I love Joseph Anglo-Saxon Ephraim Very Very Much! God became the God of Jacob. (Gen. 25:23)The Israelite s, as described in the Hebrew Bible, were the descendants of the patriarch Jacob, later known as Israel. “And unto Joseph in the land of Misraim were born Manasseh and Ephraim, which Asenath the daughter of Potipherah priest of On bare unto him.” Genesis 46:20 of the Bible The assembly of Jacob comes into its inheritance; there was a king (then he became king*) in Jeshurun when the heads of the people foregathered and the tribes of Israel were all assembled!(Dt 33:5)Josephs sonGod became the God of Jacob. (Gen. 25:23)The Israelites, as described in the Hebrew Bible, were the descendants of the patriarch Jacob, later known as Israel. “And unto Joseph in the land of Misraim were born Manasseh and Ephraim, which Asenath the daughter of Potipherah priest of On bare unto him.” Genesis 46:20 of the Bible The assembly of Jacob comes into its inheritance; there was a king (then he became king*) in Jeshurun when the heads of the people foregathered and the tribes of Israel were all assembled!(Dt 33:5)Psalm 82:1, 6 in the MT as translated in the ESV reads,God has taken his place in the divine council, in the midst of the gods he holds judgment… I said, “You aregods, sons of the Most High, all of you;Traditionally these “gods” have been identified and understood as human judges, and I currently do not deny this, though I still think a good case can be made for these “gods” to actually be angelic judges. Consider some of the evidence.The Targums don’t explicitly say that these “gods” are angels, but instead appears to say that these judges are as angels.Psalm 82:6- I said, “You are reckoned as angels, and all of you are like angels of the height.”However, consider the reading of the Syriac Peshitta (Lamsa Translation):Psalm 82:1, 6- God stands in the congregation of angels; he judges among the angels…I have said, You are gods; all of you are children of the most High.But perhaps most compelling is the Melchizedek Scroll from Qumran, which applies Psalm 82:1 to the angel Melchizedek:it is th time of the for Melchizedek, to exa[lt in the tri]al the holy ones of God through the rule of judgement, as it is written 10 about him in the songs of David, who said: Ps 82:1 (Here Jesus applies it to human judges. This, however, doesn’t necessarily mean that it was originally to judges, only that it came to be used in this way.) The third is the Hebrew OT, the MT which has late manuscripts but which probably reflect an early text. (but cf the Psalms (81-85) found at Mosada, for which see, BYU’s site, for a small blurb) .“And unto Joseph in the land of Misraim were born Manasseh and Ephraim, which Asenath the daughter of Potipherah priest of On bare unto him.” Genesis 46:20 of the Bible Abraham, Isaac, and Jacob governed their respective families with unlimited parental authority. They were powerful princes, as the Emirs.The families and dependants formed very large bodies, and he who was the head of them was quite independent, owing allegiance to none Shepherd-Kings of Ancient Egypt; ... At the time of Hyksos domination over Egypt Israelite names such as Jacob-el (God of Jacob) and Joseph-el (God of Joseph)The twelve sons of Jacob appear to have ruled their several families in like manner, but when their descendants had so far increased as to form tribes, each tribe had a prince as its ruler. Originally, this office appears to have been hereditary, belonging to the eldest son of the founder of the tribe, but, afterwards, as the tribes increased in number, it became elective. The tribes were subdivided into Families or Houses clans the rulers of which were denominated Heads of Houses, or Fathers, Heads of Thousands, &c., but they were in rank subordinate to the princes.The Hebrews are also called the sons of Israel; i.e., Israelites. These are equivalent terms. Moses told all Israel that a Hebrew slave must be set free in the seventh year. (Dt. 15:12) Jonah said, I am a Hebrew (Jon. 1:9) The word Hebrew is applied in the Bible to describe Abraham, Joseph, Jonah, all of Jacobs descendants in Egyptian bondage, and all Israel.In Biblical times, Israelite heritage was patrilineal and thus this did not exist independent of land rights as well as political status.Hebrew is the oldest term. As we saw earlier it is derived from the name of Eber, who was the great, great, great, great-grandfather of Abraham. In fact, the word is first applied in the Bible to Abraham. (Gen. 14:13) Joseph is described as a Hebrew slave. (Gen. 39:17). Later, the children of Israel all became slaves in Egypt (Ex. 2:23-25) God chose Moses to redeem His people out of Egypt. The God of Abraham, the God of Isaac, and the God of Jacob calls Himself the Lord, the God of the Hebrews. (Ex. 3:6,18) He calls all of Jacobs descendants in Egyptian bondage Hebrews.Dinah, the daughter of Leah and Jacob, went out to visit the women of Shechem, where her people had made camp and where her father Jacob had purchased the land where he had pitched his tent. Shechem the son of Hamor, the prince of the land, seized her and lay with her and humbled her. And his soul was drawn to Dinah ... he loved the maiden and spoke tenderly to her, and Shechem asked his father to obtain Dinah for him, to be his wife.Hamor came to Jacob and asked for Dinah for his son: Make marriages with us; give your daughters to us, and take our daughters for yourselves. You shall dwell with us; and the land shall be open to you, and Shechem offered Jacob and his sons any bride-price they named. But the sons of Jacob answered Shechem and his father Hamor deceitfully, because he had defiled their sister Dinah, saying they would accept the offer if the men of the city agreed to be circumcised.Dinah who was a daughter of Leah and Jacob, went out to visit the women of Shechem, where her people had made camp and where her father Jacob had purchased the land where he had pitched his tent. Shechem who was the son of Hamor, the prince of the land, seized her and lay with her and humbled her. And his soul was drawn to Dinah ... he loved the maiden and spoke tenderly to her, and Shechem asked his father to obtain Dinah for him, to be his wife.On a later sojourn, the sons of Jacob avenged their sisters rape (or by another interpretation, seduction) by Shechem the son of Hamor the Hivite, the prince of the land of Shechem — by massacring the citys inhabitants. Later, following the Exodus, Joshua assembled the Israelite s in Shechem and encouraged them to reaffirm their adherence to the Torah. Shechem had been a Canaanite settlement, mentioned on an Egyptian stele of a noble at the court of Senusret III (c. 1880–1840 BC).In the Amarna Letters of about 1350 BC, Shachmu (i.e. Shechem) was the center of a kingdom carved out by Labaya (or Labayu), a Canaanite warlord who recruited mercenaries from among the Habiru. Labaya was the author of three Amarna letters, and his name appears in 11 of the other 382 letters, referred to 28 times, with the basic topic of the letter, being Labaya himself, and his relationship with the rebelling, countryside Habiru.Many things happened at Shechem.,[Lk 4:22] and Jesus son of Joseph from Nazareth.[Jn 1:45] Paul the Apostle most often referred to Jesus as Jesus Christ, Christ Jesus, or Christ.[31] Christ (pron.: /ˈkraɪst/) is derived from the Greek Χριστός (Khrīstos), meaning the anointed or the anointed one, a translation of the Hebrew מָשִׁיחַ (Māšîaḥ), usually transliterated into English as Messiah (pron.: /mɨˈsaɪ.ə/).[32] In the Septuagint version of the Hebrew Bible (written well over a century before the time of Jesus), the word Christ (Χριστός) was used to translate the Hebrew word Messiah (מָשִׁיחַ) into Greek.[33] In Matthew 16:16, the apostle Peters profession You are the Christ identifies Jesus as the Messiah.[34] In postbiblical usage, Christ became viewed as a name, one part of Jesus Christ, but originally it was a title (Jesus the Anointed).[35]Scholars estimate that John the Baptists imprisonment probably occurred around 30-32 AD/CE.[63][68] The death of John the Baptist relates to the end of the major Galilean ministry of Jesus, just before the half way point in the gospel narratives.[69] Luke 3:23 states that at the start of his ministry Jesus was about 30 years of age.[49] The length of the ministry is subject to debate, based on the fact that the synoptic gospels mention only one Passover during Jesus ministry, often interpreted as implying that the ministry lasted approximately one year, whereas the Gospel of John records multiple Passovers, implying that his ministry may have lasted at least three years.[55][49][70] The use of the terms King and Kingdom, and the role of the Jews in using the term King to accuse Jesus are central in the discussion between Jesus and Pilate. In John 18:34 Jesus hints that the King accusation did not originate with Pilate but with others and in John 18:36 he states: My kingdom is not of this world. However Jesus does not directly deny being the King of the Jews.[8][9]In the New Testament, Pilate writes Jesus of Nazareth, King of the Jews as a sign to be affixed to the cross of Jesus. John 19:21 states that the Jews told Pilate: Do not write King of the Jews but instead write that Jesus had just claimed that title, but Pilate wrote it anyway.[10]After the trial by Pilate and after the Flagellation of Christ episode, the soldiers mock Jesus as the King of Jews by putting a purple robe (that signifies royal status) on him, place a Crown of Thorns on his head, and beat and mistreat him in Matthew 27:29-30, Mark 15:17-19 and John 19:2-3.[11]The continued reliance on the use of the term King by the Jews to press charges against Jesus is a key element of the final decision to crucify him.[3] In John 19:12 Pilate seeks to release Jesus, but the Jews object, saying: If thou release this man, thou art not Caesars friend: every one that maketh himself a king speaketh against Caesar bringing the power of Caesar to the forefront of the discussion.[3] In John 19:12 the Jews then cry out: Crucify him! ... We have no king but Caesar. (Just like now, we have no king but Rothschild and Windsors) The Lord would probably be just a mocked today as he was then. The use of the term King of the Jews by the early Church after the death of Jesus was thus not without risk, for this term could have opened them to prosecution as followers of Jesus, who was accused of possible rebellion against Rome.[3]The final use of the title only appears in Luke 23:36-37. Here, after Jesus has carried the cross to Calvary and has been nailed to the cross, the soldiers look up on him on the cross, mock him, offer him vinegar and say: If thou art the King of the Jews, save thyself. In the parallel account in Matthew 27:42 the Jewish priests mock Jesus as King of Israel, saying: He is the King of Israel; let him now come down from the cross, and we will believe on him.This six-line fragment, commonly referred to as the Pierced Messiah text, is written in a Herodian script of the first half of the first century C.E. and refers to a Messiah from the Branch of David. Now we begin the story of Jesus . As a prelude we have the birth of Mary and the parallel story of John the Baptist, Yahya, the son of Zakariya. Yahyas mother, Elizabeth, was a cousin of Mary, the mother of Jesus, (Luke 1:36) and therefore John and Jesus were cousins by blood. And there was a spiritual cousinhood in their birth and career. Elizabeth was of the daughters of Aaron (Luke 1:5) of a priestly family which went back to Aaron, the brother of Moses and son of Imran. By tradition Marys mother was called Hannah, and her father was called Imran. Hannah is therefore both a descendant of the priestly house of Imran and the wife of Imran, - a woman of Imran in a double sense.Genesis 3:14-15 14 So the LORD God said to the serpent:“ Because you have done this,You are cursed more than all cattle,And more than every beast of the field;On your belly you shall go,And you shall eat dust All the days of your life. 15 And I will put enmity Between you and the woman,And between your seed and her Seed;He shall bruise your head,And you shall bruise His heel.”Kings of Jeshurun “And unto Joseph in the land of Misraim were born Manasseh and Ephraim, which Asenath the daughter of Potipherah priest of On bare unto him.” Genesis 46:20 of the Bible Abraham, Isaac, and Jacob governed their respective families with unlimited parental authority. They were powerful princes, as the Emirs.The families and dependents formed very large bodies, and he who was the head of them was quite independent, owing allegiance to none. The assembly of Jacob comes into its inheritance; there was a king (then he became king*) in Jeshurun when the heads of the people forgathered and the tribes of Israel were all assembled!When Moses charged us with the teaching as the heritage of the congregation of Jacob.Then He(Moses) became King in Jeshurun. Moses was anointed Priest King at Sinai. Moses as the King of Jeshurun, The Messiah Jesus fulfilled the eternal promise to the line of Moses as the King of Jeshurun. Jesus being a descendant of David verifies Davids descent from Moses.The Lord Jesus Christ is the KI of Jeshurun(Deut 33:5).Jesus Christ is the KING of kings and LORD of Lords(Rev 19:16). “Naz Seir”. This hawk symbol represents the star Sirius in Canis Major. In Egyptian, “Naz” means “Sent,” while “Seir” means “Prince” or “Chief.” Therefore, the title “Naz Seir” can mean “Sent Prince.” Since “Naz” and “Zar” both mean “Prince” in Hebrew.The War of the Messiah (4Q285)This six-line fragment, commonly referred to as the Pierced Messiah text, is written in a Herodian script of the first half of the first century C.E. and refers to a Messiah from the Branch of David. The word antichrist is made up of two roots: αντί + Χριστός (anti + Christos). Αντί can mean not only against and opposite of, but also in place of,[3] Χριστός, translated Christ The elite believe they know when the end will come. They believe they can influence the bringing of the New Age - The Fifth Age, in which they will have complete control of the masses. A world run and controlled by Lucifer himself. But dont let them fool you, Davidic-Jews fight for Jesus (The house of David) WE LOVE YOU ALL!
Posted on: Tue, 28 Oct 2014 20:43:48 +0000
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