PAUL’S SECOND LETTER TO TIMOTHY Back in a Roman prison, Paul realized that he had reached the end of his race. His life, modeled on the death and resurrection of Jesus Christ, was nearing its conclusion, so Paul commissioned his delegate Timothy to carry on his work. When Paul died at the hands of the Romans, he had composed this letter as his own epitaph (see 4:7-8) and empowered the church to carry on in his absence. The mission of the Good News would continue. SETTING Following Paul’s conversion (Acts 9:1-19), his work as an apostle to the world extended from Jerusalem in the east to as far west as Italy (Acts 28:30-31; Rom 15:19), including considerable time in Asia Minor, and especially Ephesus (Acts 19:1–20:1, 31). This period ended when Paul was arrested in Jerusalem (Acts 21:27-36), detained in Caesarea (Acts 23:23–26:32), and imprisoned in Rome (Acts 28:16-31). Paul was eventually released and engaged in further ministry; he wrote 1 Timothy and Titus during this time. He was then arrested and imprisoned in Rome a second time (2 Tim 1:8, 16-17; 2:9). This letter, written from prison in Rome, came during the concluding episode of Paul’s life (see 4:6-18). It was written to Timothy, Paul’s faithful co-worker and delegate. Timothy was in the province of Asia at that time, probably in Ephesus (4:13, 19). Paul was asking him to come to Rome as soon as possible. If Timothy proved faithful, he would experience suffering and persecution also. TIMELINE AD 34~35 Saul’s conversion near Damascus AD 47~48 Barnabas and Paul’s first missionary journey Timothy’s conversion AD 53~56 Paul’s ministry in Ephesus AD 60–62 Paul is imprisoned in Rome AD 62~64 Paul is released, travels freely ABOUT AD 63 Paul writes 1 Timothy and Titus from Macedonia ABOUT AD 64~65? Paul is imprisoned, writes 2 Timothy, and is martyred in Rome SUMMARY After the traditional salutation (1:1-2), thanksgiving, and prayer (1:3-4), Paul charges Timothy to suffer with him for the Good News (1:5-18). The resources for doing so include Timothy’s spiritual heritage and the Good News itself, as illustrated by Paul’s life and by both good and bad examples. Paul then charges Timothy again (2:1-13) to be strong and to endure suffering along with Paul. Again, Timothy’s obedience is to be motivated by reflection on the Good News and on Paul’s example. Paul instructs Timothy on conducting his ministry among the false teachers (2:14-26). The perspective then broadens to set Timothy’s task in the context of the last days (3:1–4:8). These days will be difficult, but God will deal with troublemakers just as he has in the past. Timothy is to stay on track with the faith he has inherited and remain rooted in the Scriptures. He is to carry out his ministry with a sense of urgency in light of his hope and the increasing resistance of his listeners. He is not to be afraid of suffering for the Lord, and he is to consider Paul’s work as completed. Timothy must step into the gap and regard Paul as an example to follow. The letter closes with an appeal for Timothy to come to Rome as soon as possible (4:9-18). Paul gives greetings, news, and a final urging for Timothy to make his journey to Rome before winter (4:19-21). Then Paul closes with a blessing (4:22). DATE OF WRITING It is possible that 2 Timothy was written during Paul’s first imprisonment in Rome (Acts 28). The evidence, however, gives stronger support to a later date, during a second imprisonment in Rome that resulted in Paul’s death (see Introduction to Paul’s Letters to Timothy and Titus, “Date of Writing”). OCCASION We do not know the details of Paul’s second arrest. Possibly Alexander (4:14-15), a heretic that Paul had disciplined earlier (1 Tim 1:20), had a hand in the arrest (see 4:16-18). It might have occurred in Asia Minor (1:15); if so, Paul’s heretical opponents—the false teachers discussed in 1 Timothy and Titus—were not just making idle threats. The struggle in which Paul and Timothy were engaged (2:3; 4:7; 1 Tim 1:18; 6:12) was not simply metaphorical or spiritual. The directions on prayer for civil authorities (1 Tim 2:1-7; cp. Titus 3:1) may be understood as relating to wider problems created for the churches by false teachers, problems that resulted in Paul’s final arrest and execution for the Good News. The false teachers were still on the prowl (2:14–3:9; 4:14-15). Paul viewed his ministry as being completed and knew that his death was imminent (4:6-8), so he was summoning Timothy to Rome to receive his mantle of leadership.1 MEANING AND MESSAGE The apostle Paul had not only proclaimed the Good News of the death and resurrection of Jesus Christ; he had personally enacted it. The Good News gives rise to a way of life that takes up the cross and follows Jesus in the life-giving power of his resurrection. Paul had modeled his life after Christ’s, and now his death was at hand. God’s work will be completed right up to the day of Christ’s return (1:12), yet the continuing responsibility of God’s servants is great. Paul passed the torch to Timothy and challenged him to carry Paul’s work forward. In this letter, all who take up the cross and follow Jesus are charged to complete the ministry that God has given them, through the life-giving power of Christ’s resurrection.
Posted on: Sat, 26 Oct 2013 13:46:59 +0000
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