Dagda, Celtic Mythology. Dagda, the kindly god Texts from the internet. Then I will review them and complementarei. xxxxxxxxxxxxxxxx The supreme god of the Celtic pantheon is Dagda (but in certain regions and seasons his consort Danu seems to occupy this position). The Dagda is a father figure, protector of the tribe and the basic god which other male gods would just variants. Celtic Gods are not very specific entities and perhaps should be viewed more as preferences of each clan than as a formal pantheon. In a way they are all similar to the Greek god Apollo who was a god connected to multiple areas. Irish tales depict the Dagda as a figure of immense power, armed with a club and associated with a cauldron (the Cauldron of Blood, which contained various magical properties). Although Dana and son of Bile, the God Kind, Dagda is the patriarch of the gods, the most powerful and significant of them. His name means that strikes with great effectiveness since carries a hammer with which gives life, resurrects and kills. It is a God of abundance. She wears a short tunic, reflecting both authority and benevolence. It was and remains the most venerated god of the druids. Lord of the elements (water, fire, air, earth and electricity), of wisdom and divination, master of music, art, poetry and eloquence, great warrior, simple and pleasant that God has the task to ensure the transition during the different stages of life and then to the afterlife. Anyway, Dagda is a good party. Has a magic cauldron which can raise the dead in battle (Freya, Hades and Odin does not like it at all). Their union with Boann had Oengus Mac Og, god of love, conceived and born in one day (it premature boot). Owner of great deeds and adventures of war, it is said that once caught with one hand a being with four legs and 100 heads. Also symbolizes fertility, abundance and regeneration. Sometimes a picture is almost grotesque, but even so, is liked and respected. Eat large amounts of food (rivaling Thor). With Morrigan formed a couple. It has a magical harp with which controls the start and end of the Celtic seasons. Brigitt father was the goddess, god Oghma, the god Mider, the god Angus Og Mac and Bodb, Red, who succeeded him as ruler of the gods. It mythology as Gala contains more than one hundred deities the range is ensured. That is, which side of the previous, considered by the narrators of myths as bloodthirsty when there are other radically opposite characteristics. Dagda was known by the attribute of the cauldron of plenty. Among the Celts, the cauldron was one of the charged objects of magical and mythical symbolism, for in his background were kept the essence of knowledge, inspiration and extraordinary thaumaturgy, with which all creatures fed. And not only were satisfied so material, but also those who acudiam the generous cauldron of Dagda, felt satiated their appetites for knowledge and wisdom. Another quality of the god Dagda was their direct relationship with the music and with its evocative power. One of his attributes was precisely the harp, an instrument wielded with skill and art and that served him to summon the seasons. Also pulled so smooth melodies of this instrument that many mortals passed from this world to the other as in a dream, and without feeling any pain, not even repair it. In a similar way to the Roman Jupiter, despite not find, like this, only at the summit of Olympus, he is Eochaid U Oathair, better known by the nickname Dagda, the good god. It is a powerful deity and somewhat good-natured represented mainly by a large hammer - which took like the Gallic Sucellos, literally he who strikes hard with his hammer - and sometimes by a magical spear from both ends: with one killed and the other was able to raise the dead. This ability was also attributed to magic cauldron in which bathed overnight warriors killed in battle during the day to recover life at dawn the next day. The same pot was inexhaustible source of food for his troops. Union Dagda Boann with the wife of the god of water, Nechtan, Angus was born, or Mac Og. He is the closest thing to a god of love that we find among the Celts. Later, his mother violated the prohibition to visit the source of Nechtan and, accordingly, appeared drowned. Og metamorphosed aiming to become the Boyne, the river model of Irish mythology. https://fenixdefogo.wordpress/2013/07/07/dagda-mitologia-celta-dagda-o-deus-bondoso/ Dagda. (A. Fantalov, 1998) Irish legends tell that the Tuatha Dé Danann were defeated by the people and settled within the sacred hills. Henceforth, they were called sidhe, or, in recent times - the elves. The picture shows the supreme god oxides - wise Dagda, the attribute which was a magic cauldron of plenty. Dagda can be identified with the ancient Gauls deer god Cernunnos . (For the argument: The Indo-European mythology: the genealogy of the gods and Indo-European mythology: the structural core of the pantheon in the historical and social aspects ). Ramheaded snake was a symbol of the latter. Three egrets represent Brigita - daughter of the Dagda, and the white dog is a sign of the other world. Harper is a generalized image of the Celtic bard Ossian is possible. Daghgda. (A. Fantalov 1998) On thic picture we can see the suprime Irish god Daghdha (Good god). He was god of plenty and magic wisdom. His atributes were cudgel and claudron. He lived (as other gods) in marvellous hill. Three herons symbolised Brighid, the Daghdhas daughter. White dogs are features of the otherworld in Celtic myths. A harper is asimbolic percinage (Probably Oisin). Daghdha can be Identified with Gallic Cernunnos , god with STAG horns (the ramhorned serpent is an atribute of Cernunnos). (See: Indo-European Mythologies: genealogy of gods and Indo-European Mythologies structure in social-historical aspect ).
Posted on: Sun, 28 Sep 2014 19:37:57 +0000
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