He was a scholar and a poet. Before becoming a sufi, Shaikh Jamalu’d-Din had been the khatib of Hansi, owning villages and extensive property. Discipleship with Baba Farid meant abandoning material prosperity. When his poverty became overwhelming, Shaikh Jamalu’d-Din, using Shaikh Nizamu’d-Din Auliya of Delhi as a go-between, informed Baba Sahib of his extreme impecuniosity. Through the Shaikh the Baba replied that it was Shaikh Jamalu’d-Din duty to bear the spiritual burden assigned to him. It is said that once Shiekh Baha-ud-din Zakariya of Multan came to Baba Farid and stayed with him for some time. On his return, he wrote to Baba Sahib “Give me your disciple Jamal and have all mine and courtesy demands that request be no turned down.” Baba Farid is reported to have replied: “Exchange is permissible in goods material. But Jamal (which means beauty) is not exchangeable.” Baba Farid liked Sheikh Jamaluddin so much that the went to Hansi to stay with Sheikh Jamaluddin for 12 years. He nominated the latter as his Khalifa. He trusted him so much that whenever Baba Farid would give the letter of Khilafat to anyone, he would direct him have it-countersigned by Shaikh jamal-ud-Din of Hansi. Shaikh Jamal-ud-Din performed this duty most conscientiously. Once Shaikh Jamal refused to endorse the kahilafat-nama which the Baba had granted a disciple, under some pressure. Shaikh Jamal was so angry that he tore the paper containing the Khilafat-nama to pieces, while informing the disciple that the was unworthy of such an honour. Baba Farid supported Shaikh Jamalu’d-Din actions telling the disciple he was unable to mend what Jamal had rent apart.
Posted on: Mon, 28 Oct 2013 06:11:48 +0000
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