Motivation is essential as the essential drive to any advancement. Motivation begins within the man and streams forth through productivity: the realization of such initial motivation. Men are faint because their motivation is weak, and so loosely divided between the passions within the immediate realm and the trials and the testings which ensue, once begun; for we are answered immediately when we become active within such motivation. This does help one to gauge precisely our intent to pursue whatever line of interest has caught our interest, that we may come to know instantly something of the future produce and our ability to grapple with the proceeds. In this there may be many a warning or to some an encouragement - if indeed they continue and carry on. But vitality is not inexhaustible, as far as the man who is not practiced in the very necessary balance of expenditure and receiving of such, goes. We may distribute only so much, and may lend our efforts to certain concentrates or larger mass, however all activity to which a man conspires is accountable; to that man the magnitude is to be dealt with by him and no other. Therefore limitations may in fact be a respite from an otherwise busy future, tending only to extenuating results - that the consequences be so binding that they are ineffably waylaying. There have been men within the world who have mastered such will and motivation as to affect almost, the circumference of the Globe. Certainly within their lifetime their outstanding achievements have radiated out, far past the ordinary perimeters of action, vitality and ensuing consequence. To these there are much larger burdens so determined, as their actions have extended past the souls within their immediate experience, but held effect upon countless others whom they have not known. Of course, this too may span the future generations, and so their destiny of public life is ever more complicated. So in this we may examine two types of men and women: The first category are those whose radius of activity lends itself primarily to the immediate. Their concerns, their occupation, their affections, hold a low profile, so to speak, and they are very much content with their interactions being relatively insignificant historically, publicly and effectually. This is not to say that the soul is insignificant, but rather to comment on their field and realm of activity within a lifetime. However it can be said that for this category, they will affect those who they live and dwell amongst (ancestors also). They shall be very much a part of family life and so forth, but hold little ambition to make changes upon the larger world. They are little concerned with the larger world until such a time as they are persuaded within their immediate realm to take notice of what actually will affect them. They have not the motivation in this regard and are impotent outside of their domain. They find no inspiration in fostering unknown companions. This has no bearing on their moral conduct or the way in which their development ensues, for these men or women may be angelic or inhuman - it is rather, pure comment on worldly activity and motivation therein. The second category stands with the men of larger vision. These folk tend to represent as old souls who have come the way of the first and begun to be moved with twinge and insight, as to those expanses which lie outside of their immediate experience. They begin to form opinions, they begin to search and scan and are somewhat separated in consciousness - holding both the daily perspective and the worldly inquiry. These souls may be overly ambitious and fall into particular ills because of immaturity; for it is true to say that there are few men who can comprehensively understand the larger world. However, it is within them to try.
Posted on: Wed, 31 Dec 2014 23:42:33 +0000
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