In his important new book, The Fanaticism of the Apocalypse: Save the Earth, Punish Human Beings, French intellectual gadfly Pascal Bruckner does the most thorough job yet of explaining the climate movement as a secular religion, an odd combination of deformed Christianity and reconstructed Marxism. (You can find Bruckner’s excellent article based on the book here.) Bruckner describes a historical process wherein “the long list of emblematic victims — Jews, blacks, slaves, proletarians, colonized peoples — was replaced, little by little, with the Planet.” The planet, says Bruckner, “has become the new proletariat that must be saved from exploitation.” But why? Bruckner finds it odd that a “mood of catastrophe” should prevail in the West, the most well-off part of the world. The reason, I think, is that the only way to turn the prosperous into victims is to threaten the very existence of a world they otherwise command. And why should the privileged wish to become victims? To alleviate guilt and to appropriate the victim’s superior prestige. In the neo-Marxist dispensation now regnant on our college campuses, after all, the advantaged are ignorant and guilty while the oppressed are innocent and wise. The initial solution to this problem was for the privileged to identify with “struggling groups” by wearing, say, a Palestinian keffiyeh. Yet better than merely empathizing with the oppressed is to be oppressed. This is the climate movement’s signal innovation.
Posted on: Sun, 20 Oct 2013 11:33:36 +0000
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