Para quem gosta de estudar os sutras e aprender a entoá-los corretamente, sugiro este site: yogasutrastudy.info/yoga-sutra-translations/ysp-sutras1-01-1-20/ Funciona assim, por exemplo: YSP-Sutras1.01-1.20 Chapter 1: Samadhi Pada Author Abbreviations •[HA]: Hariharananda Aranya •[IT]: I. K. Taimni •[VH]: Vyasa Houston •[BM]: Barbara Miller •[SS]: Swami Satchidananda •[SP]: Swami Prabhavananda •[SV]: Swami Vivekananda To listen to an audio rendition of each sutra, please click on the small blue button at the beginning of the sutra. -------------------------------------------------------------------------------- Sutra I.1 अथ योगानुशासनम्॥१॥ Atha yogAnushAsanaM [HA]: Now Then Yoga Is Being Explained. [IT]: Now, an exposition of Yoga (is to be made). [VH]: Now, the instructions of Yoga. [BM]: This is the teaching of yoga. [SS]: Now the exposition of Yoga is being made. [SP]: This is the beginning of instruction in yoga. [SV]: Now concentration is explained -------------------------------------------------------------------------------- Sutra I.2 योगश्चित्तवृत्तिनिरोधः॥२॥ yogashchittavRuttinirodhaH [HA]: Yoga Is The Suppression Of The Modifications Of The Mind [IT]: Yoga is the inhibition of the modifications of the mind. [VH]: Yoga is the nirodha (process of ending) of the vrrti (definitions) of citta (field of consciousness. [BM]: Yoga is the cessation of the turnings of thought. [SS]: The restraint of the modifications of the mind-stuff is Yoga. [SP]: Yoga is the control of thought-waves in the mind. [SV]: Yoga is restraining the mind – stuff (Chitta) from taking various forms (Vrittis). -------------------------------------------------------------------------------- Sutra I.3 तदा द्रष्टुः स्वरूपेऽवस्थानम्॥३॥ tadA drashtuH svarUpe&vasthAnaM [HA]: Then The Seer Abides In Itself [IT]: Then the Seer is established in his own essential nature. [VH]: Then, the abidance of (I) the seer (drastr) in (my) own nature (svarupa) [BM]: When thought ceases, the spirit stands in it’s true identity as observer to the world. [SS]: Then the Seer [Self] abides in His own nature. [SP]: Then man abides in his real nature. [SV]: At that time (the time of concentration) the seer (Purusha) rests in his own (unmodified) state. -------------------------------------------------------------------------------- Sutra 1.4 वृत्तिसारूप्यमितरत्र॥४॥ vRuttisArUpyamitaratra [HA]: At Other Times The Seer Appears To Assume The Form Of The Modifications Of The Mind [IT]: In other states there is assimilation (of the Seer) with the modifications (of the mind) [VH]: Otherwise there is conformity to the vrrti-definitions. [BM]: Otherwise, the observer identifies with the turnings of thought. [SS]: At other times [the Self appears to] assume the forms of mental modifications. [SP]: At other times, when he is not in the state of yoga, man remains identified with the thought-waves in the mind. [SV]: At other times (other than that of concentration) the seer is identified with the modifications. -------------------------------------------------------------------------------- Sutra I.5 वृत्तयः पञ्चतय्यः क्लिष्टाक्लिष्टाः॥५॥ vRuttayaH pa~jchataiyaH kliShtaaklishtaaH [HA]: They Fall Into Five Varieties Of Which Some Are ‘Klista’ And The Rest are ‘Aklista’. [IT]: The modifications of the mind are five-fold and are painful and not-painful. [VH]: Vrrti-definitions are five-fold. They are either klista-obstructing (causing pain) or aklista-non-obstructing (not causing pain) [BM]: The turnings of thought, whether corrupted or immune to the forces of corruption, are of five kinds. [SS]: There are five kinds of mental modifications which are either painful or painless. [SP]: There are five kinds of thought-waves—some painful, others not painful. [SV]: There are five classes of modifications, (some) painful and (others) not painful.
Posted on: Mon, 10 Jun 2013 01:23:46 +0000
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