If we leave him thus, kol Bnei Adam will have emunah (faith) in him, and the Romans will come and will take away from us both the Beis Hamikdash and the nation. But a certain one of them, Caiapha, being Kohen Gadol that year, said to them, You do not have daas of anything Nor do you consider that it is a bedievedike (expedient) thing for you that one man should die on behalf of HaAm and not that all the nation should perish. [YONAH 1:12 15; YESHAYAH 53:8] But this he did not utter from himself, but, being Kohen Gadol that year, he uttered a dvar hanevuah that Rebbe, Melech HaMoshiach was about to die on behalf of the nation [Ex 28:30; Num 27:21; Isa 53:8] And not on behalf of Am Yisroel only but also the yeladim of Hashem, the ones having been scattered, that he may gather into echad. [YESHAYAH 49:6] From that Yom on, therefore, they planned that they might put him to death. Therefore he no longer was walking openly among those of Yehudah, but went away from there into the region near the wilderness, to a shtetl called Efrayim, and there Rebbe, Melech HaMoshiach remained with the talmidim. [SHMUEL BAIS 13:23] Now Pesach was near and many went up to Yerushalayim from the country before the Pesach for the purpose of HITTEHARU (they purified themselves, 2Ch 30:18). They were seeking, therefore, Rebbe Melech HaMoshiach and were saying to one another while they stood in the Beis Hamikdash, What does it appear to you? Surely he will not come to the Chag (Feast)! Now the Rashei Hakohanim and the Perushim had given orders that if anyone had daas of where he is, he should reveal it so that they might arrest him. (Yochanan 11:48-57 OJB) Hinei, Avdi [Moshiach, see Zecharyah 3:8] shall act wisely, he shall be raised and be lifted up, and be highly exalted. As rabbim (many) were appalled at thee [Moshiach]; his appearance was so disfigured more than any man, and his form more than the bnei adam; So yazzeh Goyim rabbim (he [Moshiach] will sprinkle many nations); the melachim (kings) shall shut their mouths because of him; for that which had not been told them shall they see; and of that which they had not heard shall they have binah (understanding). (Yeshayah 52:13-15 OJB). youtu.be/yZ1b6WaM8Cg
Posted on: Sat, 03 Jan 2015 13:50:30 +0000
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