METU NETER Vol. 1, Pg. 64-65 The greatest error that can be made at this point is to interpret this diagram as an arbitrarily created conceptual or theoretical explanation of the ordering system underlying physical reality. It represents the nine emanations [note: spheres 0 and 10 represent different realities outside of the nine emanations discussed here --editor] that are the shaping factors of all physical structures and events. They underlie, direct, and integrate all physical realities, from the subtlest sub-electronic forces, to the complex galaxies, to the organ systems making up the physical body of Man…. from the most primitive instinct of a slime mold to the most divine manifestation of the spirit of Man. They are what the Kamitians call the Neteru; Yorubas call the Orishas, and Westerners have translated as dieties, Archangels, angels, etc. © Ra Un Nefer Amen Amen: Amen means “concealed”. It is the Kamitic counterpart of the term “Subjective” as we have used it in this book [Metu Neter Vol. 1]. It corresponds to the essential nature of the Supreme Being, which is the same as the essence of Man’s being. It is our unmanifested, unmanifestable, unconditioned Self – That which is the ultimate source of life and consciousness. It is the unseen and unseeable that looks out into the Objective Realm of spirits, thoughts, feelings, and physical phenomena. Ausar: The most important accomplishment in your life, which you must pursue with the utmost urgency, is the experiencing of that part of your being that directs and coordinates the activities of the billions of cells that make up your physical body, and directs the activities of your spirit and subconscious. This indwelling intelligence that is obviously in possession of the knowledge of the workings of the universe, is God’s consciousness itself. Tehuti: Avoiding and resolving conflicts is one of the chief functions of Tehuti, the faculty of wisdom. Sekhert: Seker (the 3rd sphere of the Tree of Life) is the divine faculty that is the recycling principle governing the cycles of birth, growth, decay, death, rebirth and so on. Also governs our destiny. Maat: Maat, pronounced “Ma-aut”, corresponds to the faculty within man wherein is intuited and experienced the urge to live truth (according to the divine laws) Herukhuti: Herukhuti, also called Heru-Behutet, is the divine principle that safeguards our existence from the injustices of others. It works sternly through the law that states that you reap what you sow. Be consistent in being just with others, and you will be spiritually protected Heru: Heru corresponds to our will, which is the freedom to follow or reject divine law, and our emotions. This freedom is the crux of our divinity. Het Heru: All that strikes us as being “beautiful” – harmoniously juxtaposed forms – in the world corresponds to this divine principle. In human life this natural intelligence manifests itself as an artistic expression, social grace, charm, artistic as well as scientific invention, pleasure seeking, etc. It is the function of the imagination within us. Sebek: Sebek is the faculty that enables us to separate and label parts of a whole (provides the details), or members of a group on the basis of their external differences. It corresponds to the language verbalizing centers – Broca and Wernicke – that are located in the left hemisphere of the cerebrum. Auset: is the embodiment of those intuitive and instinctive faculties that lay deep within our psyche, governing our ability to care for and nurture others. Geb: As it emerges, science has begun to consider the earth a living being and is being called Gaia. Over 6000 years ago, our African ancestors called it Geb.
Posted on: Sun, 30 Mar 2014 10:47:28 +0000
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