Dharma Teachings of “The 3 Excellence ( 3 Supreme Methods) ” by Sangsang Rinpoche 尊貴的桑桑仁波切開示《三殊勝法》 Date 日期:18/10/2014, Time 時間: 730pm-930pm, Venue 道場: Singapore KKBC All are welcome. 歡迎各位法友踴躍參與，共沾法益！ As the Omniscient Longchenpa himself said: “According to the great vehicle of the Mahayana whenever we accumulate any type of merits or virtues, it must be sealed with the three supreme methods (or excellent methods). ” The 3 supreme methods for any practice are: 1) The preliminary practice: Begin by checking that one has a compassionate motivation. Specifically, that is generating the awakened mind or bodhicitta within one’s mind stream. 2) The main practice: Practice without any materialistic concept and we should have some notion of non-conceptual awareness. 3) The conclusion part: End by dedicating merits to enlightenment and to the liberation of all sentient beings, who are not different than our own mothers. These are the three supreme methods of any practice and if they are completed, then it is clearly taught that the root of all our virtues and all our efforts to accumulate virtues has undoubtedly joined the rank of bodhisattvas. Likewise, without these 3 supreme aspects, whatever practice we are engaged in may seem to be virtuous, but it lacks the essence of enlightenment and liberation. _()_ 承如全智龍欽巴尊者所開示：“根據大乘之教法，當我們在累積任何善根資糧時，應以三殊勝法作為封印。” 三殊勝法是指1) 前行：發心殊勝， 2）正行：無緣殊勝， 3）結行：迴向殊勝。 彌勒菩薩的《經莊嚴論》裏開示了七種殊勝。菩薩行持布施、持戒、忍辱等六度時，每一度都應具足這七殊勝。這七殊勝又可歸納爲三種。我們做一切善事（如打坐、燒香、磕頭等）時，都應具足這三殊勝。若能具足此三種殊勝, 即使是在佛像前供一盞燈、磕一個頭的小小善根，也都是成就之因。若離開這三殊勝，外表上做再多再好的善事，也不能成爲解脫之道、成佛之因。_()_.
Posted on: Thu, 16 Oct 2014 02:20:52 +0000
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