Eid Ghadeer ka Tohfa Amma Aayesha ki Taraf se Nasbi isko Ek Azeem - TopicsExpress



          

Eid Ghadeer ka Tohfa Amma Aayesha ki Taraf se Nasbi isko Ek Azeem tohfa samjh kar Qabool karen sadqa khor Mussa khan :) Aisha’s role during the life of Uthman Many Sunni historian reported that Once Aisha went to Uthman and asked for her share of inheritance of Prophet (after so many years passed from the death of Prophet). Uthman refrained to give Aisha any money by reminding her that she was one thosewho testified and encouraged Abu-Bakr to refrain to pay the share of inheritance of Fatimah (AS). So if Fatimah does not have any share of inheritance, then why should she? Aisha became extremely angry at Uthman, and came out saying: Kill this old fool (Nathal), for he is unbeliever. References: History of Ibn Athir, v3, p206 Lisan al-Arab, v14, p141 al-Iqd al-Farid, v4, p290 Sharh al-Nahj, by Ibn Abi al-Hadid, v16, pp 220-223 Manaqib by Khawarzmi, page 117 Tadkhirath al Khawwas page 38 Asadul Ghaba Volume 3 page 14, Dhikr Jamal Al Istiab Volume 2 page 185 Al Nahaya Volume 5 page 80 Qamus page 500 lughut Nathal by Firozabadi Iqd al Fareed Volume 2 page 117 Dhikr Jamal Shaykh Mudheera page 163 Another Sunni historian, al-Baladhuri, writes: When situation in Madina became very bad, then Uthman sent Marwan bin Hakam and Abdur Rahman to Aisha to convince here that she stop inciting people against Uthman. They came to Aisha when she was leaving for Hajj. They said: We pray to Allah that you stay in Madina and may Allah protect Uthman from you. Aisha answered: I have prepared my means of transportation and vowed to perform the pilgrimage. By God, I shall not honor your request. Upon this Marwan said: You put the fire and you have to extinguish it now. Upon that Aisha replied: You blame me for all this, but I wish he (Uthman) was in one of my sacks so that I could carry him. I would then through him into the sea. Sunni reference: Ansab al-Ashraf, by al-Baladhuri, part 1, v4, p74-75 Tabqat Ibn Saad (Urdu Edition), Nafees Academy, volume 5, page 37 History of Ibn Sahibah al-Umairi (died 262 Hijri), page 1172 Tabari recorded this conversation in his book: While Ibn Abbas was setting out for Mecca, he found Aisha in al-Sulsul (seven miles south of Medina). Aisha said: O Ibn Abbas, I appeal to you byGod, to abandon this man (Uthman) and sow doubt about him among the people, for you have been given a sharp tongue. (By the current siege over Uthman) people have shown their understanding, and light is raised to guide them. I have seen Talha has taken the possession of the keys to the public treasuries and storehouses. If he becomes Caliph (after Uthman), he will follow the path of his parental cousin Abu-Bakr.Ibn Abbas said: O Mother (of believers), if something happens to that man (i.e., Uthman), people would seek asylum only with our companion (namely, Ali). Aisha replied: Be quiet!I have no desire to defy or quarrel with you. Sunni reference: History of al-Tabari, English version, v15, pp 238-239 When Hadhrath ‘Uthman was killed Ayesha who was making her way to Hajj announced that her camp be pitched, she then declared: “I believe that ‘Uthman shall bring ill luck on the people (Ummayads) just as Abu Sufyan brought ill luck on the people on the Day of Badr”. Sunni Reference: al Baladhuri, Ansab al Ashraf Volume 5 page 91 ابن کثیر Damishqi نے اپنی کتاب امام Badaya و امام Nahaya میں لکھتے ہیں: اے Nathal: Uthmand نبی محمد صلی اللہ علیہ وآلہ وسلم کے عملے تھا کہ اپنے والد سے Jahjah Ghafari عثمان سے کہا - - Yaha بن عبدالرحمن بن Hatib سے Waqadi اسامہ بن زید سے.! کھڑے ہو جاؤ اور رسول کے اس منبر )ص( سے دور ہٹو. حوالہ: امام Badaya و رحمہ اللہ تعالی نے Nahaya، حجم 7، صفحہ 346. ابن كثير Damishqi يكتب في كتابه آل البدائع وا آل Nahaya: ذكرت Waqadi من أسامة بن زيد- من ياها بن عبد الرحمن بن حاطب - من والده الذي كان Uthmand موظفي النبي محمد )ص( جهجاه الغفاري قال لعثمان:يا Nathal! الوقوف والابتعاد عن هذامنبر الرسول )ص( . إشارة: شارع البدائع وا آل Nahaya، المجلد 7، الصفحة 346 Ibn Kathir Damishqi writes in his book Al-Badaya wa Al-Nahaya: Waqadi reported from Usama bin Zaid – from Yaha bin Abdur Rahman bin Hatib – from his father that Uthmand had the staff of Prophet Muhammad (saw). Jahjah Ghafari said to Uthman: O Nathal! Stand up and get away from this Minbar of Rasool (saw). Reference: al-Badaya wa al-Nahaya, volume 7, page 346. . In Tareekh Kamil Volume 3 page 100 Ibn Atheer records that: Ubayd bin Abi Salma who was a maternal relative of Ayesha met her as she was making her way to Madina. Ubayd said ‘Uthman has been killed and the people were without an Imam for eight days to which Ayesha asked What did they do next?. Ubayd said The people approached ‘Ali and gave him bayya.Ayesha then said Take me back! Take me back to Makka. She then turned her face towards Makka and said, Verily ‘Uthman was murdered innocently, and By Allah, I shall avenge his blood. Ubayd then said You are now calling ‘Uthman innocent, even though it was you who said Kill Nathal, this Jew. People didn`t forget the behaviour of Aisha during the life of Uthman, and after his killing they are reminding Aisha of that. Imam ‘Ali (as) wrote a letter to Ayesha as recorded in Seerath al Halabiyya Volume 3 page 356 You have acted in opposition to Allah(swt) and his Rasul (s) by leaving yourhome, you have made demands for those things that you have no right. You claim to wish to reform the Ummah, tell me, what role do women have in reforming the Ummah and participating in battles? You claim thatyou wish to avenge ‘Uthmans murderdespite the fact that he is a man from Banu Ummayya and you are a woman from Banu Taym. If we look in to the matter it was only yesterday that youhad said Kill this Nathal May Allah (swt) kill him because he has become a kaafir. Therefore, there are atleast 3 testimonies in history from different Sahaba (at 3 different occasions) that Aisha used the word Nathal (old fool) for Uthman. Hence, our opponents have no lame excuse to deny it). Note: It was so famous that Aisha used to say Nathal to Uthman, that people of Madina also openly started abusing Uthman by using this word: Ibn Kathir Damishqi writes in his book Al-Badaya wa Al-Nahaya:
Posted on: Thu, 24 Oct 2013 03:24:03 +0000

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