Ganesh Chaturthi is celebrated on the day on which Lord Ganesha is - TopicsExpress



          

Ganesh Chaturthi is celebrated on the day on which Lord Ganesha is believed to bestow his presence on earth for all his devotees. Ganesha, the elephant-headed son of Shiva and Parvati, is worshipped as the supreme god of wisdom, prosperity and good fortune. Though it is celebrated as the birthday of Lord Ganesha, the symbolism behind the festival is much deeper.The essence of Ganeshji is brought out beautifully by Adi Shankara. Though Ganeshji is worshiped as the the elephant-headed God, the form (swaroop) is just to bring out its parabrahma roopa. Ganeshji is described as Ajam Nirvikalpam Niraakaaramekam. This means that Ganeshji is never born.He is Ajam (unborn), he is Niraakaar (formless) and he is Nirvikalpa (attributeless). Ganeshji symbolises the consciousness which is omnipresent. Ganeshji is the same energy which is the reason for this universe, from which everything is manifested and its the same energy in which the whole world will be dissolved Ganeshji is not somewhere outside of us, but the very centre of our life. But this is very subtle knowledge. Not everybody can perceive the formless without the form. Our ancient Rishis and Munis knew this; so they created the form for the benefit and understanding of people at all levels. Those who cant experience of the formless, over a period of sustained experience of manifested form reach the formless Brahman.So in reality, Ganeshji is formless; yet there is a form to which Adi Shankara prayed and that form carries the message of the formlesness of Ganeshji. Thus, the form serves as the starting point and gradually the formless consciousness begins to manifest. Ganesh Chaturthi marks a unique art of reaching formless Paramatma called Lord Ganesh by repeated worship of the manifest form of Ganesha. Even the Ganesh Stotram, the prayers recited in the praise of Ganeshji, conveys the same. We pray to Ganeshji in our consciousness to come out and sit in the idol for us for a while so that we can play with him. And after the puja, we again pray asking him to go back to where he comes from; thats our consciousness. While he is in the idol, we offer back whatever God has given us through the puja of the idol.The ritual of immersing (visaran) the idols after few days of worship reinforces the understanding that God is not in the idol, its inside us. So experiencing the omnipresent in the form and deriving joy out of the form is the essence of the Ganesha Chaturthi festival. In a way such organised festivity and worships lead to an upsurge in enthusiasm and devotion. Ganeshji is the lord of all the good qualities in us. So when we worship him, all the good qualities will blossom in us. He is also the lord of knowledge and wisdom. Knowledge dawns only when we become aware of the Self. When there is inertia, there is no knowledge, no wisdom, nor is there any liveliness (Chaitanya) or progress in life. So the consciousness has to be awakened and the presiding diety of consciousness is Ganeshji. Thats why before every puja, the Lord Ganesha is worshiped to awaken the consciousness.Therefore, install the idol, worship it with infinite love, meditate and experience Lord Ganesha from within. This is the symbolic essence of Ganesh Chaturti festival, to awaken the Ganesha tatva which is masked inside us. We are all familiar with the story on how Ganesha became the elephant-headed God. Shiva and Parvati had been celebrating and Parvati becomes dirty. When she realizes this, she removes the dirt from her body, creates a boy out of it and asks him to keep guard while she bathed. When Shiva returned, the boy could not recognize him and obstructed his passage. So Shiva chopped off the boy’s head and entered. Parvati was shocked. She explained that the boy was their son and pleaded with Shiva to save him at all costs. Shiva then instructed his helpers to go and get the head of someone who was sleeping with the head pointing to the north. The helpers then got the head of an elephant, which Shiva affixed to the boy’s torso and Ganesha was born! Does this story sound strange? Why should Parvati have dirt on her body? Didn’t the all-knowing Shiva recognise His own son? Was Shiva, the epitome of peace, so short-tempered that he cut off the head of his own son? And why an elephant head on Ganesha? There is a deeper meaning to all these. Parvati is symbolic of festive energy. Her becoming dirty signifies that celebration can easily become Rajasik or feverish and can take you away from your center. Parvati’ is the high energy of a celebration or festival, and there always is some aspect of negativity in this high energy. This is symbolized by the dirt.Dirt is symbolic of ignorance and Shiva is symbolic of the Supreme Innocence, When this body of dirt encountered the ‘Shiva element’, the ‘Advait Tatva’ its head, that is ego, fell apart and was then replaced by the head of an elephant. Ganesha was blessed by Lord Shiva himself that he would be worshipped at the out start of any auspicious occasion or puja. Peace and Knowledge. So when Ganesha obstructs the path of Shiva, this means that ignorance, which is an attribute of the head, does not recognize knowledge. Then knowledge has to overcome ignorance. This is the symbolism behind Shiva chopping off the boy’s head. And why the elephant head? Elephant represents both gyan shakti and karma shakti. The principle qualities of the elephant are wisdom and effortlessness. The enormous head of the elephant signifies Wisdom and Knowledge. Elephants dont walk around obstacles, neither do they stop at them. They just remove them and keep walking straight on – signifying effortlessness. So, when we worship Lord Ganesha these elephant qualities within us are kindled and we take on these qualities. Ganeshas big belly represents generosity and total acceptance. Ganesha’s upraised hand, depicting protection, means, “Fear not - I am with you,” and his lowered hand, palm facing outwards means - unending giving as well as an invitation to bow down – symbolic of the fact that we will all dissolve into earth one day. Ganesha also has a single tusk which signifies one-pointedness. Even the implements Ganesha wields are symbolic. He carries in his hands, the ‘Ankusa’ (signifies awakening) and the ‘Paasa’ (signifies control). With awakening, a lot of energy is released, which without proper control, can go haywire. We are often struck by the question that why does a big Ganesha sit on a small mouse?Isn’t that so incongruous? Again there is symbolism that runs deep. The mouse snips and nibbles away at ropes that bind. This is because the mouse is ‘Logic’ and the ‘Knowledge of self’ and over it sits the symbol of ‘supreme knowledge’ Ganesha. The mouse, which gradually nibbles away, is like the mantra which can cut through sheaths and sheaths of ignorance, leading to the ultimate knowledge represented by Ganesha. Our ancient Rishis were so deeply intelligent that they chose to express Divinity in terms of symbols rather than words, since words change over time, but symbols remain unchanged. Let us keep these deep symbolisms in mind as we experience the omnipresent in the form of the elephant God, yet be fully aware that Ganesha is very much within us. This is the wisdom we should carry as we celebrate Ganesh Chaturti.
Posted on: Wed, 27 Aug 2014 17:27:14 +0000

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