READ THE BELOW GIVEN THE STORY AS TO HOW ISLAM WAS BORN . Dreams of Sassanian Iran. The year was 553 AD. The place Iran. The Sassanian Empire was at its height of its glory. The last Great Monarch of the Zarathushtrian Iranian Empire, Khushro Pervez 1, Nausherwan e Adil was at the zenith of his magnificent rule. All the subject people bowed to the glory of the “Just King” and obeyed the royal nature laws. In those far off days, the Maghavs (saintly spiritual Abeds) used to live in communities in the open, mingling with the people of the country. Iran had a Mazdayasnie Zarathushtrian Monarch who obeyed the divine laws of Ahura Mazda and proclaimed his allegiance to the Mazdayasnie Zarathushtrian faith as the official state religion of the Royal Court Of Iran. The Mobeds (Priests) were well protected by the state & lived in well ordered communities, under the guidance of the highly evolved souls of the Dasturan E Dasturs. Zarathushtrian Fire Temples (known in those days as Atash Varaharan & Aderan) existed in every town & cities & villages. In the royal court, the monarch was advised in spiritual and ecclesiastical affairs by the saintly Dasturs, the highest head of the Zarathushtrian ecclesiastical hierarchy. In those days the official religion had 8 grades of priests. The highest among the Maghavs was known as the Shroshavarez (the one having holiness grace and spiritual authority in Nature), and below him were the Zaotars, the jyotis, the highest mobeds attending the great Atash Varahrans and Aderans who observed the strictest tarikats (spiritual disciplines) and performed the great scared ceremonies of Nirangdin, Yajashne, Vendidad and such other ceremonies. Next in ranks came the Athre-vaksh, who tended to the sacred fires, performed boye( five times prayers which the Prophet Mohammed of Islam had also prescribed for the Muslims) and did all works pertaining to the fire (Atharo Ahura Mazdo Phuthre, in Avesta Language the meaning is the Fire o son of AHURA MAZDA). Next in the rank were the Rathvishkar those who assist the Zaotars in the performance of the scared ceremonies. Below them were the Aasnavars those who knew all the strict procedures and ceremonies of different kinds of “Nahns” (purification baths) then came the Aab-beretur (those who had knowledge of all purification of all articles through water), and the lastly come the junior most grades of novice priests the Fra-beretur, (who performed all work entrusted to them by their superiors). This great spiritual hierarchy of the established priesthood of the Zarathushtrian religion received the backing of the state. The monarch embraced Zarathushtrian faith as the official state religion of the great Aryan Iranian Empire. In the court of king Nausherwan e Adil surrounded himself by the wisest and saintliest of the Shroshavarez & Zaotars, the Dasturan Dasturs of the religion, who were wise and learned in the occult sciences and were masters of the ancient knowledge of astrology astronomy numerology mathematics dream reading geomancy (ramal) palmistry and other sciences. These saintly spiritual souls acted as spiritual advisors and counsellors of the monarch. The king ruling wisely, justly and well all his subject people. His Lord Chancellor (Vazir) advised on affairs of the state, the administration of the laws, and the dispensation of justice to those who breached the laws of the land. His army Generals advised on the matters of wars, and the main security of the people of Iran. His Ministers of state advised the king on the subject of agriculture and commerce, his ambassadors maintained peaceful relations with the monarchs of Hindustan, china & Rome and his saintly Dasturs advised the monarch in the spiritual affairs and the occult secret main springs which are the fountain for dispensation of divine justice. Thus the wise monarch Nausherwan the just availed of all good counsel of his wisest advisers and his fame as a great and just monarch spread across the entire civilised world. THE DREAM OF KING NAUSHERWAN E ADIL. One night, sleeping in his palace, after performing his nightly prayers for Sarosh Yazad, the great Monarch had a dream, in his dream he saw behind his palace, a tall building, a tower in the shape of Minaret, with the crescent moon over it, and 99 long steps leading to the top of the Minaret, the Minaret was leaning over casting its shadow over his palace. He climbed slowly up the 99 steps, and when he reached the last step the tall tower fell over smashing his magnificent palace, and leaving the palace in ruins. The monarch awoke, much troubled by his dream. He summoned his wise Dastoor of his royal court, Dastoor Dinyar, a saintly spiritual personage, held in great reverence by all the priests and the people of Iran for his piety and wisdom. The monarch sought the interpretation of his dream. Dastoor Dinyar a wise astrologer and interpreter of dreams, bade the monarch wait for one week, whilst he would purify himself and seek the correct meaning and the significance of the dream from Sarosh Yazad. The saintly priest knew the end of the glory of Sassanian Iranian Empire was drawing nigh, and that it lay in his destiny to become the teacher of the new faith of the Hashem Jzhirum, of the new age that was dawning, as the planets passed onwards on their appointed path through the constellations of the Zodiac in the starry heavens. The chart of the heavens was there for all to see and read. The saintly Dastoor Dinyar withdrew into retreat in his private quarters, where he lived alone with his mother who tended to his needs. He entered his innermost sanctorum and bade his mother not to allow anyone to enter. There should be no disturbance in his all night and all day vigil and meditation to last 72 hours. He closed the door of his innermost sanctorum securely to permit no one, not even the monarch himself, to enter and intrude in his prayers and communion with Sarosh Yazad. On the first night, Dastoor Dinyar was lost in trance, in prayers and meditation; he was rudely disturbed by great cries and voices within his innermost sanctorum. He again told his mother not to allow anyone inside, & again he told his mother not to permit anyone to cross the threshold to disturb him, he returned to his innermost sanctorum. Once again he commenced his mid-night meditation and vigil to communicate with the Yazatas, and once again he was rudely disturb by the voices inside the sanctorum, he rushed out in anger & again shouted at his mother for allowing someone to enter the house, his mother again told him that no one had entered the house & if anyone would had entered than the dog would barked but even the dog was fast asleep, he in rush of anger abused his mother & the poor lady died the dog awoke and howled. Dastoor Dinyar realised that evil spirits had come and were responsible for the disturbance and they had succeeded in their destined evil work. In ancient Iran, under the law of Nausherwan E Adil it was a great crime to abuse any one’s mother, the penalty was death. There was a great commotion in the court. The wise monarch was perplexed by what had occurred especially as these events came in the train of his strange dream. He sought the advice of his wise Vazir, & the wise Vazir realising that there was the hands of the nature and destiny behind these amazing events counselled the monarch not to execute such a saintly soul, but to take his piety and wisdom and many years of service as the highest Dastoor of the court of Iran into consideration and instead of executing him to exile him by banishing him out of Iran. Even as the monarch was pronouncing this sentence of banishment, Dastoor Dinyar spoke “oh Monarch, it is in the destiny of things: the dream you saw fortells the end of your dynasty on the throne of Iran. The 99 steps are 99 years. At that time a new religion will arise, whose building will be the minaret and whose emblem would be crescent Moon, this crescent moon will wax and in 99 years from now your dynasty will climb up to its end, for in 99 years this new religion of the minaret will topple over your palace and bring ruin to the glory of Zarathushtrian Iran. These are the signs and portents of the future, of the new age of the Hashem Jzhirum and i must go & teach him the laws of God Almighty & the teachings will be similar to our Zarathushtrian denea.” Saying thus the great Dastoor went away from the realms of Iran. He wandered for many months till at last he encountered the Arab caravan. The leader of the caravan who was the uncle of the Prophet Mohammed allowed the Dastoor to join them & thus Dastoor was the teacher of the Prophet Mohammed.
Posted on: Thu, 18 Jul 2013 18:03:41 +0000
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