Jamaaah at-Tableegh are upon the way of the Maatureediyyah, those who have innovated in the attributes of Allaah and who are from the Soofiyyah in their worship and manners, giving the oath of allegiance and from that, these sects uphold (the belief) in al-Hulool and Wahdatil-Wujood and shirk with the graves and other than that from (their) falsehood.... Scholars like ; Shaykh al-Albaanee, Shaykh Abdur-Razzaaq Afeefee, Shaykh Fowzaan, Shaykh Hamood at-Tuwayjaree, Shaykh Taqqee ad-Deen al-Hilaalee, Shaykh Sad al-Husayn, Shaykh Sayf ar-Rahmaan, Shaykh Muhammed Aslam had (all) done with their great publications,clarified the falsehood of the Jamaaah at-Tableegh and their danger and that which they are upon in their false aqeedah and manhaj. Sayings of some of the scholars: Shaykh Abdul-Azeez bin Baaz (rahima-hullaah) was asked about the Jamaaah at-Tableegh, so the questioner asked: Your excellency, we hear about the Jamaaah at-Tableegh and that which their dawah entails. So would you advise me to join this Jamaaah (group). I anticipate your guidance and advice, and may Allaah reward you immensely. So the Shaykh responded by saying: Whoever invites to (the path of) Allaah, then he is a muballigh (one who conveys the message (of Islaam)), (as the hadeeth mentions): ((Convey from me, even if it be a (single) Aayah)); However, the Jamaaah at-Tableegh (originally) from India have many deviations. They have some aspects of bidah and shirk, so it is not permissible to go (out) with them, except for a person who has knowledge and goes (out) with them to disapprove of what they are upon and to teach them (the truth). If, however, he goes (out) to follow and adhere to them, then no. That is because they have deviations, mistakes and lack of knowledge. However, if there was a Jamaaah doing tableegh other than them, from the people of knowledge, then (it is permissible to) go out with them for dawah purposes. If there was a person of knowledge who goes out with them to enlighten and guide them, along with teaching them such that they leave their falsehood and embrace the way of Ahlus-Sunnah wal-Jamaaah, (then that is good). [So, the Jamaaah at-Tableegh and those who sympathise with them, will benefit from this fatwa, illustrating the reality of their aqeedah and Manhaj and the writings of their scholars whom they blindly follow] Extracted from the tape: Fatwa Samaahatush-Shaykh Abdul Azeez Ibn Baaz concerning the Jamaaah at-Tableegh which was published in Taif about two years before the Sahykhs death Fatwa of the Noble Shaykh Muhammed Naasiruddeen al-Albaanee regarding the Jamaaah at-Tableegh He (rahima-hullaah) was asked: What is your opinion concerning the Jamaaah at-Tableegh? Is it permissible for a student of knowledge or other than him to go out with them under the guise of inviting to (the path of) Allaah? So he responded: The Jamaaah at-Tableegh does not uphold the manhaj of the Book of Allaah and the Sunnah of His Messenger (sal-Allaahu alayhe wa sallam) and that which our Salaf as-Saalih were upon. And if the situation was such, then it is not permissible to go out with them because it defies our manhaj in calling to the manhaj of the Salaf as-Saalih. So in the path of inviting to Allaah, then an aalim (one who is knowledgeable) can go out with them but as for those (ignorant without knowledge) who go out with them, then it is obligatory upon them to remain in their countries and (study Islaam) seek knowledge in their masaajid until there graduates from amongst them people of knowledge who hold study circles inviting to the path of Allaah. As long as the situation is like that, it is upon the student of knowledge to invite these people (those from Jamaaah at-Tableegh) to study the Book of Allaah and the Sunnah and invite people to it. And the Jamaaah at-Tableegh, with respect to dawah to the Book and the Sunnah, do not intend by it a starting point, rather they consider that to be a divided call (dawah)/approach; And because of this, they most resemble the Jamaaah of al-Ikhwaan al-Muslimeen. They say their dawah is based upon the Book of Allaah and the Sunnah, however this is mere idle talk for certainly they have no aqeedah upon which they are united (which unites them) so you find some are Maatureedee, others are Asharee, whilst others are Soofee and even some who have no madhhab (affiliation to any particular ideology). This is because their dawah is built upon amassing (the people), then gathering together and culturising/instructing them, and in reality they do not really have any culture. More than half a century has passed and there has not appeared from amongst them a scholar. As for us, then we say instruct them, then gather together, such that the gathering together is based upon a foundation in which there is no doubt. So the dawah of the Jamaaah at-Tableegh is that of the Soofiyyah, they call to good manners, as for correcting the differing aqeedah of the group, then they do not exert themselves one iota. This is because they believe this will cause differences (and splitting apart). It came to pass that a brother, Sad al-Husayn had much correspondence with the leader of the Jamaaah at-Tableegh in India or Pakistan and it became clear from that they acknowledge (belief in) intercession and seeking help (from other than Allaah) and many other such things. And they require their people (members) to make bayah (oath of allegiance) based upon four issues: amongst them the Naqshbandiyyah methodology. So it is upon every tableeghee (one who ascribes to the Jamaaah at-Tableegh) to make bayah of these fundamentals (issues). A questioner may ask: Indeed this group has corrected its faults (returned to Allaah) as a result of the efforts of many individuals and quite possibly many non-Muslims have accepted Islaam at their hands. Is this not sufficient (proof) for the permissibilty of going out with them and participating in that which they call to? So we say: Indeed we know these words and hear them a lot and know them to emanate from the Soofiyyah! For example, there is a Shaykh whose aqeedah is incorrect and does not know anything about the Sunnah. Instead they deceitfully take from the wealth of the people, so together with this, many open sinners seek forgiveness from them! So every group which invites to good, then it is imperative they should be in adherence (to the Qur.aan and the Sunnah), and (this) our approach is pure, so what are they (others) calling to? Are they calling to adherence to the Book of Allaah and the Sunnah of the Messenger (sal-Allaahu alayhe wa sallam) and the ;aqeedah of the Salaf as-Saalih, abandoning blind following of the madhhabs to such an extent that they adhere to the Sunnah over and above their madhhab!? So the Jamaaah at-Tableegh do not have a knowledge-based (manhaj), rather, their manhaj is according to the place where they are to be found, so they change their colours to suit themselves. [al-Fataawa al-Imaaraatiyyah of al-Albaanee]. Fatwa of the noble Shaykh, Abdur-Razzaaq Afeefee regarding the Jamaaah at-Tableegh The Shaykh was asked regarding going out with the Jamaaah at-Tableegh to remind the people of the Greatness of Allaah. So the Shaykh said: That which is the case, is that they are innovators and those who adhere to the manhaj of the Qadariyyah and other than them and their going out is not (regarded as) in the Path of Allaah, rather it is in the path of Illiyaas. They do not invite to the Book (of Allaah) and nor the Sunnah, rather they invite to Illiyaas, their Shaykh in Bangladesh. As for going out with them with the intention to invite to the path of Allaah, then that is (regarded as) going out in the path of Allaah but not that which is going out with the Jamaaah at-Tableegh. And I know of the Jamaaah at-Tableegh from a long time and they are innovators wherever they may be; Egypt, Israel, America, Saudi Arabia and all of them attach themselves to their Shaykh Illiyaas. [Fataawa wa Rasaa.il Samaahhtu Abdur-Razzaaq Afeefee, Volume 1, Page 174].
Posted on: Wed, 19 Nov 2014 05:55:24 +0000
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