Bhartiya Sanskrity and not the Hinduism Philosophy to live forever By Dr Sharma within the enlightenment of Thy Glory……. Bhart & Bhartiya-Sanskrity (भारत एवं (भारती संस्क्रति): The concept of the word Bhart is Freedom (स्वतन्त्रता) of mind within every living beings and particularly this word is used for the human beings in line with their peace of mind while the word Sanskrity is developed from the basic word Sanskar(संस्कार), the living functions which define the living resources, searched by the great scholars in their time to time for living together in peace and devotion individually as well as along with their fellowship collectively. Now a day that search work of the scholars is called the Veds वेद (विद्धि) which further established in the minds of the people through the ruling practice by their some benign kings like Bhagwan Shree Brahma, Bhagwan Shree Vishnu, Bhagwan Shree Mahashver, Bhagwan Shree Shiv Shanker and of course by Bhagwan Shree Ram individually during the past many hundreds of thousands years ago and some 4,200 years ago the same great philosophy was re-pronounced to remind by a great scholar, Bhagwan Shree Krishan to his chum Arjun, a prince with a great moral values including with the utmost social co-operative qualities of a successful soldier known as Thee Bhagvad Geeta Gyan (भागवाद गीता ज्ञान), the Knowledge of the Universe. Thus that particular living style of the people named the land Bhart and their all sorts of functional activities as their Bhartiya-Sanskrity भारती संस्क्रति (the cultural aspects of the Bharti-people). The Structure of the Bharti-Sanskrity भारती संस्क्रति The family relationship structure is the preliminary base of the Bhartiya-Sanskrity भारती संस्क्रति, which has been developed by passing through aspects of various challengeable practical situations to achieve the ultimate goal of the eternal peace within the family as well as in the society as a whole. The entire relationship frame work is designated with an individually based relationship names and further protected it with the eternal law of the essential nature such as the children of the entire paternal family members as well as of the entire maternal family members, are considered as brothers and sisters and alternatively no one of the paternal and maternal family members can marry off within the family children thus they can not choose their life partners from each other even the children or the any villager from the same village can not choose their life partner in their ancestral village. This all is sorted out to protect the female group from the evil force by the family members as well as by the entire village community collectively. The implementation of the essential nature: सर्व-शक्ति की मूल क्रियांओं का प्रयोगः The Bhatri Sanskriti is one of the oldest impacts of living pattern on the earth that has ever known by the human beings which further developed with the word Snatan Dharm (the Eternal (सनातन) function of the living style) so is called the ever existing pattern of living style in line with the core properties of the fundamental Elements Thee Fire, Thee Water, Thee Air and Thee Earth of Thee Almighty. Thus this Bhartiya-Sanskrity, the pattern of living style is not a kind of human made aspects of a religious pattern and neither this system was founded by any group of individuals. The concept of the word Dharam धर्म का सार अर्थः Dharam is not however, merely a set of article of faiths, belief or an impact of any religious patterns. As a matter of fact, Thee Dharam is the eternal functions of Thee Divine within every living being, while the article of faiths, belief or religion are related to the social organizations. As the needs of the society change, the article of faiths are reinterpreted to suit the changing conditions of the society, thus the article of faiths or belief or religions have been changing time and again but such changes have never ever violated the continuity of the Dharam, as it functions on the similar principles in line with the core properties of the fundamental elements of Thee Divine, for instance, the kindness ie. Respect and protect the female group, love and protect the children and also help and protect the weaker sector of the society as a whole to keep the balance of Dharamic (धर्म के मित्र) freedom and harmony. The consequences of disobedient and obedient to Thee Dharam: धर्म पर ना चलने एवं चलने के प्रणामः Whenever the temptation of our social stratification eludes us from the principles of Dharam in life then we are unable to fulfill our duties and responsibilities, we up hold according to our relationship, status or occupation in life and on top of this we are unable to fulfill our devotional love to Thee Supreme. The ones, who adopt and follow the principles of Thee Dharam in life, they are the ones, who live forever. The concept of the word Faith or Belief विश्वास एवं आस्था का सार अर्थः The concept of the word faith or belief is a kind of personal experience of a particular subject which helps the same person to make progress and achieve better qualities for further using it again and again but the ones, who just adopt and follow the same task without having their personal experiences in that particular subject, are considered with a blind-fold faith or belief (अंध-विश्वास) thus one should exercise personally to understand the subject including the functional process before the involvement. The Clarification of Thee Veds (वेद) विद्धियन का सार अर्थः The Eternal (सनातन) knowledge of the Veds (विद्धि) were propagated by the Maharishies (Scholars) (महान-रक्षशक) and of course the other holy persons (पर्म-आतमाएँ). The Bhartiya-Sanskrty is developed into a way of every day-life style and not as a particular social system manipulated by a few people seeking their selfish gain of power to rule over others. The Bhartiya-Sanskrity allows the freedom of thoughts, worship, likeness and humanity reasoning. It does not subscribe to the fallacy that spiritual liberation could only be achieved by the doctrine. Instead, it respects all other impact of religious patterns as a means of reaching the same goal of existing forever in this world. The Bhartiya-Sanskrity honours truth in whatever form it might appear in. It does not support corrupt politicians neither does it condone to fanaticism. In reality the female group is held in the high esteem and their virtues and values are respected at the highest level as we all come into this world by that resource. Despite The Mogul forces and the British forces invasion and further occupation of the great nation Bharat in the name of Hindustan and British/India alternatively, including some of their attempt made by the various religious missionaries tried to convert the Bhartiya-Sanskrity but the same remains unshaken and still in the ever existing into the melting pot. It is the only impact of the living system which does not depend upon any kind of support from other self created doctrines. The evidence of Hindu and Hinduism हिन्दू तथा हिन्दू-मति: The word Hinduism is the combination of two different words. The beginning word, Hindu defines the name of a place, the Hidus/Indus River Valley (Now a days the Hindus/Indus River Valley exists in a new nation Pakistan), where at the Bhartiya-Sanskrity (भारती संस्क्रति), the particular set of living style was adopted by the people who came from central parts of Asia by grazing their sheep and other domestic used animals to settle up their life. It was the time when the Hindus/Indus River Valley was not occupied yet by the human beings due to unsafe for living but they further expended in line with the great search work of Veds (विद्धि) (system of living style), even further under the defined task of the Bhagvad Geeta Gyan, the Knowledge of the Universe, while the word ISM defines the formal adoption of that living style in a great unity of the people. The Hinduism living style came into form by adopting the on going existing Bhartiya-Sanskrity (भारती संस्क्रति) just around 2,700 years ago thus the Hindus/Indus River Valley word turned into Hindustan (Place of Hindu), a Pharsi lingual word from the central Asia,. In the very beginning the Hindu way of life was observed as a social and harmoniously for living style including with respect and honour of dignity by the neighbouring states thus it was spread rapidly throughout the eastern parts of the origin but by some 1,000 years later, due to the weakness of the various selfish rulers, the same system gradually started to loose its credibility of that good frame work. The conclusion निष्कर्ष आधारः As now there is no existence of a Hindustan nation on the word map, therefore, it is unacceptable to call the Bharati people as Hindu as well as their aspects of culture with the word Hinduism. The Bharti people as well as the rest of the world should keep in mind that at present, the entire Bhartiya-Sanskrity भारती संस्क्रति, only exists within the Bharti people of a great nation, Bharat, whether they live inside or out of the nation, even they follow the path of Thee Supreme (सर्व-शक्ति) being Budh, Jain, Sikh, Radha-Swami and Narankari or with their status of a high or low caste etc thus they are at first Bharti and further by their cultural aspects, they are the symbol of Bhatiya-Sanskrity भारती संस्क्रति and not any more as Hindu or with any Hinduism culture. ॥सत्यमेव जयते॥
Posted on: Tue, 22 Oct 2013 11:47:47 +0000
Trending Topics
Recently Viewed Topics
© 2015