Okay people. I have new backing evidence. Apollyon Rising As in the Days of Noah. The return of the Nephilim through cloning. NEW EVIDENCE that they are testing the DNA of the old kings and old Gods. And further proof of INBREEDING within the ruling elite of the world. PLUS a sneak peek into my 2nd book which I am writing now. consfearacynewz/forums.html#/20131110/nimrods-tomb-found-cloning-underway-of-nimrod-3372314/ Raising The Dragon:Ancient Mysteries, Secret Societies, Fallen Gods & The Biggest Conspiracy Of All. Heres what I have so far... Chapter 1: Heavens Hierarchy Order is heaven’s first law. The countless multitudes of the angels are not a disorderly mob, but a thoroughly organized society. The battalions of the blessed spirits are a well-marshalled host. There are degrees of glory, and differences of rank. All are not equal, save in this – that all alike are children of God, members of the great family of God, and of the mystical body of Christ. Just as in the natural body various functions are discharged by various parts diversely located and of dissimilar structure, so in that body which is Christ’s, the angels have each their own separate place, with their own particular function to fulfil; and while all are truly great, being all sons of the most High God, and princes of His heavenly kingdom, not all are equally high, not all are equally honoured, but one differs from another, both in the gifts of nature and in those of grace, as star differs from star in glory. About the constitution of this society which comprises all the legions of the holy angels we know only what we gather from certain passing indications in Holy Writ, echoed to be sure, by the teaching of the Fathers. Thus, there is mention in Scripture of various classes of angels, and with evidence opposition, as when Saint Paul says, …neither death, nor life, no angels, nor principalities, nor powers, not things present nor things to come. (Romans 8:38) When we infer the existence of distinct orders of blessed spirits, and by the aid of other passages, occurring chiefly in the epistles of the same Apostle, we are able to complete the enumeration of them. In the Epistle to the Colossians we read, For in him [that] were all things created in heaven and on earth, visible and invisible, whether thrones, or dominations, or principalities, or powers: all things were created by him and in him. (Colossians 1:16) Again, the Apostle writes, Raising him (Christ) up from the dead, and setting him on his right hand in the heavenly places, above all principality, and power, and virtue, and dominion, and every name that is named, not only in this world, but also in that which is to come. (Ephesians 1:20-21) The word archangels, too, is found both in Saint Paul and in Saint Jude, and implies a certain superiority and hence distinction. Lastly, we meet the name seraphim in Isaias 6, while cherubim is of frequent occurrence, being found first at the end of the third chapter of Genesis, and then often in the other historical books, in the Psalms, and in the prophet Ezechiel. Hence the mere division of the angels into various orders or classes, without definition as to number, inter-dependence, and the like, is a teaching of our faith, being clearly contained in Holy Scripture. It is also a doctrine commonly laid down by theologians, following in the footsteps of Saint Denis (or Dionysius) the Aeropagite (or whoever may be the author of that ancient and famous work on the Celestial Hierarchy, that the holy angels are divided into three sacred realms, called heirarchies, according to their proximity to God and the fullness of the light flowing in upon their minds from that never-failing, infinite source. This is now the commonly received opinion in the Church. But there is also a further division of the hierarchies into choirs. To the choirs belong the names met with in the writings of Saint Paul and in other passages of Holy Scripture, as just enumerated. They are nine in all, and thus we have three choirs for each hierarchy, a perfectly natural distribution, as in every realm we meet the highest, the lowest, and the middle class. As a matter of fact, theologians (and the common voice of the Church along with them) assign to each of the angelic hierarchies, three sacred choirs. The method of distributing these throughout the hierarchies is not however quite uniform, but the usual division is that of Saint Denis (Dionysius) or his namesake, the Pseudo-Aeropagite, from whom Saint Gregory scarcely differs. According to the former, the first and noblest hierarchy embraces in descending scale, the seraphim, cherubim, and thrones. The second or intermediate hierarchy is made up in like order of the dominations, virtues, and powers. The third, or lowest hierarchy comprises the principalities, archangels, and angels. We must not think, however, that they use of these names is so fixed in Holy Scripture, that one is not employed at times instead of another, that is, in a somewhat looser and broader sense. This is particularly true of the generic name, angel, which is used of all the blessed spirits indifferently, and not merely of the lowest choir, to which it is specially appropriated. Thus we read in Saint Paul, (Hebrews 1) alluding to Psalm 96, “And let all the angels of God adore him”; and immediately after, “Who maketh his angels spirits”; in both of which passages there is question evidently of the whole heavenly army. Again, Gabriel is call the Angel Gabriel, though he is thought, not without reason, to have been one of the highest of all the blessed spirits. So Lucifer is apostrophized by the Prophet Ezechiel, “Thou a cherub,” and yet his is commonly supposed to have belonged to the choir of seraphim and to have been perhaps the foremost among them. Lastly, Michael is called by Saint Jude the Archangel Michael, though elsewhere he is spoken of as one of the chief princes, and is regarded by many as having been also of the order of seraphim. The Celestial Hierarchy: Seraphim: these are the angels that come first and are closest to the throne of God. They exist in the uppermost part of the hierarchy and their very name means ardor. They are said to encircle the throne, existing off the love emanated by God and unceasingly chant the Trisagion, Holy, holy, holy.... This burning love keeps them ever close to Gods Throne and they bear love and light to the lesser choirs of angels. It is also this fiery love which gives them the term fiery serpents. In this form of fiery serpents, it is said that the light they give off is so intense, that not even other divine beings may look upon them. There is said to be four of these angelic beings. They are listed as the four holy beasts in the book of Revelation and are also described as angels with four faces and six wings. ________________________________________ Cherubim: are second to only the seraphim and their name signifies fullness of knowledge. Characterised by a deep insight into Gods secrets, the cherubim hold the knowledge of God and they truly possess the fullness of the divine science of heaven. It is also they who are often sent to earth with the greatest of tasks; the expulsion of Man from the Garden of Eden and the Annunciation of Christ were both performed by cherubim. They enlighten the lesser choirs of angels and are to them the Voice of Divine Wisdom. They are described as the charioteers of God, steering the Ophanim. Contrary to paintings on greeting cards and new age book covers, the cherubim are not depicted as fat, winged babies. Instead they are described as sphinx like creatures in Assyrian lore, or the angels gracing the Ark of the Covenant and Solomons temple in biblical terms.________________________________________ Thrones: form the last choir of the first hierarchy which is the closest to the Divine Majesty. They are also known as the Ophanim. The primary function of these angles is to be Gods chariot but they are also noted as meting out Gods judgement. Their main characteristics are submission and peace, however they act with impartialness and humility to bring about the desires of the Lord. Having the most bizarre physical appearance of the celestial host, they are described a great wheels, covered with a great many eyes and glowing with light. One explanation given for this (besides them acting as Gods chariot), is that they mark the end of the first Choir, where the emanations of God begin to take on more material forms and as such exist in a state of transition. Gods spirit is conveyed in a certain manner to these angels, who in turn pass on the message to men and the inferior angels. ________________________________________ Dominations: are so called because they rule over all the angelic orders charged with the execution of the commands of the Great Monarch. They are also known as the Hashmallim, whose purpose is to regulate the duties of the lower angels. They act as a form of middle management between the upper choir and the lower. Receiving their orders from the seraphim and cherubim these bright spirits make known to us the commands of God and ensure the cosmos remains in order. Their main virtue is zeal for the maintenance of the Kings authority. Only on very rare occasions do they reveal themselves to mortals, instead they quietly concern themselves with the details of existence.________________________________________ Virtues: also known as the Malakim and the Tarshishim, carry out the orders issued by the Dominations, they also have two main tasks; to maintain the aspects of the natural world, and to bestow blessings upon the material world. They are attributed with having strength and their assistance should be sought to combat the enemies of salvation. Their primary duty is to: preside over the movements of the celestial bodies as well as events of weather including rain, snow, wind and the like. Their secondary duty is to: take the orders given to them and in turn convert them into miracles for Gods favored. Bouden states that: It is through them also that God governs the seasons, the visible heavens and the elements in general, although angels of the lower hierarchy have charge of them. ________________________________________ Powers: are believed to be the favorites among mortals They hold one of the most dangerous tasks, maintaining the border between Heaven and Earth. Constantly on guard for demonic attacks, the powers act like an elite guard. They are appointed in a special way to fight against the evil spirits and to defeat any wicked plans. When we see storms gathering either in the Church or in the State, machinations to resist those who are working for the glory of God, extraordinary conspiracies to defeat some great good which is being planned for some diocese, city or country, then it is that we ought to perform frequent devotions in honor of these Powers of heaven, that they may overturn and destroy all the might and miserable plotting of hell. (Boudon). During heavenly warfare they are a major line of defense. They are also tasked with guarding the celestial byways between the two realms and ensuring that souls which leave the mortal world reach heaven safely. Perhaps not surpassingly, given their proximity to the nether regions, there are more angels from the ranks of the powers listed as fallen than from any other member of the hierarchy. ________________________________________ Principalities: are the head of the final choir and preside over the third hierarchy. They guide and protect the worlds nations, towns and cities, directly watch over the mortal world and are executive in regard to the visible world of men. Religion and of politics are also guarded by them and, as such, they are assumed to be given more freedom to act than the lesser angels below them and are responsible for carrying out divine acts concerning their area of jurisdiction. Finally, they are given to the task of managing the duties of the angels. St. Thomas says of them: The execution of the angelic ministrations consists in announcing divine things. Now, in the execution of any action there are beginners and leaders; this-the leadership-belongs to the Principalities. ________________________________________ Archangels: are normally described as important or special angels. However, here the term is used as the second to last rank in the celestial hierarchy. Archangels are entrusted with the more important missions to men. They act as the leaders in the divine army during battle and protect the Church under the leadership of St. Michael. They serve as guardians of guardians of great personages, this includes others with special work to do for the glory of God upon earth. Finally they are charged with overseeing the duties of the angels. The confusion about the collective celestial rank of archangels and archangels arises from the ancient Hebraic way of defining angels which was simple angel and archangel. It was not until later that the hierarchy was defined, and many of the angels previous named as simply archangels were given new posts. ________________________________________ Angels: bring to a close the last choir in the hierarchy and they are ever ready to go wherever the will of God sends them. They have two major tasks: Firstly they are the ordinary messengers sent to men to watch over mortals in a more direct manner than the principalities. They tend to mirror the goodness of God and direct it toward mortals. They help to protect and keep safe from demonic attack; households and individual souls, instead of entire nations. Secondly they carry Gods word to mankind and act as messengers and couriers to both God and the upper ranks of angelkind. With a true sense of values, they minister to all, this ranges from sinners to the good and just. In Hebrew, they are called malakh, meaning messenger, in Persian the word is angaros or courier. Above all they realise that serving God in any capacity is a very great honour. The highest Order, as I have said, being in the foremost place near the Hidden One, must be regarded as hierarchically ordering in a bidden manner the second Order; and the second Order of Dominions, Virtues and Powers, leads the Principalities, Archangels and Angels more manifestly, indeed, than the first Hierarchy, but in a more hidden manner than the Order below it; and the revealing Order of the Principalities, Archangels and Angels presides one through the other over the human hierarchies so that their elevation and turning to God and their communion and union with Him may be in order; and moreover, that the procession from God, beneficently granted to all the Hierarchies, and visiting them all in common, may be with the most holy order. Accordingly the Word of God has given our hierarchy into the care of Angels, for Michael is called Lord of the people of Judah, and other Angels are assigned to other peoples. For the Most High established the boundaries of the nations according to the number of the Angels of God. Chapter 2: Creation The Bible begins with the creation of the universe: In the beginning God created the heavens and the earth (Genesis 1:1 NIV). This single verse describes the actual transformation of invisible energy into all of the fundamental physical matter (as summed up in Albert Einsteins famous E=mc2 equation) that would be formed into stars, planets and everything else - including us. Scientists now estimate that the great event took place approximately 15 billion years ago. The next verse describes the earth after its creation, long after the creation of the universe: Now the earth was [or] formless and empty, darkness was over the surface of the deep, and The Spirit of God was hovering over the waters (Genesis 1:2 NIV). Scientists estimate the age of the earth to be about 5 billion years old - leaving an estimated 10 billion years between Genesis 1:1 and 1:2. There has been a tremendous amount of disagreement between science and religion, each side armed with its own obvious facts to refute the other. People of science and religion need not disagree so often if they would realize that their different observations are the result of each looking only at opposite sides of the same coin. The contradictory evidence is actually an illusion, caused by omission, which virtually guarantees that alone, either scientific theory or religious doctrine can only be half-right in their understanding of the creation of the universe or the origin of humanity. Together however, the picture is complete and harmonious. We all realize that God was Creator, but how often do we consider what was involved in that creation? God was a chemist, a physicist, an astronomer, a biologist. He was most certainly an artist, a maker of all of our worlds beauty. He was the lawmaker of all of the unseen forces that make nature orderly and predictable. The universe as it exists was not produced by some cosmic accident. The conditions of creation were intricately planned and considered. A mindless uncontrolled big bang would result in destruction and chaos, not the life and order we now see. On the other hand, a great initial expansion (explosion) of physical matter that had just been transformed (created) from pure energy (from a physical point of view, literally nothing), followed by orderly development (from natural laws put into force beforehand by a Creator) of stars, galaxies and everything else, is reasonable and logical. It satisfies both religion and science. The First Day The first recorded Words of God that we have are Let there be light (Genesis 1:3 NIV). The sun was already shining brightly, but God made the earths thick new atmosphere allow diffuse light to penetrate to the surface. And so it was that the light was made separate from darkness. The first day of earths creation was literally the first day as someone on earths surface would experience it - a period of opaque light, and a period of darkness. (Genesis 1:3-5) The Second Day The separation of the waters. There was yet no liquid water, no oceans. All of the water was in the form of a vapor, a worldwide super-fog, extending a number of kilometers/miles up from the very hot (above the boiling temperature of water) bare-rock earths surface (the earths core remains molten right to the present day). Gods hovering over the waters in verse 2 describes His being above that gaseous-water atmosphere, not a liquid ocean. God then caused most of the water to condense onto the cooling earth which simultaneously formed a whole-planet ocean and cleared the sky. (Genesis 1:6-8) The Third Day The first appearance of dry ground. The further cooling of the surface set in motion a process of natural contraction, uplifting and motion of the crust (the process continues today, called plate tectonics). The earth changed from a smooth one-level molten cue ball to a planet with an irregular surface with ocean basins and continental landmasses. With dry ground available, the first plants were made to grow in great abundance. (Genesis 1:9-13) The Fourth Day With the sky now clear, the sun, moon and stars were dependably visible. They were to serve as signs to mark seasons and days and years. The sun marked the day (sunset to sunset), the moon the month (new moon to new moon), and the stars the seasons (constellations are seen in particular seasons e.g. Orion is visible in winter in the northern hemisphere, which is summer in the southern hemisphere). (Genesis 1:14-19) The Fifth Day Great numbers of birds and sea creatures. God blessed them and said, Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth. (Genesis 1:20-23) The Sixth Day Vast numbers of land animals. Man. From the man, woman (humans today are just now discovering how to genetically alter fertilized embryos, and even to create one human from the tissue of another - known as cloning). (Genesis 1:24-31) The Seventh Day The Sabbath Day. By the seventh day God had finished the work He had been doing; so on the seventh day He rested from all His work. And God blessed the seventh day and made it holy, because on it He rested [or] from all the work of creating that He had done. The day that is the basis for The Fourth Commandment. (Genesis 2:2-3) The question of whether the seven days of creation were literal days, or symbolic of stages of development is actually irrelevant to the undeniable reality that Creation happened. The observable universe, the earth beneath our feet, and every one of us exist. Chapter 3: Mans Redemption Chapter 4: The Rebellion Chapter 5: The First War Intro to Chapter 5. I remember the first war, the way the sky burned The faces of angels destroyed I saw a third of Heavens legion banished And the creation of Hell I stood with my brothers and watched Lucifer Fall But now, my brothers arent my brothers Turned away by a misrepresentation Stained glass and white washed tombs The hearts of those who spoke to you Were never homes to the God they tried to show you They spoke out of prejudice and ritualism They themselves were lost angels fold their wings Angels fold their wings And weep along with us watching you shun, shunning sacrifice Shunning sacrifice. Chapter 6: Fallen Angels. Chapter 7: The Lie
Posted on: Tue, 16 Dec 2014 20:58:02 +0000
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