Optics In 1666, Newton observed that the spectrum of colours - TopicsExpress



          

Optics In 1666, Newton observed that the spectrum of colours exiting a prism in the position of minimum deviation is oblong, even when the light ray entering the prism is circular, which is to say, the prism refracts different colours by different angles.This led him to conclude that colour is a property intrinsic to light—a point which had been debated in prior years. From 1670 to 1672, Newton lectured on optics.During this period he investigated the refraction of light, demonstrating that the multicoloured spectrum produced by a prism could be recomposed into white light by a lens and a second prism.Modern scholarship has revealed that Newtons analysis and resynthesis of white light owes a debt to corpuscular alchemy. He also showed that coloured light does not change its properties by separating out a coloured beam and shining it on various objects. Newton noted that regardless of whether it was reflected, scattered, or transmitted, it remained the same colour. Thus, he observed that colour is the result of objects interacting with already-coloured light rather than objects generating the colour themselves. This is known as Newtons theory of colour.From this work, he concluded that the lens of any refracting telescope would suffer from the dispersion of light into colours (chromatic aberration). As a proof of the concept, he constructed a telescope using a mirror as the objective to bypass that problem.Building the design, the first known functional reflecting telescope, today known as a Newtonian telescope,involved solving the problem of a suitable mirror material and shaping technique. Newton ground his own mirrors out of a custom composition of highly reflective speculum metal, using Newtons rings to judge the quality of the optics for his telescopes. In late 1668 he was able to produce this first reflecting telescope. In 1671, the Royal Society asked for a demonstration of his reflecting telescope.Their interest encouraged him to publish his notes, On Colour, which he later expanded into the work Opticks. When Robert Hooke criticised some of Newtons ideas, Newton was so offended that he withdrew from public debate. Newton and Hooke had brief exchanges in 1679–80, when Hooke, appointed to manage the Royal Societys correspondence, opened up a correspondence intended to elicit contributions from Newton to Royal Society transactions,which had the effect of stimulating Newton to work out a proof that the elliptical form of planetary orbits would result from a centripetal force inversely proportional to the square of the radius vector (see Newtons law of universal gravitation – History and De motu corporum in gyrum). But the two men remained generally on poor terms until Hookes death.Newton argued that light is composed of particles or corpuscles, which were refracted by accelerating into a denser medium. He verged on soundlike waves to explain the repeated pattern of reflection and transmission by thin films (Opticks Bk.II, Props. 12), but still retained his theory of fits that disposed corpuscles to be reflected or transmitted (Props.13). However, later physicists favoured a purely wavelike explanation of light to account for the interference patterns and the general phenomenon of diffraction. Todays quantum mechanics, photons, and the idea of wave–particle duality bear only a minor resemblance to Newtons understanding of light. In his Hypothesis of Light of 1675, Newton posited the existence of the ether to transmit forces between particles. The contact with the theosophist Henry More, revived his interest in alchemy. He replaced the ether with occult forces based on Hermetic ideas of attraction and repulsion between particles. John Maynard Keynes, who acquired many of Newtons writings on alchemy, stated that Newton was not the first of the age of reason: He was the last of the magicians.Newtons interest in alchemy cannot be isolated from his contributions to science.This was at a time when there was no clear distinction between alchemy and science. Had he not relied on the occult idea of action at a distance, across a vacuum, he might not have developed his theory of gravity. (See also Isaac Newtons occult studies.) In 1704, Newton published Opticks, in which he expounded his corpuscular theory of light. He considered light to be made up of extremely subtle corpuscles, that ordinary matter was made of grosser corpuscles and speculated that through a kind of alchemical transmutation Are not gross Bodies and Light convertible into one another, ... and may not Bodies receive much of their Activity from the Particles of Light which enter their Composition?Newton also constructed a primitive form of a frictional electrostatic generator, using a glass globe. In an article entitled Newton, prisms, and the opticks of tunable lasers it is indicated that Newton in his book Opticks was the first to show a diagram using a prism as a beam expander. In the same book he describes, via diagrams, the use of multiple-prism arrays. Some 278 years after Newtons discussion, multiple-prism beam expanders became central to the development of narrow-linewidth tunable lasers. Also, the use of these prismatic beam expanders led to the multiple-prism dispersion theory. Subsequent to Newton, much has been amended. Young and Fresnel combined Newtons particle theory with Huygens wave theory to show that colour is the visible manifestation of lights wavelength. Science also slowly came to realise the difference between perception of colour and mathematisable optics. The German poet and scientist, Goethe, could not shake the Newtonian foundation but one hole Goethe did find in Newtons armour, ... Newton had committed himself to the doctrine that refraction without colour was impossible. He therefore thought that the object-glasses of telescopes must for ever remain imperfect, achromatism and refraction being incompatible. This inference was proved by Dollond to be wrong.
Posted on: Sun, 05 Oct 2014 07:21:52 +0000

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