Letter to William Lloyd Garrison from Frederick Douglass in - TopicsExpress



          

Letter to William Lloyd Garrison from Frederick Douglass in Ireland, 1846. We must read Frederick Douglass to understand the depths of racism in this country. Here is an impassioned comparison of his treatment in England and Ireland in comparison with America. It is a worthwhile experience to read this. January, 1946, Dublin Ireland My Dear Friend Garrison: Up to this time, I have given no direct expression of the views, feelings, and opinions which I have formed respecting the character and condition of the people of this land. I have refrained thus purposely. I wish to speak advisedly, and, in order to do this, I have waited till, I trust, experience has brought my opinion to an intelligent maturity. I have been thus careful, not because I think what I say will have much effect in shaping the opinions of the world, but because what influence I may possess, whether little or much, I wish to go in the right direction, and according to truth. I hardly need say that in speaking of Ireland, I shall be influenced by no prejudices in favor of America. I think my circumstances all forbid that. I have no end to serve, no creed to uphold, no government to defend; and as to nation, I belong to none. I have no protection at home, or resting-place abroad. The land of my birth welcomes me to her shores only as a slave, and spurns with contempt the idea of treating me differently; so that I am an outcast from the society of my childhood, and an outlaw in the land of my birth. I am a stranger with thee and a sojourner, as all my fathers were. That men should be patriotic, is to me perfectly natural; and as a philosophical fact, I am able to give it an intellectual recognition. But no further can I go. If ever I had any patriotism, or any capacity for the feeling, it was whipped out of me long since by the lash of the American soul-drivers. In thinking of America, I sometimes find myself admiring her bright blue sky, her grand old woods, her fertile fields, her beautiful rivers, her mighty lakes, and star-crowned mountains. But my rapture is soon checked--my joy is soon turned to mourning. When I remember that all is cursed with the infernal spirit of slaveholding, robbery, and wrong; when I remember that with the waters of her noblest rivers, the tears of my brethren are borne to the ocean, disregarded and forgotten, and that her most fertile fields drink daily of the warm blood of my outraged sisters, I am filled with unutterable loathing, and led to reproach myself that anything could fall from my lips in praise of such a land. America will not allow her children to love her. She seems bent on compelling those who would be her warmest friends, to be her worst enemies. May God give her repentance before it is too late, is the ardent prayer of my heart. I will continue to pray, labor, and wait, believing that she cannot always be insensible to the dictates of justice, or deaf to the voice of humanity. My opportunities for learning the character Page 248 and condition of the people of this land have been very great I have traveled from the Hill of Howth to the Giants Causeway, and from the Giants Causeway to Cape Clear. During these travels I have met with much in the character and condition of the people to approve, and much to condemn; much that has thrilled me with pleasure, and much that has filled me with pain. I will not, in this letter, attempt to give any description of those scenes which give me pain. This I will do hereafter. I have enough, and more than your subscribers will be disposed to read at one time, of the bright side of the picture. I can truly say I have spent some of the happiest days of my life since landing in this country. I seem to have undergone a transformation. I live a new life. The warm and generous coöperation extended to me by the friends of my despised race; the prompt and liberal manner with which the press has rendered me its aid; the glorious enthusiasm with which thousands have flocked to hear the cruel wrongs of my down-trodden and long-enslaved fellow-countrymen portrayed; the deep sympathy for the slave, and the strong abhorrence of the slaveholder everywhere evinced; the cordiality with which members and ministers of various religious bodies, and of various shades of religous opinion have embraced me and lent me their aid; the kind hospitality constantly proffered me by persons of the highest rank in society; the spirit of freedom that seems to animate all with whom I come in contact, and the entire absence of everything that looks like prejudice against me, on account of the color of my skin, contrasts so strongly with my long and bitter experience in the United States, that I look with wonder and amazement on the transition. In the southern part of the United States, I was a slave--thought of and spoken of as property; in the language of law, held, taken, reputed, and adjudged to be a chattel in the hands of my owners and possessors, and their executors, administrators, and assigns, to all intents, constructions, and purposes, whatsoever. (Brev. Digest., 224.) In the Northern States, a fugitive slave, liable to be hunted at any moment like a felon, and to be hurled into the terrible jaws of slavery--doomed by an inveterate prejudice against color, to insult and outrage on every hand (Massachusetts out of the question)--denied the privileges and courtesies common to others in the use of the most humble means of conveyance--shut out from the cabins on steamboats, refused admission to respectable hotels, caricatured, scorned, scoffed, mocked, and maltreated with impunity by any one (no matter how black his heart), so he has a white skin. But now behold the change! Eleven days and a half gone, and I have crossed three thousand miles of perilous deep. Instead of a democratic government, I am under a monarchial government. Instead of the bright, blue sky of America, I am covered with the soft, gray fog of the Emerald Isle. I breathe, and lo! the chattel becomes a man! I gaze around in vain for one who will question my equal humanity, claim me as a slave, or offer me an insult. I employ a cab--I am seated beside white people--I reach the hotel--I enter the same door--I am shown into the same parlor--I dine at the same table--and no Page 249 one is offended. No delicate nose grows deformed in my presence, I find no difficulty here in obtaining admission into any place of worship, instruction, or amusement, on equal terms, with people as white as any I ever saw in the United States. I meet nothing to remind me of my complexion. I find myself regarded and treated at every turn with the kindness and deference paid to white people. When I go to church I am met by no upturned nose and scornful lip, to tell me--We dont allow niggers in here. I remember about two years ago there was in Boston, near the southwest corner of Boston Common, a menagerie. I had long desired to see such a collection as I understood was being exhibited there. Never having had an opportunity while a slave, I resolved to seize this, and as I approached the entrance to gain admission, I was told by the door-keeper, in a harsh and contemptuous tone, We dont allow niggers in here. I also remember attending a revival meeting in the Rev. Henry Jacksons meeting-house, at New Bedford, and going up the broad aisle for a seat, I was met by a good deacon, who told me, in a pious tone, We dont allow niggers in here. Soon after my arrival in New Bedford, from the South, I had a strong desire to attend the lyceum, but was told, They dont allow niggers there. While passing from New York to Boston on the steamer Massachusetts, on the night of the 9th of December, 1843, when chilled almost through with the cold, I went into the cabin to get a little warm. I was soon touched upon the shoulder, and told, We dont allow niggers in here. A week or two before leaving the United States, I had a meeting appointed at Weymouth, the house of that glorious band of true abolitionists--the Weston family and others. On attempting to take a seat in the omnibus to that place, I was told by the driver (and I never shall forget his fiendish hate), I dont allow niggers in here. Thank heaven for the respite I now enjoy! I had been in Dublin but a few days when a gentleman of great respectability kindly offered to conduct me through all the public buildings of that beautiful city, and soon afterward I was invited by the lord mayor to dine with him. What a pity there was not some democratic Christian at the door of his splendid mansion to bark out at my approach, Page 250 They dont allow niggers in here! The truth is, the people here know nothing of the republican negro-hate prevalent in our glorious land. They measure and esteem men according to their moral and intellectual worth, and not according to the color of their skin. Whatever may be said of the aristocracies here, there is none based on the color of a mans skin. This species of aristocracy belongs preëminently to the land of the free, and the home of the brave. I have never found it abroad in any but Americans. It sticks to them wherever they go. They find it almost as hard to get rid of as to get rid of their skins.
Posted on: Sat, 24 Jan 2015 01:50:52 +0000

Trending Topics



Recently Viewed Topics




© 2015