Diving Deeper One Last Thing It is late. The Last Supper is over. The betrayer has left to summon the temple guard and alert the Jewish court. Everything has been set into motion for the final scene in the final act of Jesus’ earthly ministry. It seems that there is nothing left to do now but to wait. So Jesus takes the disciples with him to one of his favorite spots: the garden of Gethsemane. However, Jesus does not go there just to wait; there is one more thing he wants to do. Matthew and Mark vividly describe for us Jesus’ emotional state at this moment. Jesus is grieved, distressed, anxious, fearful–emotionally afflicted beyond measure. The weight of what is about to happen — betrayal, denial, abandonment, pain, suffering, death — falls upon him like an avalanche. He tells Peter, James, and John, “My soul is very sorrowful, even to the point of death.” Jesus is describing emotional suffering beyond measure; one more pebble of grief would tip the scale and his anguish would literally crush the life out of him. What the gospel writers want us to understand is that Jesus is suffering as much emotional agony as any person could suffer and still survive. No one can hurt any more than Jesus does at this moment. If you have ever been to the brink of emotional devastation, you can know that Jesus understands. He’s been there, too. At this point, Jesus, not surprisingly, chooses to pray. But what is surprising is that he does not go off to pray alone. This time he takes the disciples with him. Why does Jesus choose to bring others into this private place at this moment in time? “Watch” In the past, I had always thought that Jesus took the disciples into Gethsemane because he wanted their companionship and comfort during this difficult hour of waiting. On the contrary; if we look at the text, we find that Jesus does not ask the disciples for comfort. He does not say to them, “Please join hands and pray with me,” or “Could you all kneel down and pray for me?” In Matthew and Mark, Jesus says, “Watch.” Keep alert. Pay attention. Don’t fall asleep. Jesus did not bring the disciples out here for his own comfort. Nor did he bring them out here to serve as sentries. Jesus brought them to the garden because he had one final lesson to teach them. The last lesson — like the last miracle — was perhaps his greatest. And the subject of the lesson was prayer. What do we do when we find ourselves tormented with grief beyond measure? What should we do when we are facing life’s darkest hour? “Watch,” Jesus tells the disciples. “Watch me. This is what you do. You pray, like this…” “Pray” Luke offers a different account at this point in his narrative. Instead of telling the disciples to watch, Jesus tells them to pray. Note that here Jesus does not instruct his followers to pray for himself. Jesus tells them to pray for themselves: “Pray so that you will not enter into temptation.” Later in their passages, Matthew and Mark also record similar instructions. “Pray so that you will not enter into temptation.” This is an interesting Greek construction, one which I have always misinterpreted from the English reading. I always understood Jesus to say: “Pray, asking for God to save you from temptation.”3 However, when I studied the Greek, I saw that this is not what Jesus was instructing the disciples to do. As we discussed in “A Quick Dip,” the Greek construction here expresses purpose and means, “Pray, the goal being that — by this act of prayer — you will not enter into temptation.” In other words, for Jesus, the purpose of the disciples’ prayers was not to ask God for protection. Rather, it was the act of praying itself, and not a specific request, which would save them from temptation. “Wait a minute!” you may be saying, “It’s getting a little deep here. Just how can the act of praying prevent us from entering into temptation?” Think about it this way. We know that God is good. We also know that evil and sin are not allowed to come anywhere near God’s perfect goodness. Indeed, the force of God’s goodness acts upon evil like a powerful magnet acts upon its repelling pole; God’s goodness produces a force field that actually pushes sin and evil away. What’s more, whenever we pray — whenever we call out to God as Jesus so often does — we ourselves move a step further into that force field of God’s protective goodness. To pray is, in reality, to move: to move toward God and away from temptation and sin. And if we keep praying — if we keep moving — then we will eventually reach the complete safety of our Master’s arms. Yes, in this way, the act of praying prevents us from entering temptation. This temptation to which Jesus refers is more than just an enticement to do something sinful. As we noted above, temptation is a trial or test which can come from either God or Satan. The disciples’ test in Gethsemane (and beyond) was a test similar to Job’s. Faced with their own suffering and grief, caught up in terrible events spinning out of their control, what will the disciples do? Will they hold on to their faith and remain loyal to their belief in Jesus as the Christ, or will they fall away and turn instead to doubt and despair? “Pray,” Jesus instructs them, “Move closer to God so that you will not lose your belief, your faith, your trust in God’s ultimate power and goodness. Move closer to God so that you will not fall away.”
Posted on: Wed, 12 Nov 2014 17:05:03 +0000
Trending Topics
Recently Viewed Topics
© 2015