By Cash on Spanta Article Spanta Tuesday morning following an eight-week newspaper as (youth lacks social patterns and captured the nations elite champions) published between youth and the intellectual elite of the country were followed by discussions. But critics and scholars writing on the paper Spenta is difficult for people like me so far, but it still can not be in any one of claims Mtlqangaranhy reason, I (we) as well as a student of social sciences can We comment. After reading that article, Dr. Sepanta realized, was nothing but the unwillingness to Spanta about seeing and internal websites and print editions, unattainable young people and social patterns of play they were being authoritarian elites in politics, educated elite status again returned to the West Review critique of communism, Leninism and Nkhbhhay group in Afghanistans traditions and language Hzhmvnykhvahy Shhvtafryn and Ahantbrangyz their political behavior - social conflict situation exists - Racial politics and society in the political and social activists, the banality of the policy being Nkthhayy long as the political elite and raised Msalhvar is transient. Spanta as a teacher with the utmost courage and Fhmydgy policy paper written at the beginning: I am among the people of Facebook and Twitter, and even the Afghan various websites and I do not beat. When I was in the Foreign Office, and then reading some websites to avoid conflicts vulgar to repeat myself and other people are reading Fhshha and invective that came to an end, and I never read it. My colleagues are also not allowed Naszanamhhay that are written against me, they gave. I think staying away from Mr. Spanta view, read and review the websites and print magazine as one of the major agents of the Secretary of States policy in Afghanistan, and then worked in the security adviser to President Hamid Karzai, and somehow escape from all social facts - is considered the countrys cultural and political, of what he is vulgar and Kvchhbazary (Lmpnyzm AFS) refers, to put evasion and has refused to deal with them. Since the deal and face the challenges of intellectual and civic and cultural life of banal things - politics everywhere, eventually requires patience, tact and perseverance is all that a wise man and a wise self-incidence and high ethical and scientific spirit The fight goes and changes it creates, perhaps, Mr. Spanta it is not. Ie, escape Spanta from reading his political and social situation and the surroundings of what is happening and what is published in print and social media, intolerance, and the wisdom to know what he himself admits, does it, Mr. Spanta at least one analyst Ghyrvaqbyn only abstract and the society in which it lives has diminished. He admitted that neither the internal Web Series Does not read local newspapers are not read in the past, it means that what is happening in society and the internal media and he writes, is indifferent and Asvln posting, or news reports in the media are not Mzaqsh and it does not matter. The overall reality is that we and our intellectuals. It just does not have such Spanta, but journalists, academics, academic experts and political elites, which are not exempt from this rule. Avoid giving importance to look from top to bottom opposing views among our intellectuals, like Spanta Aftzahamyz the upper limit is ridiculous because this way of seeing the spirit of a young mind to the Jzmandyshanh and Tkandyshanh Social media has been strengthened and expanded and Tym by such thinking, most of the non-trivial to live decently and will be limited. ! Spanta in another part of the article and ethnic origin in the approaches taken and condemned its retail policy, said: I have always avoided the racial and cultural approaches have emphasized the principles of citizenship and the notion of me, this is the only way to resorting to it and realize it can foster a fair and democratic society. Mr. Spenta in the Rvykrhay totality of racial, ethnic and language should be avoided as disconnected, I agree to the realization that the principles of democracy and freedom shines, try, but the only thing written by Dr. Spanta missing as to how to generalize the solution principles of citizenship and think that it is clearly obvious allusions. The only thing thats been said, is due to socio-cultural model Ksyralfrhng that he clearly states all of the social and cultural situation in Afghanistan has not been addressed, we are more with the Mr. Spanta The first group of philosophers and theories written about the Frankfurt School have access to several years in Germany - where the production of new ideas in political life and who knows what the school principles and based Payhyy and the calls Asvln! Habermas and other custodians of the Frankfurt School critique of modern culture as hegemony, an interpretation that the freedom of enlightenment and liberation from the bondage of myths and incurred minority rule, the rule will create a new form that is far more serious and dangerous than the Slthyyst In the past, the minds and thoughts, has prevailed. But its no Tfavttr Mr. Spanta of what is believed, been elusive and controversial battle Facts seriously and addressed. However, the inscriptions on some of the intellectual and enlightened efforts in general and the only solution is to generalize the attention paid to civil life, enlightenment and intellectual commitment to this principle is understood, but what remains in these times, is that Is it incurred minority in captivity, and all that he did, and what to get rid Byhvdhgyst build a useful and reliable! Another point that was raised by Mr. Spanta is that his values breakdown in fact one of the most talked about and debate Spanta teacher who wrote: The painful truth is that we have in our country in the tub The collapse of values to live. On the one hand, traditional values collapsed or are familiar Qbnshynyand the other hand, the values of citizenship and Qanvnpzyry and defenders of the rule of law in society and does not spread. Certainly, our society is in transition from traditional to prepare a traditional retreat has not yet reached it. To achieve newer and different traditions and modern values that need a Tkanhyy the general mentality existed. Tkanhyy a huge part of the myth of the fall Zhnyman domes and new patterns and new myths and Era Rsydhyy instead they may be so. We are now in our society when we head to the psychological state of society, yet did not leave his dark past Narvshnay domestic realm and its tribal Ngfthaym still left. Our mentality is still based on ethnicity and Tbaryt turn and tail behavior towards fraud and Hzhmvnygry Mdnytstyzy in society and politics will lead on all of our lives has cast a shadow. For us and our society with regard to the history and philosophy of history (in my opinion as a student of history), the concept of Dykadns which means that most of the fall and vulgarity {Spanta has put in culture and civilization represent a historic change} ins we have in the past, historical periods have been better to do today instead of it being the era world of banality, artifice and object occlusion, war, violence and conflict we have. Communism, Russian, and Arabic Aslamyzm both common and bloody path traveled in Afghanistan and also did not mean to head home. Both views and attitudes, not left, not right-wing Red mentalities could Afratymshrb Nashkn ancestry, ethnic and linguistic groups in society would collapse the Afghan border and narrow and Brtryjvyanh attitudes to change. Tbaryt rugged tribal culture and vampire, still think and act on an Afghan man, a shadow trick and make Jvyhay bleed. Capitalist world ever military maneuvers and economic - rather than political here and there recently has not intercepted. In post-Taliban Afghanistan, we still have a problem Hmdygrpzyry Dvltsazy and a horrible display of our world and we are reduced to the lowest line. Dead ends and reliance on rigged elections and the candidates and their supporters Tghlb, concrete example we saw it was a black image and world view. It was so dark that we could not stand alone without the interference of others who have created challenges for the problem, find a solution. Afghan man every day social and political relations, most of the men and Gstakhyhay Dlyryhay offense to humiliate other human beings exhibit and interpret Mr. Spanta that human language, language is Shhvtzdh their image is part of a decadent society and culture, community yogurt. The conflict between individuals, leading to conflict between Athens, the two individuals to each of the two blood ties and tribal dance, the other part of their cultural and social Naszavaryhay us. What Spanta explicitly referred to it and it is small, but with a simplification of that happening. Spanta in the writing of the countrys youth, and youth subcultures, social patterns, and the country lacks the political truism is known. Why young Afghans still lack a model or a particular pattern of thought and social; Spanta things are not as significant. Undoubtedly, the people of Afghanistan were and are Zmanhhay far no such pattern. Unfortunately, there is still a role model for the youth in Afghanistan occurred ability and devotion to follow that pattern. Of course, in a society where freedom of thought and thought is respected and intellectual autonomy exist and what good would imagine, think, need for social and intellectual patterns are also less tangible. What we do in Afghanistan and no one is too good for such a model, the community still did not know. Those who were role models and should be used as a template would have thought of corruption, deceit and Chspydn All would power off the court Blygvyan brokers and Qbylhandysh Khnhfkr politicians, not reduced. At least, the values that were faithful, ever loyal to its values and remained All would. The assertion that because the Afghan people still did not have a pattern of social control as well as officials from the two in my opinion, failed to appear: First, the pattern of youth in the Current Times Fortunately most equally thinks and important issues in your life, and intellectual sensitivity Andyshhyy show and drove back closure in the back and what a model might be difficult because the modern era, the era of the French Revolution Parynhsngy and even closer this time (when the Mujahideen and the Taliban) in not that Afghan youth without any deliberation towards its unknown cast. Second, the dilemmas of academics and intellectuals living makes us, instead of thinking about intellectual and social patterns, and earlier than the bread and belly to think as a peoples livelihood public Andaz·hyy Arhm corrupted and distorted that if Fln someone or thought to be a pattern exists, all he saw the look Prvzhhyy before thinking, what are the first family through the story of his belly and onion bread for himself and his family to find. This is evident from the face and the face of todays youth and the youth realized that the talk can be little brother! The same is true here in the words of Marx who said: I can not fight on an empty stomach. Exactly when not to fight an empty stomach, especially young people also think tank is closed and you have to think a model like the decades of the 60s and 70s thought patterns and thought monsters were the bait, they will be pulled back into nothingness.
Posted on: Sun, 20 Jul 2014 08:55:44 +0000
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