Is Islam a violent religion? God (Allah) says in the Holy Qur’an, “. . . if anyone slew a person . . . it would be as if he slew the whole of mankind; and if anyone saved a life, it would be as if he saved the life of the whole of mankind” (5:32). It is a sad reality when we consider the violence different social groups face around the world from the beginning of time to the present. It is something we all hope can be changed for the future. Throughout history, we have seen devastating outcomes to large numbers of people due to the actions of others. The world has seen numerous lives unjustly taken; it seems that the war against each other because of race or beliefs is an ongoing one. Today Muslims face similar, if not the same, threats as did the Jews in the Holocaust and the African slaves beginning in the seventeenth century. A few extreme individuals that call themselves Muslims and commit acts of violence coupled with ignorance about what Islam is about have caused global hostility through the media towards true Muslims today when they are truly a peaceful nation. The prophet Muhammad (Peace Be Upon Him) was one of the most prestigious persons in history. He “was distinguished among his people for his modesty, virtuous behavior, and graceful manners” (Al- Mubarakpuri 82). He was the most honest, gentle- hearted, chaste and hospitable, and this was seen in his life even before he became the prophet of Allah being called “Al-Amin,” the trustworthy as a young man. The depiction of Islam in the media is as a religion of violence, and the distorters of the religion usually quote the Quran to try to prove their point. From chapter 2, verse 191, they say: “And kill them wherever you find them”, but they take just a small piece of a verse from a long passage that deals with a specific incident. If one reads from the beginning of verse 190 it says: And fight in the way of Allah those who fight you, but aggress not the limits. Truly, Allah likes not the aggressors. And kill them wherever you find them and turn them out from where they turn you out. And (mischief in the land) is worse than killing. And fight not with them at Al-Masjid, Al- Haram unless they (first) fight you there. But if they attack you, then kill them. Such is the recompense of the disbelievers. This was the first verse revealed about fighting to the Muslims (Ibn Kathir 527). To properly understand this, one must take a look at history. Soon after the revelations started coming to the prophet (PBUH), a Meccan tribe called the Quraysh began violently persecuting the early Muslims for their faith. “The Muslims did not want to fight those who despised them or rejected Islam, for the Quran had ordered Muhammad to: "Call to the path of your Lord with wisdom and goodly preaching, and dispute with them in the best way’ (Quran 16:125)”. The Quraysh raided their homes and forced them to leave their homeland as they must do so for the safety of their family; it was then that Allah revealed the verses mentioned above. According to Ibn Kathir, “Abu Al Aliyah said: "This was the first verse about fighting that was revealed in Madinah. Ever since it was revealed, Allah’s messenger used to fight only those who fought him". He further stated that the statement, “And kill them wherever you find them” by itself is not plausible, but refers to “those who fight you,” and that would be the people who fight Islam and its people. What Is Jihad? In the present day, the connotation of the word jihad means a holy war by Muslims against the unbelievers, who may not have done any wrong to them. This is entirely false. In Islam: Opposing Viewpoints, Maulana Wahiduddin Khan describes the three aspects of Jihad: 1. Jihad-e nafs, or the struggle against the baser self or the ego, against one’s passions and wrong desires and to remain steadfast in one’s commitment to lead the life that God wants for human beings. 2. Jihad in the sense of striving, using peaceful means, to communicate God’s word to all of His slaves, inspired by a compassion and concern for others, even if this is not reciprocated. This is the great Jihad according to the Quran. 3. The third form of jihad relates to confronting one’s foes and to remain firmly committed to the faith under all conditions. In the past, this form of jihad . . . was basically a peaceful action, and so remains even today. In this sense, jihad properly understood, is a peaceful struggle, not military or physical confrontation. Once after going on a physical jihad the prophet and his companions were returning to Medina, and he said to them, “Now we go from the smaller jihad to the bigger jihad.” They asked, “Is there a bigger jihad than this?” He told them that the biggest jihad is the conquest of self (Bukhari). This shows that even though Muslims are encouraged to defend their religion against attack, they are urged to conquer the ego even more. The selflessness that comes from conquering the ego leads to love for your fellow men whether they are Muslim or not. Even though the media has been on attack in recent years, they are not entirely to blame for this. There are some so called Muslims who are to blame for giving Islam a bad reputation, and the “scholars” who lead them also use the Qur’an to convince those who follow them to carry out the atrocities that they want them to. The most popular verse that they use is chapter 9, verse 36, “And fight against the disbelievers as they fight against you”. They use this to mean that if the unbelievers kill their innocent women and children then they also have the right to kill the innocent women and children of the unbelievers. If they bomb them, then they are allowed to bomb the unbelievers also, and since they do not have bombers to do the job, then it is okay to use suicide bombers. All these things are against the tenants of Islam. Islam prohibits fighting against those who are not combatants at war. It is forbidden to kill women and children; even the cutting down of trees is frowned upon if it serves no purpose in the war. Suicide is forbidden in Islam, and the vast majority of clerics believe that the person who commits suicide will not enter into paradise. How can a suicide bomber expect to get into heaven? The Prophet said, “You will not enter Paradise until you believe, and you will not believe until you love one another. Shall I indicate to you something that will surely lead to your mutual love? Spread the greeting and spirit of peace between yourselves” (Shakir 152).
Posted on: Mon, 03 Jun 2013 15:51:58 +0000
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