HINDUSTANI CLASSICAL MUSIC & CARNATIC CLASSICAL MUSIC (TWO CLASSICAL FORMS OF INDIA) HINDUSTANI CLASSICAL MUSIC Hindustani music is mainly found in North India. Khyal and Dhrupad are its two main forms, but there are several other classical and semi-classical forms. There is a significant amount of Persian influence in Hindustani music in terms of the instruments, style of presentation, and ragas such as Hijaz Bhairav, Bhairavi, Bahar, and Yaman. Also, as is the case with Carnatic music, Hindustani music has assimilated various folk tunes. For example, ragas such as Kafi and Jaijaiwanti are based on folk tunes. Players of the tabla, a type of drum, usually keep the rhythm, an indicator of time in Hindustani music. Another common instrument is the stringed tanpura, which is played at a steady tone (a drone) throughout the performance of the raga, and which provides both a point of reference for the musician and a background against which the music stands out. The task of playing the tanpura traditionally falls to a student of the soloist. Other instruments for accompaniment include the sarangi and the harmonium. The performance usually begins with a slow elaboration of the raga, known as alap. This may be very short (less than a minute) or up to 30 minutes depending on the preference of the musician. In vocal music, the alap is followed by a bandish, generally accompanied by the tabla, around which the raga is improvised. In the case of instrumental music, the alaap could be followed by a more rhythmical piece known as jod in which the artist provides rhythm with no rhythmic cycle, and subsequently a piece in fast tempo called jhala. The counterpart of the bandish in instrumental music is known as the gat. The bandish or gat is initially sung or played in slow tempo known as vilambit laya to be followed by medium tempo known as madhya laya which in turn may be followed by a composition in fast tempo known as drut gat CARNATIC CLASSICAL MUSIC Carnatic music, from South India, tends to be more rhythmically intensive and structured than Hindustani music. Examples of this are the logical classification of ragas into melakarthas, and the use of fixed compositions similar to Western classical music. Carnatic raga elaborations are generally much faster in tempo and shorter than their equivalents in Hindustani music. In addition, accompanists have a much larger role in Carnatic concerts than in Hindustani concerts. Todays typical concert structure was put in place by the vocalist Ariyakudi Ramanuja Iyengar. The opening piece is called a varnam, and is a warm-up for the musicians. A devotion and a request for a blessing follows, then a series of interchanges between ragams (unmetered melody) and thaalams (the ornamentation, equivalent to the jor). This is intermixed with hymns called krithis. The pallavi or theme from the raga then follows. Carnatic pieces also have notated lyrical poems that are reproduced as such, possibly with embellishments and treatments according to the performers ideology. Primary themes include worship, descriptions of temples, philosophy, and nayaka-nayika (Sanskrit hero-heroine) themes. Tyagaraja (1759–1847), Muthuswami Dikshitar (1776–1827) and Syama Sastri (1762–1827) are known as the Trinity of Carnatic music, while Purandara Dasa (1480–1564) is the father of Carnatic music
Posted on: Mon, 17 Mar 2014 07:30:25 +0000
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