How strongly do you want to grow in the Spirit? Is anything stifling your faith growth? Or the use of Gods gifts? Or your unconditional love for others? The Sermon on the Mount (Matthew 5, 6, and 7) is a seminar on how to reach our full potential. Near the beginning of the program, which is our Gospel reading for today, Jesus gives an example of how to turn a literal interpretation of the law into a faith thats fully alive. The message is this: A fully alive Christian takes the harder but more loving approach. Mediocre people take the lazy, comfortable route and dont accomplish anything of lasting value. Jesus makes this point by addressing the sin of anger. He describes the increasingly destructive effect it has on the angry persons soul. At first, anger in the heart results in judgment, represented by the Jewish local court where the easiest of punishments were meted out. Then, Jesus names one of the initial ways that anger kills: To shout raqa at someone is to call them a nitwit or imbecile. It destroys their self-esteem. It belittles them. The abuser – yes, name-calling is abuse – must now face a trial before the Sanhredin, the highest judicial body. Next, Jesus warns that calling someone a fool is even worse. No longer an imbecile, the person under attack is worthless (the direct meaning of the Greek word). The listeners understood that this word was filled with contempt. To hate someone so much as to see no value in them (for example, seeing unwanted pregnancies as burdens to get rid of rather than as precious humans) is to condemn oneself to Gehenna. Gehenna was a name given to a nearby valley where followers of a pagan cult killed children by fire. Jews used the name to illustrate the concept of punishment by fire; today we call it hell. The rest of this scripture passage is Gods remedy for anger. In essence, Jesus says: Go and do whatever is necessary to be reconciled with the one whos made you angry. This, he points out, is even more important than worshiping God. How genuine can our worship be if anger has replaced love in our hearts, since God is love? We all have people in our lives whose behavior angers us. Righteous anger includes forgiveness; sinful anger wants vengeance. If were walking down the aisle in Mass to receive Communion while refusing to love anyone, how can we love the Christ whos in the Eucharist, who has united himself to the community (thats what communion means) including that person who makes you feel angry? How can we receive love while our hearts are closed to love? To ignore the need to heal from our anger is to stifle the Holy Spirit within us. We grow in the Spirit and in holiness when we accept the difficult challenge of humbling ourselves so that we can give love to those who dont deserve it.
Posted on: Fri, 14 Mar 2014 03:08:41 +0000
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