Predestination, Reformed, Armenian Churches, Christianity, - TopicsExpress



          

Predestination, Reformed, Armenian Churches, Christianity, Protestant Church, Puritan, Southern Baptist Church, Monergism, Calvinism, Roman Catholicism (((WHAT A MESS)) EVER WONDER WHY THERE ARE SO MANY DEAD BODIES? ------------------------------------- Its Always about Jesus - not a origination, group, or other body of faith? 2 Corinthians 3:15-18 **Now The Lord is The Spirit.... 2 Corinthians 4:10 always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body. BUT WHAT DO THE SCRIPTURES SAY BY THE HOLY SPIRIT. THERE ARE 2 GROUPS! Rom 10:8 But what does it say? THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART--that is, the word of faith which we are preaching, Rom 10:9 that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; Rom 10:10 for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. Rom 10:11 For the Scripture says, WHOEVER BELIEVES IN HIM WILL NOT BE DISAPPOINTED. Rom 10:12 For there is no distinction between JEW and GREEK; for the same Lord is Lord of all, abounding in riches for all who call on Him; Rom 10:13 for WHOEVER WILL CALL ON THE NAME OF THE LORD WILL BE SAVED. Rom 10:14 How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher? Rom 10:15 How will they preach unless they are sent? Just as it is written, HOW BEAUTIFUL ARE THE FEET OF THOSE WHO BRING GOOD NEWS OF GOOD THINGS! Rom 10:16 However, they did not all heed the good news; for Isaiah says, LORD, WHO HAS BELIEVED OUR REPORT? Rom 10:17 So faith comes from hearing, and hearing by the word of Christ. --------- The word of faith then set forth as being the hope of Israel, was that which the apostle announced — that if any one confessed with his mouth the Lord Jesus, and believed in his heart that God had raised Him from the dead, he should be saved. Precious, simple, and positive assertion! and borne out, if that were needed, by the testimony of the Old Testament: Whosoever believeth in him shall not be ashamed. The words heart and mouth are in contrast with the law. In the case Deuteronomy supposes, Israel could not fulfil the law; the word of their God, Moses told them, could be in their heart and in their mouth. Thus now for the Jew (as for every one) it was the belief of the heart. Observe, it does not say, If you love in your heart, or, If your heart is what it ought to be towards God; but, If you believe in your heart. A man believes with his heart, when he really believes with a heart interested in the thing. His affections being engaged in the truth, he desires, when grace is spoken of, that that which is told him should be the truth. He desires the thing, and at the same time he does not doubt it. It is not in his having part in it that he believes, but in the truth of the thing itself, being concerned in it as important to himself. It is not the state of his affections (a very serious consideration, however, in its place) that is the subject here, but the importance and the truth of that which is presented by the word — its importance to himself, as needing it for his salvation, a salvation that he is conscious of needing, that he cannot do without — a truth of which he is assured, as a testimony from God Himself. God affirms to such a one that salvation belongs to him, but it is not that which he has to believe in as the object of faith; it is that of which God assures every one who does believe. Moreover thus faith is manifested by the proof it gives of its sincerity — by confession of the name of Christ. If some one were convinced that Jesus is the Christ, and refused to confess Him, his conviction would evidently be his greater condemnation. The faith of the heart produces the confession of the mouth; the confession of the mouth is the counter-proof of the sincerity of the faith, and of honesty, in the sense of the claim which the Lord has upon us in grace. It is the testimony which God requires at the outset. It is to sound the trumpet on earth in face of the enemy. It is to say that Christ has conquered, and that everything belongs in right to Him. It is a confession which brings in God in answer to the name of Jesus. It is not that which brings in righteousness, but it is the public acknowledgment of Christ, and thus gives expression to the faith by which there is participation in the righteousness of God, so that it may be said, He believes in Christ unto salvation; he has the faith that justifies. (DARBY) ------ Keep the Life of Faith in Simplicity HEBREWS 4:12-14 Heb 4:12 For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. Heb 4:13 And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do. Heb 4:14 Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. LWToday-Be One
Posted on: Thu, 22 Jan 2015 00:01:00 +0000

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