Baba Budangiri shrine - shrine named after the saint Sufi saint Baba Budan (also called Guru Dattatreya), who is revered by both Muslims and Hindus. Its origin appears to be a syncretization of reverence for an 11th-century Sufi, Dada Hayath (Abdul Azeez Macci); for the 17th century Sufi Baba Budan, said to have brought coffee to India; and forDattatreya, an incarnation of Shiva (or of Brahma, Shiva and Vishnu). The available history says that one Dada Hayath, his real name being Abdul Azeez Macci, considered to be a direct disciple of the Prophet, was sent to India in 11th century from Saudi Arabia to spread the message of Islam and peace, in true tradition of Sufism. In fact, Dada Hayath’s religious preaching did not target Hindus as a religious community. Rather, it targeted local landlords (palegars in local parlance) who were highly oppressive against the common masses. History says that the palegars did not tolerate the intervention of Dada Hayath into their domain, as his mission was about to affect their stronghold and dominance. On many occasions, they tried to eliminate him but failed. According to some accounts, Dattatreya is a later phenomenon and it could develop a syncretic culture by synthesizing Shaivite, Vaishnavite and Sufi culture together. The people of the region believe that Bababudan is an incarnation of Dattatreya. Having a long history in Karnataka, the Dattatreya tradition – a part of Awadhut tradition, upholds the idea of a formless god, and condemns caste and sacrificial rituals performed by Brahmin priests. Also a long tradition of the Dattatreya and Sufism going hand in hand can be witnessed by the fact that Baba Budan and Dattatreya have become interchangeable. Cave Dattatreya, for whom the shrine was once named, is considered by some Hindus to be God who is an incarnation of the Divine Trinity Brahma, Vishnu and Maheshwara (Shiva), in the form of an ascetic in the discipline of Avadhuutha (God intoxicated monk). A Sufi saint known as Baba Budan is believed to have later been in the same cave for some time. Some Hindus have making a claim over the shrine, which is controlled byMuslims. This has led to tension between the two communities. This has become the place of communal riots on the occasion of Urs(the death anniversary of the Sufi saint) and the occasion of Datta Jayanti in the month of December. Hindu Shobha Yatras have been organized at the same time give rise to the communal conflict. The Supreme Court of India has ruled that only religious ceremonies which were performed prior to 1975 be permitted. AsShobha Yatra was not performed prior to 1975, police have in some years denied buses permission to approach Bababudangiri on Datta Jayanti. Baba Budan Giri represents a unique syncretic culture of Hindus and Muslims where both offer prayers in a cave-like structure. It derived its name from a Muslim Sufi saint who was in turn the disciple of another Sufi saint called Hazrath Dada Hayath Meer Khalandar. Dada was one of the earliest to arrive in India (1005 AD) from west Asia to preach Sufism in India. When he came to south India, he selected the present cave for his meditation. In fact, the Puranic name of the hills was Chandra Dona, as it look like a crescent or a horse shoe. The place Dada selected was equally believed to be the seat of Dattaraya Swamy, who is said to be the last avatar of Vishnu; he is believed to have vanished from one of the caves to
Posted on: Fri, 02 Jan 2015 17:30:55 +0000
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