One of the most troubling myths poisoning Christendom: the substitution of Christmas for Tabernacles. To begin, celebrating birthdays in general, and God’s specifically, is a religious rite born and bred in Babylon. Mother Earth was said to be impregnated by the sun on Easter, the Sun-day closest to the Vernal Equinox. Nine months later, on the Winter Solstice, the Son of the Sun was born. Catholics, and now all Christians, have come to venerate this pagan holiday as “Christmas.” Yet, observing either date, the two holiest on the religious calendar, is an abomination from Yahowah’s perspective. Since God was not born, the whole concept of Him having a birthday is absurd. Yahowah was very precise in the choice of words He dictated to Yasha’yahuw: “A child is born to us and a Son is given to us.” As a result, on the Miqra’ of Sukah, as was foretold, a child was born who represented the Son of God, and yet the Spirit which made Him God had witnessed creation—fifteen billion years earlier. Moving on to the Festival Feast itself, the invitation to the party begins with... “And (wa) Yahowah () spoke (dabar – communicated the word) to (‘el) Moseh, for the purpose of saying (la ‘amar – to declare a promise), ‘Converse (dabar – talk together and communicate these words) with (‘el – to) the children (beny – sons) of Yisra’el (Yisra’el – those who engage and endure with God), to say (la ‘amar), “On the fifteenth day (ba ha chamesh ‘asar yowm) of the seventh (la shaby’y – from shaba’, meaning sworn oath and promise) month (chodesh – time of renewal) is the Festival Feast (chag – coming together and celebration, the party) of Shelters (Sukah – Tabernacles and Tents, representing a protective covering, a sheltered dwelling place where families live, and the tabernacle for the Ark of the Covenant) for seven (sheba’) days (yowmym) in proximity to and in association with (la – beside and according to) Yahowah ().”’” (Qara’ / Called-Out / Leviticus 23:33-34) This is the final, and thus seventh, Invitation to Meet with God. The initial phase of the celebration lasts for seven days. It occurs in the seventh month. So we should not be surprised that the root of “seven,” shaba’, means “sworn oath, vow, and promise.” Sukah is therefore Yah’s promise to us, telling us that on the seventh day we have been invited to campout with God, celebrating our relationship with Him. ~yadayah
Posted on: Fri, 10 Oct 2014 02:16:13 +0000
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