mass appeal for democratic reform at universities throughout the nation. Sung notes that his involvement and participation was limited as for he was quite indecisive as a primary result his first year as a college student. He solicited the inquiry to his sister who had been actively involved as an observer of other social movements who advised him that demonstrations were futile and than he should not participate. A few days later after the protests had officially commenced itself one of his classmates that had attended the demonstration at Qinghua University to participate in the pro-democracy rally gave a speech. On personal account, during the proceedings of the rally a young instructor of Qihghoua had hopped on stage during the protest and voiced his opinion speaking to the wrongfulness of the legitimacy of the cause and the purpose of the demonstration. During the commencement of the instructor’s speech another classmate jumped on stage and punched him in the face which led to the repercussion although an isolated incident in the arrest of other active participants and demonstrators present. Premised upon the personal accounts and testimony provided as he states was the initial or predominate contributing factor that had influenced his decision to become a participant in the movement. The Chinese Democracy Movement was predicated upon the materialization as he states and demanded by the Communist Youth League of “ a free press, human right for all, freedom of thought pay raises for teachers, educational reform and open debate on the legality of the ban on regulation.” Further expounded upon by the intellectualists and influence of western civilization of a pro-democratic movement introduced through literature, education and public media communications which in return was subject to government censorship repression persecution. Reiterating the influential and contributing factors of Shens participation as the becoming of an activist and influential political figure was predicated upon his organizational skills, a level of professionalism in which he had the capacity to maintain pertaining to matters of “adversity” and his own personal zealousness in which we applied himself to the causes of the movements advocacy and aggressiveness that resulted in the discursive, framing and diligence exercised by other transformative organizations in their attempts to mobilize and implement the processes of change through and by the establishment of other organizations. What is to be acknowledged here is the resistance of a repressive toliterian government that is abbeted upon communismand dictatorship toward a regime, the marginal restraints of economic and social freedoms that impeded upon the collective processes of participation and opportunistic political freedoms providing for reform, the absence or failure of the movment to acknowledge the economic restrains that and distribution of resources and external consequences that if not material are paramount to the proliferation and transformational change within a given society. The acculturation and success of the movement that was established in principal amongst those collective members and participants of the movement was considerably marginal, relative impart to the social-economic strata and class standing, in which the appeals were brought forth by, those of the “elitest,” whom were already endowed by the reservations of privilege, education, wealth and entitlements detrimental to the success of the movement and its continuity which lacked wide spread appeal those counterparts. Whereas holistically, representative of the collective interests of the people of China operating outside of this “elitist group” were not as concerned with establishing political reform of the current form and structure of government as a pro-democracy but in-fact the basic material aspects of resources much as food,
Posted on: Wed, 19 Nov 2014 05:02:47 +0000
Trending Topics
Recently Viewed Topics
© 2015