Humbleness This is in reality a kind of slavery and dissolution of the follower into the followed. This is the practice of the Batiniyya groups through the ages, in such a manner that it conditions its individuals to give a certain degree of al-`isma (protection from error) to their leaders and Imams. Even the Mu`atazila, the ones who practice rationalism and almost have no place for emotions... one of their poets said about their Shaykh Waasil bin Ataa, He has, behind the sea of China to its farthest parts, and in every place behind the barbarians, men (duaat) whose leader is not weakened by the irony of a tyrant... nor by the plot of a deceiver ... They are the people of Allahs religion in every place, and the lords of its fatawa and the science of dispute. And the people of the Sunnah are worthier of evaluation and respect of their scholars. There is no good in a nation where the young do not respect the older, and the older do not have mercy on the younger. It is from the humbleness, from knowing the self value that the young beginner should not look at himself as a rival to this or that scholar, and say, They are men... and we are men! As a matter of fact, manhood differs, that is, the description of manhood in the Noble Quran was addressed in a form of glorification in many places. ...in it are men who love that they should be purified. [Surat al-Tawba:108] In houses which Allah has ordered to be raised, and that His name may be remembered therein; they glorify Him in the mornings and the evenings. Men whom neither merchandise nor trade divert from the remembrance of Allah and keeping to prayer and giving zakah. They fear a day in which the hearts and eyes will [fearfully] turn about... [Surat al-Nur: 36-37] Manhood also refers only to masculinity in other places: And that men from among people used to seek refuge with men from among jinn... [Surat al-Jinn:6] Therefore, men are not all the same. Humbleness is that one should humble himself with his companions. Frequently when the spirit of competition and envy is agitated between companions and rivals, a person may feel superior over his companion, he may be pleased by harming him, degrading his value and importance, accusing him of defects or exaggerating his faults. Faults that may have come to light when seeking advice, or correction. In reality this is what is called jealousy. It is amazing that the daa`iya becomes jealous about the gathering of a thousand or two at a meeting of knowledge or da`wah but he will not have any kind of reaction if he heard that twenty of thirty thousand people attended a concert or a sports event. By Allah, this is sad, for even if you were not pleased with your brother about something, it should be sufficient for you that he is calling to Allah ta`ala and teaching people the Deen and is sincere in general. In fact, he may even be correct in some of the things that you criticized him about. (To be continued In Sha Allah)
Posted on: Sat, 01 Feb 2014 06:22:52 +0000
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