Aabhu Thanyi(Abo Tani) is considered the primal ancestor of the Tani tribes such as the Apatani, the Nyishi, the Adi,the Galo, the Tagin, and the Mishing People. They follow the animist (Donyi Polo) religion and they consider Abotani as the one who firstly introduced the technique of rice cultivation. The following story is told orally through priests (Miri) among the Adi people: In older time Abo Tani(Abo father, Tani human) has wandered in forest for want of food. Once he went to Takar-Tajis place(Tatar-Taji) marriage ceremony where a bos frontalis (sebbe) was sacrificed. Due to a trick of Abo Tani, Takar-Taji could sacrifice only one gaur, which was meagre for distribution to the guest. Abo Tanis dog (Kiipu) and the deer (Duumpoo) shared a packet of rotten soya seeds(staple food in olden days, as the use of rice,millet and maize was unknown in those days). This led to quarrel between Kiipu and Duumpoo. Duumpoo the deer kicked the soya seed packet and ran away. Angry, Kiipu the dog chased the deer. Abotani had to follow both of them. After many days Duumpu the deer landed in the world of Digo Ane (Keeper of Land; digo land, ane mother) where people were scattering the rice powder set on sun for drying. Duumpoo the deer was caught by these people; Kiipu the dog followed and was caught; Abotani followed them and was also caught by the peoples of Digo Ane. The three were imprisoned. After many days Abotani played a trick: he put a dead mole rat in his armpit and acted as if he were dying. This worried the Digo Ane people, lest the act may anger the Takar-Taji people, and they freed Abotani and granted him the gift of rice,millet and maize seed. Many other legends between the Tani people speak about Abotanis stories: a woman in the Digo Ane region told him how to cultivate the rice seeds; Abo Tani had a lot of success in his rice cultivation thanks to his wise wife Aio Diiliang Diibiu; however, he divorced her to marry another woman, and this brought disgrace to his wealth because the new wife was too much after leisures; when Abotani realized this, he left also the second wife and continued the cultivation on his own, but still he had to ask for the help of his sister to be saved from the danger of falling from the top of a high tree where he had climbed. Events in the legendary life of Abo Tani and in his quest for rice are part of the traditions of the Tani people and are celebrated in different periods of the year (following the rice cultivation season). Abo Tani is a symbol of the struggle of humankind for food and prosperity though in difficult situations, and of the need for harmony between man and woman to bring wealth to the family.
Posted on: Sun, 24 Nov 2013 10:02:57 +0000