It’s impolite to talk about money. Perhaps that’s why, when we - TopicsExpress



          

It’s impolite to talk about money. Perhaps that’s why, when we discuss the history of slavery in this country, we tend to talk about racism, and paternalism, and the way that awful social institutions just stick around, those pesky buggers — talk about anything, that is, except for the profits. But there were profits, of course, and large ones. Slavery, after all, is a cost-efficient way to extract labor from human beings. It’s an exceptionally brutal flavor of capitalism. And it worked: In 1860, the U.S.’s four wealthiest states were all in the deep South. After the Civil War, though, white Americans found ways to downplay the profit motive. “Above all, the historians of a reunified nation insisted that slavery was a premodern institution that was not committed to profit seeking,” writes Edward Baptist in his new history of slavery, “The Half Has Never Been Told.” Baptist, a professor of history at Cornell, has spent much of his career helping to undo this narrative. In “The Half Has Never Been Told,” he lays out a sweeping economic history of slavery. Baptist traces the flow of human capital from the Atlantic seaboard to the cotton fields of the deep South. He describes how slavers used whippings to extract more work from their property. He details how slave labor and loans secured with human collateral helped drive the industrial revolution. These observations aren’t new. Baptist’s real achievement is to ground these financial abstractions in the lives of ordinary people. In vivid passages, he describes the sights, smells and suffering of slavery. He writes about individual families torn apart by global markets. Above all, Baptist sets out to show how America’s rise to power is inextricable from the suffering of black slaves. Naturally, this makes some people rather uncomfortable. Reviewing Baptist’s book last month, the Economist huffed that “all the blacks in his book are victims, almost all the whites villains. This is not history; it is advocacy.” A few days later, the magazine took the rare step of withdrawing the review, pointing out that slavery was “an evil system.” The message was clear, though: Even today, many are uncomfortable acknowledging the full brutality of an institution that helped build the modern world. ...In 1800, when cotton expansion started, workers could generally plant and cultivate about twice as much cotton as they could pick. Slave owners decide that they want to increase the amount that is picked, so what they start doing is weighing the amount each slave picks per day and establishing that as an individual daily picking quota. People were given quotas. If they didn’t meet the quota, they would be whipped. Over time, the quotas are increased. And over time, the amount that people pick increases dramatically. There are people who say, “Oh, it’s because of the seeds [of easier-to-pick cotton cultivars],” and I’m sure that makes it possible to pick more, but enslaved people actually have to figure out how to move their hands and their bodies fast enough, and do that all day long, in order to meet their quotas. They still have to do that, and they are threatened by torture if they don’t make it. I say torture deliberately. We have, over time, sort of bowdlerized, we’ve used euphemisms. But if this was happening to U.S. POWs, we’d have no trouble calling it torture. The average enslaved person picked cotton four times as quickly in 1860 as in 1800. salon/2014/11/09/it%E2%80%99s_symbolic_annihilation_of_history_and_it%E2%80%99s_done_for_a_purpose_it_really_enforces_white_supremacy_edward_baptist_on_the_lies_we_tell_about_slavery/
Posted on: Wed, 12 Nov 2014 13:30:22 +0000

Recently Viewed Topics




© 2015