SAITH NANUK: “THE GURU HATH GIVEN ME THE TRUE GIFT THAT MY MIND IS PENETRATED BY GOD’S NAME. .” _____________________________________________________________________ ਜਿਉ ਭਾਵੈ ਤਿਉ ਰਾਖੁ ਤੂੰ ਮੈ ਹਰਿ ਨਾਮੁ ਅਧਾਰੁ॥ਨਾਨਕ ਨਾਮੁ ਨ ਵੀਸਰੈ ਛੂਟੈ ਸਬਦੁ ਕਮਾਇ ॥ਰਾਮ ਨਾਮਿ ਮਨੁ ਬੇਧਿਆ ਗੁਰਿ ਦੀਆ ਸਚੁ ਦਾਨੁ॥ जिउ भावै तिउ राखु तूं मै हरि नामु अधारु॥नानक नामु न वीसरै छूटै सबदु कमाइ ॥राम नामि मनु बेधिआ गुरि दीआ सचु दानु॥ शब्द के लिए: पाठक समजे के कि इस शब्द में श्री नानक जी खुद को गुरु-सतगुरु दरसा रहने, साफ दिस रहा है कि वो अपने सतगुरु कि लीला ग रहने ॥ ਸਬਦ ਵਾਰੇ: ਪਾਠਕ ਸਮਝਣ ਕੇ ਕੀ ਇਸ ਸਬਦ ਵਿਚ ਸ੍ਰੀ ਨਾਨਕ ਜੀ ਆਪਣੇ ਆਪ ਨੂ ਗੁਰੂ / ਸਤਿਗੁਰੁ ਦਰਸਾ ਰਹੇ ਨੇ? ਸਾਫ਼ ਦਿਸਦਾ ਹੈ ਓਹ ਆਪਣੇ ਸਤਿਗੁਰੁ ਦੀ ਵਡਿਆਈ ਕਰ ਰਹੇ ਨੇ ॥ ਸਿਰੀਰਾਗੁ ਮਹਲਾ ੧ ॥ ਰਾਮ ਨਾਮਿ ਮਨੁ ਬੇਧਿਆ ਅਵਰੁ ਕਿ ਕਰੀ ਵੀਚਾਰੁ ॥ ਸਬਦ ਸੁਰਤਿ ਸੁਖੁ ਊਪਜੈ ਪ੍ਰਭ ਰਾਤਉ ਸੁਖ ਸਾਰੁ॥-----॥ ਮਨ ਰੇ ਸਾਚੀ ਖਸਮ ਰਜਾਇ ॥ਜਿਨਿ ਤਨੁ ਮਨੁ ਸਾਜਿ ਸੀਗਾਰਿਆ ਤਿਸੁ ਸੇਤੀ ਲਿਵ ਲਾਇ ---ਤਨੁ ਬੈਸੰਤਰਿ ਹੋਮੀਐ ਇਕ ਰਤੀ ਤੋਲਿ ਕਟਾਇ ॥ਤਨੁ ਮਨੁ ਸਮਧਾ ਜੇ ਕਰੀ ਅਨਦਿਨੁ ਅਗਨਿ ਜਲਾਇ ॥ ਹਰਿ ਨਾਮੈ ਤੁਲਿ ਨ ਪੁਜਈ ਜੇ ਲਖ ਕੋਟੀ ਕਰਮ ਕਮਾਇ ॥੨॥ ਅਰਧ ਸਰੀਰੁ ਕਟਾਈਐ ਸਿਰਿ ਕਰਵਤੁ ਧਰਾਇ ॥ਤਨੁ ਹੈਮੰਚਲਿ ਗਾਲੀਐ ਭੀ ਮਨ ਤੇ ਰੋਗੁ ਨ ਜਾਇ ॥ ਹਰਿ ਨਾਮੈ ਤੁਲਿ ਨ ਪੁਜਈ ਸਭ ਡਿਠੀ ਠੋਕਿ ਵਜਾਇ ॥੩॥ ਕੰਚਨ ਕੇ ਕੋਟ ਦਤੁ ਕਰੀ ਬਹੁ ਹੈਵਰ ਗੈਵਰ ਦਾਨੁ ॥ ਭੂਮਿ ਦਾਨੁ ਗਊਆ ਘਣੀ ਭੀ ਅੰਤਰਿ ਗਰਬੁ ਗੁਮਾਨੁ॥--- ਮਨਹਠ ਬੁਧੀ ਕੇਤੀਆ ਕੇਤੇ ਬੇਦ ਬੀਚਾਰ ॥ਕੇਤੇ ਬੰਧਨ ਜੀਅ ਕੇ ਗੁਰਮੁਖਿ ਮੋਖ ਦੁਆਰ ॥ ਸਚਹੁ ਓਰੈ ਸਭੁ ਕੋ ਉਪਰਿ ਸਚੁ ਆਚਾਰੁ ॥੫॥ ਸਭੁ ਕੋ ਊਚਾ ਆਖੀਐ ਨੀਚੁ ਨ ਦੀਸੈ ਕੋਇ ॥ਇਕਨੈ ਭਾਂਡੇ ਸਾਜਿਐ ਇਕੁ ਚਾਨਣੁ ਤਿਹੁ ਲੋਇ ॥ ਕਰਮਿ ਮਿਲੈ ਸਚੁ ਪਾਈਐ ਧੁਰਿ ਬਖਸ ਨ ਮੇਟੈ ਕੋਇ ॥੬॥ ਸਾਧੁ ਮਿਲੈ ਸਾਧੂ ਜਨੈ ਸੰਤੋਖੁ ਵਸੈ ਗੁਰ ਭਾਇ ॥ਅਕਥ ਕਥਾ ਵੀਚਾਰੀਐ ਜੇ ਸਤਿਗੁਰ ਮਾਹਿ ਸਮਾਇ ॥ ਪੀ ਅੰਮ੍ਰਿਤੁ ਸੰਤੋਖਿਆ ਦਰਗਹਿ ਪੈਧਾ ਜਾਇ ॥੭॥ ਘਟਿ ਘਟਿ ਵਾਜੈ ਕਿੰਗੁਰੀ ਅਨਦਿਨੁ ਸਬਦਿ ਸੁਭਾਇ ॥ਵਿਰਲੇ ਕਉ ਸੋਝੀ ਪਈ ਗੁਰਮੁਖਿ ਮਨੁ ਸਮਝਾਇ॥ ---੮॥੧੪॥ Please read the full verse with translation at the end of this post. Contd---------- Those, within whom the Truth dwells, obtain the True Name; they speak only the Truth. The mind is impure until it receives instruction from a true religious teacher:--OTHERS; One class of people does not like the other. Those who want to know the truth please see below. Sri Nanuk Ji explains: “The truth is that all those elements good and bad, painful as well as pleasant they the way of pre-ordnance destine. Truth is higher than everything; but higher still is truthful living. The Guru hath given me the true gift that my mind is penetrated by Gods name. How many opinions and how many interpretations of the Veds through obstinacy! How many entanglements there are for the soul! the gate of deliverance is only obtained through the Gurus instruction” Contd--------- सिरीरागु महला १ ॥ राम नामि मनु बेधिआ अवरु कि करी वीचारु ॥सबद सुरति सुखु ऊपजै प्रभ रातउ सुख सारु॥-- मन रे साची खसम रजाइ ॥जिनि तनु मनु साजि सीगारिआ तिसु सेती लिव लाइ ----तनु बैसंतरि होमीऐ इक रती तोलि कटाइ॥तनु मनु समधा जे करी अनदिनु अगनि जलाइ॥हरि नामै तुलि न पुजई जे लख कोटी करम कमाइ ॥२॥ अरध सरीरु कटाईऐ सिरि करवतु धराइ ॥तनु हैमंचलि गालीऐ भी मन ते रोगु न जाइ ॥ हरि नामै तुलि न पुजई सभ डिठी ठोकि वजाइ ॥३॥कंचन के कोट दतु करी बहु हैवर गैवर दानु ॥ भूमि दानु गऊआ घणी भी अंतरि गरबु गुमानु॥---मनहठ बुधी केतीआ केते बेद बीचार ॥केते बंधन जीअ के गुरमुखि मोख दुआर ॥ सचहु ओरै सभु को उपरि सचु आचारु ॥५॥ सभु को ऊचा आखीऐ नीचु न दीसै कोइ ॥ इकनै भांडे साजिऐ इकु चानणु तिहु लोइ ॥करमि मिलै सचु पाईऐ धुरि बखस न मेटै कोइ ॥६॥ साधु मिलै साधू जनै संतोखु वसै गुर भाइ॥अकथ कथा वीचारीऐ जे सतिगुर माहि समाइ॥पी अम्रितु संतोखिआ दरगहि पैधा जाइ ॥७॥घटि घटि वाजै किंगुरी अनदिनु सबदि सुभाइ॥विरले कउ सोझी पई गुरमुखि मनु समझाइ॥ ---८॥१४॥ Please read the full verse with translation at the end of this post. Contd---------- The readers are requested to remember and focus concentrate on the interchangeable words. INTERLINKED, BHAGAT BASEEETH SATGURU AND HAR: Page 421 Guru Granth Ji, Sri Nanuk Ji, Mahla Pehla Ji, explains: “I am the lowest slave of Your slaves; I am Your most humble servant. As You keep me, I live. Your Name is in my mouth. I have such a great thirst for the Blessed Vision of Your Darshan; my mind accepts Your Will, and so You are pleased with me. Greatness is in the Hands of my Lord and Master; by His Will, honor is obtained. Wherever I look, there I find Him pervading; how can I estimate His value? He Himself does, and He Himself undoes. He Himself beholds His glorious greatness.If it is so pre-ordained, then one finds the True Guru. The self-willed manmukhs continually lose, and wander around, deluded by doubt. The blind manmukhs do not remember the Lord; how can they obtain the Blessed Vision of His Darshan? One’s coming into the world is judged worthwhile only if one lovingly attunes oneself to the True Lord. Meeting the Guru, one becomes invaluable; his light merges into the Light. Day and night, he remains detached, and serves the Primal Lord. O Nanak, those who are imbued with the Lord’s Lotus Feet, are content with the Naam, the Name of the Lord.”. The Absolute becomes conscious only in the human spirit. The tenor of the instruction of the Guru is here perfectly lucid, and Disciplism CHEYLAISM is in no way differing from the common Hindu pantheism. To the vast majority of mankind, the body is everything; the body is the entire universe. When this supreme love once comes into the heart of man, his mind will continuously think of God and remember nothing else. He will give no room in himself to thoughts other than those of God, and his soul will be unconquerably pure, and will alonebreak all the bonds of mind and matter and become serenely free. He alone can worship the Lord in his own heart; to him, forms, symbols, books, and doctrines are all unnecessary and are incapable of proving serviceable in any way. Consider how our own individual consciousness permeates our thoughts and dream-images. Our thoughts and mental images are permeated by our consciousness because these thoughts and dreams are contained within our minds. God, the Divine Mind, permeates the universe because the universe is contained within God? After all, where else would a Divine Mind’s creations exist but within Himself? We must ask ourselves how that is possible unless we—and in fact, the whole universe—is within God. He pervades all because all is within Him. This universe and all within it is a figment of His imagination. He is the only one who is. All these forms and all these “I’s” exist within that one infinite Mind. There is one Consciousness. It is the Consciousness of the One Being. And the entire manifested universe exists within that one Consciousness. There are, however, rare instances in which we may notice love exhibiting itself even where there is no return of love. We may compare this kind of love, for purposes of illustration, to the love of the moth for the fire; the insect loves the fire, falls into it and dies. It is indeed in the nature of this insect to love so. To love, because it is the nature of love to love, is undeniably the highest and the most unselfish manifestation of love that may be seen in the world. Such love working itself out on the plane of spirituality necessarily leads to the attainment of liberation. Regarding the above Sabad, would you say that Nanak Ji, Mahla Pehla, claims to be a Guru, Satguru? He clearly calls someone else “Satguru” Addressing very important, crucial and key issue to bear in mind is that It is fact that Bearing in mind the MANGALA CHARAN the song of greetings, GURUISM, GURU AS GOD: Gods secret is not found in the Veds or the books of the Musalmans. God is the only true friend and relation:-How long are they going to ignore. Will they ever recognize and acknowledge the following truth? The truth is, Confusion among the advocates: They all deny the following fact. Hymn of the first Woman or Slave; FOR SRI NANUK Ji Mahla Pehla Ji--“All Glory to Divine Gurudev, Our Ideal: “O Divine Guru, I have entered Your Sanctuary. You are the Almighty Lord, the Merciful Lord. The Guru instructs His wandering Sikhs; if they go astray, He sets them on the right path. So serve the Guru, forever, day and night; He is the Destroyer of pain. How rare is that person who listens to the Word of the Guru’s Sabad. If I am pleasing to You, Lord, then I obtain the Blessed Vision of Your Darshan. In loving devotional worship, O True Lord, I sing Your Glorious Praises. By Your Will, I am the slave of Your slaves, O my Beloved. He Himself implants Truth within.” Uninterruptedly Sri Nanak Ji, Mahla Pehla never misses and at every available opportunity to adore, admires and praises his beloved Satguru. As you have seen Nanuk in his own words. Who is a Sadguru? He is that ever prevailing principle which witness appearance and disappearance of the unreal. This world is likened to a terrible and stormy ocean which can only be traversed with difficulty, and in which man is ever liable to founder without spiritual guidance. The Guru supplies a boat for salvation. The truth is, elucidation, conclusion among the advocates: They all deny the following fact. In the breaking of habits there is clearly a conflict between the old habitual course of action and a new set of nervous discharges which are trying to establish themselves. May God awaken them to a sense of their duty as those that know? They must give an account! The interesting point for us in this Sabad is Sant Guru Bhagat Satguru. Every attempt to describe or analysed and the purpose of these Sabads are to focus sharply into the issues we are concerned with. Here we may call attention to an opposite phenomenon, when Nanak Ji, Mahla Pehla tells us the whole truth, nothing else but truth, no one believes it. We have to go very far away from these expert spiritual and religious lies. And connect ourselves with Universal truth. Rejecting the lying world, Sri Nanuk Ji, Mahla Pehla Ji clearly explains in following passage below: Wisdom is under standing how to turn circumstances so that they are useful. Facing those makes us grow- facing them with everything that is in us, looking with both eyes. Usually we look at things with oneeyeonly; prejudice makes us shut the other. Religion is connection with God by ethics. Our conscience tells us not to hurt other people. That is religion. We may not talk of God, but if we live by ethics we are Religiou Harmony and beauty go by taste into ethics. Taste can be developed with attention and knowledge. Many circumstances can developtaste. A person with good taste will never sin. When we have taste we want to learn and go by the highest to perfection. We give the exact value to everything- we see things as they are. We learn how to measure. We measure our words and have taste because we do not condemn. When we have taste we are living outside ourselves, seeing, hearing, touching everything. We are really living. We are no longer in imagination because there is no more exaggeration. We are balanced. Which ever we make ourselves. We must not think so much of ourselves. We must face what we are thinking. If it is negative we must say to ourselves: This is a negative thought.It may be pleasant, but I dont want it. Then if we think about something else, or read a book, the thought will go. Up to the tenth time it will be hard, but the eleventh time it will be easy. We must make good habits. It is just as easy to make good habits as bad ones. We cannot know what is good or bad, but we can recognize right actions and wrong actions. People often blame their state of mind on external influences. There are no external influences, only internal ones. If someone isnegativetowards us it cannot affect us as long as it remains outside.It can only affectt us if we let it come inside, bring it inside us. How else can someone elses negativeness affect us? It can only affect us if we allow it inside us by making it our own. Then what was external becomes internal because we ourselves make it so by giving it our attention. Little hates grow into big hates.We cannot allow them any more The above sermon teacheth that the inquiry of truth, which is the love-devotion, Charity, Guru’s gate the knowledge of truth, which is the presence of it, and the belief of truth, the most honorable kind of following is to be followed as one. Truth, however, has triumphed ultimately as it has a way of doing. The basis of a strong faith in Guru a God, it is natural that in the consciousness of the almighty and all-good God should fall on the person of him who, as master, teacher, example, is in every way of immeasurable significance to the life of his followers. The grace of God is said to bestow eternal life on man: the Master becomes the mediator by whom the grace of God extends to man.The key to the explanation of this we here proceed to insert another passage. The significance and thrust of these hymns have often been missed. May I remind the reader that the purpose of exploring these Sabads are to focus sharply into the issues we are concerned with. Majority Followers of Guru Granth Ji, often disagree with its Verdict especially with Nanuk Vani. People often say, write and argue that there were no Sant tradition in India, during the 12th 13th 14th century. For Nanuk the Sant Guru, Satguru is his only True friend. Repeat the name of the infinite God who surpasses all conception. The greatness of the Name! There is no religious work superior to it. True devotion and repetition of the Name secure salvation:- The importance and necessity of a competent Master cannot therefore be over-emphasized. Sant Satguru Mas-ter of Truth, As Satguru or the veritable Great Master of Truth, He leads us into the Great Beyond. Such souls are the salt of the earth and are very rare indeed, but the world is never without one or more of such beings, as God may ordain. As Gurudev or the Ra-diant Form of the Master, He guides the soul on the astral and causal planes. Let us try to discover to what extent it is justified by the facts. And first we must consider the things that have created an enormous prejudice against Sahib Sachay Patshah Satguru Ruvdas Jio, Sahib Sachay Patshah Satguru Kavir Jio and Sahib Sachay Patshah Satguru Namdev Jio. Let everyone first love the religion of saints: Pandits, preceptors, and astrologers ever read the Purans, But know not the Thing within them God who is concealed within the heart. Alms-gifts, ablutions, and austerities are of no avail; without association with the saints, thou hast been born in vain. The Hindu Shastars and religious ceremonies are of no avail: - Guru Granth Ji, Belongs to all, it’s not the monopoly of anyone. Let us all break the barriers of passion and prejudice, of separateness, sectarianism and strife. Let us all remove the obstacles, so that the Light may shine with splendour. The Nations need the Light; Civilization needs it. Let us be thoroughgoing, not only in inner experience. Very few will like the following truth. Majorities disagree and reject. It is the aim and object of the individual soul as a divine spark to be reunited with the fountain of light, from which it has emanated, and to be re-absorbed in it. As long as it has not reached this goal, it is unhappy, being separated from its source, the Supreme. Sri Nanak Ji, Mahla Pehla ji explains: The most accessible place for God-communion is within your Self. Your pure-conscious true Self is your real nature. The ego, the illusion sense of selfhood, is only a viewpoint from which to see and relate to objective phenomena. At the core of your being you are now one with God. The Gurus speak of God as a husband and themselves as His wives; and spiritual happiness they liken to connubial bliss. OM! BY THE FAVOR OF THE SATGURU I AM SAVED. THE LORD IS OBTAINED THROUGH THE PERFECT GURU; I PLACE MY FAITH IN YOU. Regarding the above Sabad, would you say that Nanak Ji, Mahla Pehla, claims to be a Guru, Satguru? He clearly calls someone else “Satguru” I select the following Sabad, Verse, as this provide particulars enough to enable the reader to form his own mind-picture of the environs of the famous Sants. In truth, it cannot be too forcibly impressed upon our minds. Did you know this is immensely important and vital fact in the Indian history, absolute necessity of Religious Master in the spiritual linage of kinship? Truth is the password, gate pass for salvation and this how the truth imparted to Sri Nanuk Ji, Mahla Pehla from his benevolent precursor, predecessors, and preceptors. The knowledge he posses came from his Poora Satguru, Perfect True Guru and explain: “The Guru has revealed the stores and the city within the home of my own heart, where I intuitively carry on the true trade” Without the Truth, no one finds sincerity or contentment. Without the Guru, no one is liberated; coming and going in reincarnation continue. Chanting the MOOL MNATRA, HAR and the Name of the Lord, the source of nectar, says Nanak, I have found the Perfect Lord. Without the Truth, the terrifying world-ocean cannot be crossed. This ocean is vast and unfathomable; it is overflowing with the worst poison. The intellectually confused person wanders around lost, misled by his fickle consciousness. Truth means what is and will never be destroyed, what is eternal. People are doing just this. The discriminatory, Prejudice eye is blind. It will be evident from a close reading of these passages that truth is nobody’s monopoly. It should not become the monopoly of scholars; it should not give the scholar a great ego. Now is the chance for those who are mentally blind must think their blindness that they now can see the pure truth. MADE FOR MISSION, TRUTH, MIND, GURU, SATGURU: In this age of Kal-yuga, quarrel an hypocrisy the only mean of deliverance is chanting the holy name of Lord God. There is no other way. The goal of life is to know God. Sri Nanuk Ji, Mahla Pehla put greater emphasis and focused will be on SACH, MIND AND GURU. An important question arose how the Supreme Being should be represented. He could not be seen, but He was believed to exist. The highest conception that primitive man could form of Him was that He was in man s own image, subject to the human passions of wrath, jealousy, revenge, love of praise, and adoration. This conception is what has been termed anthropomorphism that is, that God is in man’s image, or, conversely, that God made man in his own image. Disordered stomach, Minds, ill -humor, bad temper, and moroseness, as well as all manner of disagreeable manifestations of a crabbed disposition. Do you disagree with the very words you’re reading right now, or, for that matter, with nearly everything in this post, note? Fine! Then it has done its job. For the purpose of this dialogue it is not to convince you of anything, but to return you to yourself, to reunite you with you’re innermost truth. TRUTH LIBERATES: _____________________ From the moment we are born until we die, our life is battlefield. And one wonders, not in the abstract but actually, whether that strife can end and if one can live completely at peach not only inwardly but also outwardly. While in actual fact there is much division as the inner and the outer – its really a movement – this division is regarded as existing, not only as the world inside and outside the skin, but also the division between me and you, we and they, the friend and the enemy, and so on. We draw a circle round ourselves: A circle around me and a circle around you. Having drawn the circle-whether it is the circle of me and you, or the family, or the nation, the formula of religion beliefs, the circle of knowledge one waves around oneself-these circles divide sand so there is this constant division which invariably brings about conflicts. We never go beyond the circle, never look beyond it. We afraid to leave our own circle and discover the circle, the barrier, around another. This is the direct result of conditioning of mind in the environment we live in. and therein begin the whole process, the structure and the nature of fear One build a barrier around oneself, enclosing a private world very carefully made up of formulas, concepts words and convictions. Then, living within those walls, one is afraid to go outside. This division not only breeds various forms of neurotic behaviour, but great deal of conflict. And if we abandon one circle, and one wall we build another wall around ourselves. And our minds are conditioned by formulas and divisions. Its is only possible to free oneself from this through truth. The truth we have already acknowledged is that it is almost impossible to get clear answer to this question. It is at this point that the question very difficult indeed to answer. The sacred word of Sri Guru Granth it seems holds no value at all. In the past and present, but it conveys its message in different way to different people communicating with someone on one level of perception and with others on a different level. It is foolish to imagine that the Holy Scripture, sacred word will speak at the same level and degree of understanding to the ordinary villager as opposed to the person who has devoted many years mediation. Clearly it will speak in different ways, the one to a person requiring a simple meaning and other to someone deep perception. All people, all followers will derive a message from Guru Granth, but not all receive the same one. The range is indeed infinite as people differ in their perception and their diversity. Again and again, we hear and tell tail stories; we read and write and understand loads of knowledge, but still, desires increase day and night, and the disease of egotism fills us with corruption. Those whose hearts are filled with the filth of deception, may wash themselves on the outside. They practice falsehood and deception, and their falsehood is revealed. That which is within them, comes out; it cannot be concealed by concealment. Attached to falsehood and greed, the mortal is consigned to reincarnation over and over again. He does an evil thing who ignored Sri Guru’s written word and instead write something else dictate by his own intelligence. His intelligence will be destroyed by the whole truth. The l truth shall prevail. Please see below on Page 20 Guru Granth ji explain: “I have sold my body and mind to the Guru, and I have given my mind and head as well. I was seeking and searching for Him throughout the three worlds; then, as Gurmukh, I sought and found Him. The True Guru has united me in Union, Said Nanak, with that God.” Guru Granth Ji. The answer lies, in large part, in Nanuk Vani. We call the reader’s attention in particular to the extracted quotations. Truly Salvation cannot be obtained without Satguru. The important value of Guru, Satguru, for Mahla Pehla ji, But for the ordinary people in this world this is nothing. Because the importance had not been given to his beloved Satguru, the evil forces out there at their best with their own agenda. His Guru Satguru had been obliterated and annihilated from the history books. But there are people out there who are Obstinate, persuasive, beseeching, and adamant to sabotage everything that is in the best interest of the whole mankind whether its religious place of worship, sharing political power of leaver or education. When you’re aware of this conditioning, of any conditioning? Do please follow it little bit. When you’re aware that you’re that you’re conditioned as a German, as a Moslem, as a Buddhist, as a catholic, Protestant, Communist this and that? You’re aware that you’re so conditioned, or you’re aware of it because somebody has told you? If you’re because someone has pointed out to you are conditioned, then that is one kind of awareness. But if you’re aware conditioned without being told, then it has a different quality. When you live a life of awareness, you no longer do things unconsciously you cannot because you are aware that you are doing something unconsciously, and that of course, means your doing consciously. It is difficult living a life of awareness when you are aware that is not difficult. Awareness is about noticing the moment. It is about stopping, looking, listening, and feeling experiencing fully what is happening. It is a meditation Awareness. HARANGUED _______________ A long pompous speech, especially one delivered before a gathering. A speech or piece of writing characterized by strong feeling or expression; a tirade. For example take a look at Sidh Gost, Dekhani Onkar, Pati, and Raag Maru, proving you don’t violate the scholarly methods, you’ll came to only one elucidation. Students of the Religion have often failed to give it the attention it well may claim. The value, therefore, of religion to the individual, both in the past and present, as a source of personal satisfaction and of elevated feelings, is not to be disputed. Much more might be added on this topic; but enough has been said to convince any one, Every book written regarding Sri Nanuk Ji, which says he was a founder of Disciple, Sikh Religion. Perhaps Sri Nanuk Ji, himself would modestly disclaimed the title of ‘founder.’ Sect, Sikh ‘The Disciples’ Religion. The relation of teacher and pupil in India has always been pious, sentimental, and sacramental. The relation of teacher and pupil is not weakened by time, nor cloyed by familiarity; the responsibility of the pupil towards the teacher holds through life. The interesting point for us in this intellectual gymnastics is the transition that it foreshadows to the views still popularly held. Surely no founder of Religion would use such words. Sri Nanak Ji Mahla Pehla Ji, never ever established a separate sect or religion? Instead he explains, “This world is likened to a terrible and stormy ocean which can only be traversed with difficulty, and in which man is ever liable to founder without spiritual guidance. The Guru supplies a boat for salvation.” In this connection I would request the curious reader to read further It is misleading to call Sri Nanuk Ji, Known as Mahla Pehla the founder of learner, disciple (Sikh) religion, as he did not originate a new school of thought or set of teachings. Not Guru, but only Mahla Pehla, Duja, Teeja, Chautha, and Mahla Panjva, Recorded. The compositions of Nanuk are styled Mahla one, that is, the first ward; the compositions of Angad, Mahla the second ward, and so on. Each taken as models of life and devotion, each of them being virtually identified with Nanuk, Nanuk himself identify as Hymn of the first Woman or Slave. You can speak lies You can write lies, You can trap others into you vicious lies, You can fool the entire world, but you can’t hide from Sant Satguru he will reveal all you’re lies actions and hidden sins in the end. Sant Satguru deprograms you from sin and lies and re-programs you with pure truth. The necessity of a living Master Satguru True Love, Love the True Path Shown by the Satguru. Satguru, the Manifest From of God. Satguru the Sole Saviour of the World. Sound Current, the True Technique of the Satguru, Marks of the Satguru Devotion to the Satguru Fate of Those without a Satguru, Beware of False Gurus. According Sant Bhagat Satguru, Truth liberates. Those who love truth, those who are real seekers, inquirers, they will do everything to protect Truth. The world is against the truth, the world lives in lies. Lies are very comfortable, very secure, cozy, and you can create lies according to yourself, according to your needs. Truth is never according to you; you have to be according to the truth, and that is difficult For them the truth is just the opposite. Logic is blind; criticize it! According to Suni, counterfeit Sikh Disciples to die for truth is far more valuable than to live in lies. Lies are very comfortable, very secure, cozy, and you can create lies according to yourself, according to your needs. Truth is never according to you; you have to be According to the truth, and that is difficult. If truth offends them, then it offends them. They can’t stand truth. They love pack of lies. People dont believe in what you say, people believe in the way you say it. And once you have learned the art of telling lies it becomes an addiction, because people start believing in you, you start becoming powerful. And then, if you can manage a few more things, your power will be immense Heinous or wrongful act, esp. a crime utterly odious or wicked very heinous in itself, and very dreadful in its consequences, they committed unforgivable crime; it’s they who betrayed Sri Nanuk Ji. Everybody else is subject to error; only the Great Guru, Satguru and God are without and beyond error. Everybody else is subject to error; only the Great Guru, Satguru and God are without error. What is the reason? His Great Guru, Satguru beyond, without error why had been seprated, excluded, obliterated and annihilated from the history books? But there are no end people out there who are Obstinate, persuasive, beseeching, and adamant to sabotage everything that is in the best interest of the whole mankind whether its religious place of worship, sharing political power of leaver or education. Those who are honestly and whole heartedly interested want to know the truth please see below. Again and again, we hear and tell stories; we read and write and understand loads of knowledge. But still, their desires increase day and night, and the disease of egotism fills us with corruption, and hatred of others. Reading their books over and over again, people continue making mistakes; they are so proud of their religious robes. Each day we hear stories, stories which do not fits well with Guru Granth Ji, they heavily rely on the Janam Sakhis of Sri Nanuk Ji, Mahla Pehla. And Sri Nanuk Ji, Mahla Pehla never approved tel-tale stories. Everyone, I am Genuine, I am genuine-----? That is putting gently, from these observations it became clear that even today people are still disobedience and reluctant to accept this real bitter truth. If you want the situation to change, if you want to head off the collapse of the entire system that produced such inequalities, you will explore the possibility bringing a new thinking to remove the tell-tale stories in the religious spectrum. Folk tales are good enough to convince children. But the following quotes show the authors’ actual thoughts. Whether anyone to accepts this truth or not will make no difference to what has been declared in Guru Granth Ji. The hard evidence is there for all to see. If God himself is to be manifested in a corresponding expression, which can only be the Human form, the manifestation constitute the highest mode in which divine being is conceived to exist. Only Venerable Bhagat Satguru, Sant Satguru, Gosai, Suami, can show you the way back home to yourself. Venerable Bhagat Satguru, Sant Satguru, Gosai, does not hamper or hinder anyone to know this philosophy. This is one of the major reasons why without exception, every great religious and spiritual leader from India extols the importance of the Guru to the skies. Uninterruptedly, Sri Nanak Ji, Mahla Pehla never misses and at every available opportunity to adore, admires and praises his beloved Satguru. As you have seen Nanuk in his own words. Who is a Sadguru? He is that ever prevailing principle which witness appearance and disappearance of the unreal. Truth is nobody’s monopoly. It should not become the monopoly of scholars; it should not give the scholar a great ego. Now is the chance for those who are mentally blind must think their blindness that they now can see the pure truth. Sri Nanak Ji, Mahla Pehla Ji, explains: “When the Lord God showered His Mercy; egotism was eradicated from within me. Through the Guru, I have found the Lord, the Primal Being. Your Light is prevailing everywhere. Wherever I look, there I see the Lord. Please rid me of the desire to live, O my Lord and Master. My mind is entangled in the deep dark pit of Maya. How can I cross over, O Lord and Master? Contd------- Read it with earnest prayer. It can do you no good, without Gods blessing: nothing short of Divine grace can render it the means of instructing your mind, or impressing your heart. Make your deals, dealers, and take care of your merchandise. The most important thing is to awake. How can you try to awaken people who dont want to awake? Nothing happens if you try. First, they must wish to awake. People cannot be awakened by force without their own desire. This is one of the most important ideas connected with esotericism. It is exactly the point where one has free choice; otherwise there would be no value in awakening if one could be awakened artificially. The futility of the annihilationist argument shown by numerous quotations from the other source rather then the work of the Successors of Sri Nanak Ji, Mahla Pehla Ji, from Guru Granth Ji. Their main argument is a total failure. Annihilationists attempt to press several other words and phrases to their support. The attempt refuted in the following instances: destroy and destruction; lose and lost; be as Nothing. The truth is, elucidation, conclusion among the advocates. They all deny the following fact. Sri Nanuk Ji explains: “The Inaccessible, Infinite Lord is sitting in His Mansion. Wisdom, understanding and awareness are found in the Name of the Lord. In the Sat Sangat, the True Congregation, embrace love for the Guru. Contd--------- Sri Nanuk Ji Mahla Pehla explains: “Pandits, the religious scholars, the teachers and astrologers, and those who endlessly read the Puraanas, do not know what is within; God is hidden deep within them. Some penitents perform penance in the forests, and some dwell forever at sacred shrines. The unenlightened people do not understand themselves — why have they become renunciates? Some are householders, servants, and seekers, attached to the Guru’s Teachings. They hold fast to the Naam, to charity, to cleansing and purification; they remain awake in devotion to the Lord. I have searched in the four directions, but no one is mine. If it pleases You, O Lord Master, then You are mine, and I am Yours. Through the Guru, the Gate of the Lord’s Home is found, and that place is recognized. Nanak does not forget the Naam; his mind has surrendered to the True Lord. I have searched in the four directions, but no one is mine. If it pleases You, O Lord Master, then you is mine, and I am Yours. There is no other door for me; where shall I go to worship? You are my only Lord; Your True Name is in my mouth. Contd-------- “The filth of sin which is within thee shall not be washed away by hypocrisy. Like the hypocrite, the spider is ruined when her web is blown by the wind and she falleth headlong. By evil inclinations many are ruined; by love of mammon they are lost. Without the true Guru the Name is not obtained, and without the Name doubt depart eth not. My brother, serve the true Guru and thou shalt be happy, and released from transmigration.” THEY DISCRIMINATE, THEY HIDE FACT & TRUTH __________________________________________________ They are not neutral. Here we have ample evidence conveyed to us such knowledge that we were able to present and supports the real truth to higher and higher cultural levels and levels of individual self-awareness. You know what I am going to say. I am going to say that every book which high light into the back ground of religious history, you will find the similar following statements made by ignorant followers, this include magazines as well as news papers, writers and Rages Dhadis etc. Except Nanak Ji, Mahla Pehla, People says the opposite: Truth is the top priority for Nanak Ji, Mahla Pehla. To obtain truth in turn the disciple or Chela who must take oath to give up all aspect of their previous lives to live permanently in the sanctuary of Satguru Darbar religious heritage and continue with Satguru seva. Guru Granth and especially Nanuk Vani is full of the praise of the Guru, who in every way is extolled and magnified. ‘The Guru is the only infallible guide to complete emancipation he is the mediator between Hari and mankind, without whom nobody can become acceptable at the divine threshold; he is the boat that carries men over the water of existence yea, he is the very fullness of Hari himself. The disciple has therefore to submit to the direction of the Guru unconditionally; mind and body- he has to surrender to him, for his salvation depends entirely on the favour and mercy of the Guru, who freely disposes of the treasures of Hari. The name of Hari can only be obtained from the true Guru (Satguru) who alone can bestow the right initiation and communicate the mantra of the name of Hari. The Guru on his part again gives the name of Hari only to those on whose forehead this lot is written from the beginning. We meet here again with the decretum Aeternum; salvation by the name is by no means universal, but restricted to the elect; °they are chosen, not according to their meritorious works, but according to the pleasure of Hari, the leading principles of which Nanuk Says: “The praising of the Beautiful one and the singing of (his) excellences Is not obtained by any skill nor by any religious practice. Nanak (says): he obtains it, to whom it is decreed by destiny itself. It is nowhere hinted at, how the Guru knows, or finds out, to whom this lot has been decreed. The meeting of the disciple with the Guru, or vice versa, of the Guru with the disciple, is therefore ascribed to a providential act of the Supreme, so that the disciple has in this very fact the badge of his salvation.” Every body has the truth of God in himself, but the trouble is that everybody believes the truth he sees is the only one. As long as we know that our vision is limited, we see more. Why do people want to impose their ideas on others? They even want to impose their own ideas of taste on others. When we try to force our thoughts onto a person we are not teaching; but if we try to hear what he does not understand, we are learning then we can feel the person and can teach him. There is only one truth and people must come to it in their own way. If intellectual people are imposed on they go away; if simple people are imposed on they follow blindly, and that is no use either to themselves or to others. If we want to help we must do so; we can teach, help, but not impose. In order to teach others what to do, we must first know what we should do ourselves. He who does not know how to swim cannot plunge into the water to save others. To teach is to understand, to understand is to accept, to accept is to realize, to realize is to find truth. The mind must be used to find truth in us, not pictures of truth. The way to truth is sincerity and honesty. Truth is recognized by its clarity. Everything confused is a lie. But we have to find truth in that which is confused. Everything true is simple. The simple things are the real ones. We complicate everything t o suit our personality, because we think things are too simple for our great minds. It is enough really to want to be honest, truthful and sincere. If we say we are so, we are judging. But if we want to be so, we are asking for help and we know that help will come. Man kind has always been in spired since the beginning, helped towards its goal. There is a place which echoes that inspiration, but we cannot search for it outside ourselves. It is within that we must look. We must find the place. We can say so much by one word. One word has many meanings We must talk in a way that everyone can understand. When we talk with people we must work very fast We must get used to feeling whether or not they are ready for what we want to say, whether they can accept it at that moment or whether it will do harm to say it. When we want to say something we must ask ourselves: Is this honest? Do I really know his state of mind at this moment? It may be sincere to speak sharply to some one, but if we feel that he will resent it we are not being honest if we speak to him in such a way. When we want to help others and know at the same time that it might disturb them, we must forget ourselves and speak to them for their sake only. All the Janamsakhis are unanimous in stating that Nanak courted the retirement of the forest and the society of the religious men who frequented it. Several of them were profoundly versed in the Indian religious literature of the age. They had also travelled far and wide within the limits of Hindustan, and met its renowned religious teachers. Nanak thus became acquainted with the latest teachings of Indian philosophers and reformers. The satisfaction which he derived from spiritual thought and religious association he thus expressed: Let Jogis practice Jog, 1 let gluttons practice gluttony, Let penitents practice penance, and rub and bathe them selves at places of pilgrimage ; But let me listen to Thy songs, O Beloved, if any will sit and sing them to me. The names of the men with whom Nanak associated in the forest and who sang to him the songs of the Lord are all lost, and their excellence merged as by a process of nirvana. DOES GOD LIVES IN FORESTS? ______________________________ ARTHUR MACAULIFFE EXPLAINS: The names of the men with whom Nanak associated in the forest and who sang to him the songs of the Lord are all lost. “Nanak courted the retirement of the forest and the society of the religious men who frequented it. Several of them were profoundly versed in the Indian religious literature of the age. They had also travelled far and wide within the limits of Hindustan, and met its renowned religious teachers. Nanak thus became acquainted with the latest teachings of Indian philosophers and reformers. The satisfaction which he derived from spiritual thought and religious association he thus expressed: “Let Jogis practice Jog, let gluttons practice gluttony, Let penitents practice penance, and rub and bathe them selves at places of pilgrimage ; But let me listen to Thy songs, O Beloved, if any will sit and sing them to me.” Furthermore: “One day after bathing Nanak disappeared in the forest, and was taken in a vision to God s presence. He was offered a cup of nectar, which he gratefully accepted. God said to him, I am with thee. I have made thee happy, and also those who shall take thy name. Go and repeat mine, and cause others to do likewise. Abide uncontaminated by the world. Practice the repetition of my name, charity, ablutions, worship, and meditation. I Have given thee this cup of nectar, a pledge of my regard.” Sri Nanuk Ji did not confirm the above statement in his textual record. So, why they all concentrate on made up false stories by conspirators? They are the Bank of dark clouds, foreboding or foreshadowing evil. Surely why? Some of these points we do not care to listen let alone discussing now? The fact of the matter is. These passages have no bearing on the question of their continued existence afterward. The Scripture gives clear information why the wicked are not paying any attention to it. But the fact of their denial of truth all is a fact of ominous significance, and of the gravest difficulty to the advocates of annihilators of truth. This brings them indirect collision with the Word of Satguru as God. Truth cannot be polluted. To be always truth full one must understand the difference between fact and truth. You’re truth fully pointing out that a man is lame only hurts; it does not good. There fore one should not speak unpleasant facts unnecessarily. To tell a truth that would betray another person, and to no worthy purpose, is also wrong. One should not speak un-truth to avoid speaking truth, but rather remain silent. Practicing religious rituals, they sought liberation, but the treasure of liberation comes only by praising the Sabad. Without the Word of the Gurus Shabad, liberation is not obtained; practicing hypocrisy, they wander around confused. According to Sri Nanak Jj Mahla Pehla Ji, Everything is polluted except those who bear insignia of lord. The futility of the annihilationist argument shown by numerous quotations from the other source rather then the work of the Successors of Sri Nanak Ji, Mahla Pehla Ji, from Guru Granth Ji. Their main argument is a total failure. Truth means what is and will never be destroyed, what is eternal. People are doing just this. The discriminatory, Prejudice eye is blind. It will be evident from a close reading of these passages that truth is nobody’s monopoly. It should not become the monopoly of scholars; it should not give the scholar a great ego.. Nobody can reach through the half-truth, and the person who travels half the way will belong neither to this world nor to the other. When you come closer to the truth, a great desire arises to share it with people. But you have not attained it in its wholeness; and it is dangerous to share half-truths because half-truths are more dangerous than lies, because they are powerful. Lies are impotent. Sooner or later people will themselves find that it is a lie. But the half-truth can persist for centuries, can have effects for centuries. Truth needs no believers. Let me remind you: truth needs no believers. The sun rises in the morning -- you dont believe in it, do you? Do you believe in the moon? Do you believe in Air? People believe in lies; truth needs no believers. And when you invent lies you become a great leader in every field, i. e Religion, politics etc. These lies give credibility. But the fact remains that the things which are seen are temporal, the things which are not seen are eternal; and we, too, are eternal. Over against sight lies faith and the realm of faith is there fore the unseen the invisible and the future. Now faith is the giving substance to things hoped for, the test of things not seen. Further, it is true that those who are most liable to suffer from this evil are often the more blind to it, because, while They are carefully watchful against other sins, they do not reckon the danger which besets them from that sin which gradually creeps over the soul SACH KHAND: Their beauty cannot be described .They die not neither are they led astray. In whose hearts God dwelleth. There dwell congregations of saints; they rejoice; The True One is in their hearts. God dwelleth in the true realm. It is only the man who is totally aware of his conditioning, his consciousness. This is what awareness means. For awareness everything is constantly new. Nothing is old, nothing can be old. Everything is being created every moment -- it is a continuous flow of creativity. Awareness never carries memory as a burden. This means that the level of our understanding, our ordinary mind, even our ordinary feelings have to be changed. Only, in thinking about putting other people in ones place, it is very important to avoid dangerous mistakes. May these reminders of the ancient facts of discipleship and Master-hood nerve some to effort, encourage others to perseverance. May they help some to realize the possibility of obeying the command? Sri Nanak Ji, Mahla Pehla never misses and at every available opportunity to adore, admires and praises his beloved Satguru. As you have seen Nanuk in his own words. There should be no more debate or discussion on this issue. And no one should be allowed to separate Sri Nanuk JI, Mahla Pehla Ji from His beloved Sant Bhagat Satguru. And I, Nanuk, say, Meeting with the Guru, the soul-bride’s dress is transformed, and she is adorned with Truth. Come and meet with me, O brides of the Lord; let’s meditate in remembrance on the Creator Lord. Through the Naam, the soul-bride becomes the Lord’s favourite; she is adorned with Truth. Don’t sing the songs of separation, O Nanak — reflect upon God.” Contd------- SATGURU THE DIVINE PRECEPTOR _________________________________ Within Sikhism, disciples’ primary significance is accorded to the doctrine of the Guru and considerable emphasis is laid upon his role as the communicator of Divine truth but who is the Guru? A contemporary answer is that the Guru is a particular personality, a creative and perfect personality who stands as a guide. THE INTELLIGENCE OF THE GURU _________________________________ The significant of the Guru in the devotional league tradition is well known and need not detain us here. Within this tradition the ancient respect for one’s spiritual Guru (teacher) has been magnified to the point where the Guru has became an object of devotion and his voice accepted as thee veritable voice of Lord God. The Sat guru is the embodiment (Personification, Spirit, Authority and abode) of God. He is an ocean of bliss, knowledge, and mercy. He is the captain of your soul. He is the fountain of joy. He removes all your troubles, sorrows, and obstacles. He shows you the right divine path. IF YOU WANT THE TRUTH, I WILL TELL YOU THE TRUTH. __________________________________________________ THE TEXTUAL STATES LET EVERYONE FIRST LOVE THE RELIGION OF SANTS, SAINTS. Sant Saint, a genuine Sat Guru, Page 766 / 7 Guru Granth Ji. Sri Nanuk Ji, Mahla Pehla explains: “With the help from our Satugru, preceptor only then we recognized our own smallness can we possibly began to cling to the greatness of God. Spiritual salvation is the main provision that a Satguru makes for disciple. Truth is the top priority for Nanuk Ji, Mahla Pehla. To obtain truth in turn the disciple or Chela who must take oath to give up all aspect of their previous lives to live permanently in the sanctuary of Satguru Darbar religious heritage and continue with Satguru seva.:“The following Sabad guide us how Nanuk Ji, Mahla Pehla merge in truth with the blessing of Satguru. Did you know this is immensely important and vital fact in the Indian history, absolute necessity of Religious Master in the spiritual linage of kinship??? The following Sabad guide us how Nanak Ji, Mahla Pehla merge in truth with the blessing of Satguru on page Guru Granth Ji as follow. On Page 466 Guru Granth Ji, Sri Nanku Ji Mahla Pehla Ji, explains: “He has placed Himself within the True Guru; revealing Himself, He declares this openly. The Sant, Bhagat Satguru is the embodiment Personification, Spirit, Authority and abode of God. He is an ocean of bliss, knowledge, and mercy. He is the captain of your soul. He is the fountain of joy. He removes all your troubles, sorrows, and obstacles. He shows you the right divine path. He tears your veil of ignorance. He makes you immortal and divine. He transmutes your lower, diabolical nature. He gives you the rope of knowledge, and takes you up when you are drowning in this ocean cycle of birth and death. Do not consider him to be only a man. If you take him as a man, you are a beast. Worship your Sat guru and bow to him with reverence submissively. “In the company of the saints, Nanak hath obtained wisdom; singing Gods praises is his support. Namdev, Trilochan, Kabir, and Ruvdas Chamar have been liberated, obtained salvation became immortals. No one now asketh their about their caste ancestry and social status or their tribe; men beg the dust of their feet.” Sant, Bhagat Satguru is God. A word from him is a word from God. He need not-teach anything. Even his presence or company is elevating, inspiring, and stirring, His very company is self-illumination. Living in his company is spiritual education. Study Guru Granth Ji. You will come to know the greatness of the Sant, Bhagat Satguru. Education for religious literacy. Satgur Parsad / Sabad / Naam / Sach: Truth / Nader: The Divine Grace / Mukti (Salvation) Sanctuary / Buksheesh / Kirpa. Truth never grows old. Reality never ends: The True Guru reveals” All glory to Satguru. When the Transcendent immanent Satguru discharge the arrow the word, Sabad, and mind is slain that in death he may find true life. This life is to be found in mystical union, an ineffable experience of dissolution in the divine. THE CORE STRATEGY OF NAAM (SATNAAM), Point in the same direction. For Nanuk the Guru, Satguru is his only True friend. True devotion and repetition of the Name secure salvation:- “Without the Holy Water of the Shabad, they are not cleansed. Truth comes alone From the True one “Your name is my strength; Your Name is my support. Your Name is my army; Your Name is my king. Your Name brings honor, glory and approval. By Your Grace, one is blessed with the banner and the insignia of Your Mercy. Your Name brings intuitive peace and poise; Your Name brings praise. Your Name is the Ambrosial Nectar which cleans out the poison. Through Your Name, all peace and comfort comes to abide in the mind. Without the Name, they are bound and gagged, and dragged off to the City of Death. Man is involved with his wife, hearth and home, land and country, the pleasures of the mind and fine clothes; But when the call comes, he cannot delay. O Nanak, in the end, the false turn out to be false. “ Everybody else is subject to error; only the Great Guru, Satguru and God are without error. His Great Guru, Satguru beyond, without error why had been excluded, obliterated and annihilated from the history books? But there are people out there who are Obstinate, persuasive, beseeching, and adamant to sabotage everything that is in the best interest of the whole mankind whether its religious place of worship, sharing political power of leaver or education. Those who are honestly and whole heartedly interested want to know the truth please see below. Please check all references are provided. Is it correct with Reference Guru Granth Ji? Page 62 Guru Granth Ji, Sri Nanuk Ji Mahla Pehla Ji, explain: The prominent figure Satguru the vital link between Disciple and his preceptor predecessor or Guru Satguru. Those who want to know more about Mahla Pehla Ji, In the following Sabad, Sermon Delivered by Nanuk Ji, Mahla Pehla Ji, confirm how he recognizes the true message of the Sabad from his beloved Guru, Satguru. To fully understand and for more clarity and truthfulness, kindly please read the complete verse thoroughly in-depth. ੴ ਸਤਿਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ੴ सतिनामु करता पुरखु गुर प्रसादि ॥ ਸਿਰੀਰਾਗੁ ਮਹਲਾ ੧ ॥ ਰਾਮ ਨਾਮਿ ਮਨੁ ਬੇਧਿਆ ਅਵਰੁ ਕਿ ਕਰੀ ਵੀਚਾਰੁ ॥ सिरीरागु महला १ ॥ राम नामि मनु बेधिआ अवरु कि करी वीचारु ॥ Siree Raag, M: Pehla: My mind is pierced through by the Name of the Lord. What else should I contemplate? ਸਬਦ ਸੁਰਤਿ ਸੁਖੁ ਊਪਜੈ ਪ੍ਰਭ ਰਾਤਉ ਸੁਖ ਸਾਰੁ॥ਜਿਉ ਭਾਵੈ ਤਿਉ ਰਾਖੁ ਤੂੰ ਮੈ ਹਰਿ ਨਾਮੁ ਅਧਾਰੁ॥੧॥ सबद सुरति सुखु ऊपजै प्रभ रातउ सुख सारु॥जिउ भावै तिउ राखु तूं मै हरि नामु अधारु॥१॥ Focusing your awareness on the Shabad, happiness wells up. Attuned to God, the most excellent peace is found. As it pleases You, please save me, Lord. The Name of the Lord is my Support. ||1|| ਮਨ ਰੇ ਸਾਚੀ ਖਸਮ ਰਜਾਇ ॥ਜਿਨਿ ਤਨੁ ਮਨੁ ਸਾਜਿ ਸੀਗਾਰਿਆ ਤਿਸੁ ਸੇਤੀ ਲਿਵ ਲਾਇ ॥੧॥ਰਹਾਉ॥ मन रे साची खसम रजाइ ॥जिनि तनु मनु साजि सीगारिआ तिसु सेती लिव लाइ ॥१ रहाउ॥ O mind, the Will of our Lord and Master is true. Focus your love upon the One who created and adorned your body and mind. ||1||Pause|| ਤਨੁ ਬੈਸੰਤਰਿ ਹੋਮੀਐ ਇਕ ਰਤੀ ਤੋਲਿ ਕਟਾਇ ॥ਤਨੁ ਮਨੁ ਸਮਧਾ ਜੇ ਕਰੀ ਅਨਦਿਨੁ ਅਗਨਿ ਜਲਾਇ ॥ तनु बैसंतरि होमीऐ इक रती तोलि कटाइ॥तनु मनु समधा जे करी अनदिनु अगनि जलाइ॥ If I cut my body into pieces, and burn them in the fire, and if I make my body and mind into firewood, and night and day burn them in the fire, ਹਰਿ ਨਾਮੈ ਤੁਲਿ ਨ ਪੁਜਈ ਜੇ ਲਖ ਕੋਟੀ ਕਰਮ ਕਮਾਇ ॥੨॥ हरि नामै तुलि न पुजई जे लख कोटी करम कमाइ ॥२॥ And if I perform hundreds of thousands and millions of religious rituals-still, all these are not equal to the Name of the Lord. ||2|| ਅਰਧ ਸਰੀਰੁ ਕਟਾਈਐ ਸਿਰਿ ਕਰਵਤੁ ਧਰਾਇ ॥ਤਨੁ ਹੈਮੰਚਲਿ ਗਾਲੀਐ ਭੀ ਮਨ ਤੇ ਰੋਗੁ ਨ ਜਾਇ ॥ अरध सरीरु कटाईऐ सिरि करवतु धराइ ॥तनु हैमंचलि गालीऐ भी मन ते रोगु न जाइ ॥ If my body were cut in half, if a saw was put to my head, and if my body were frozen in the Himalayas-even then, my mind would not be free of disease. ਹਰਿ ਨਾਮੈ ਤੁਲਿ ਨ ਪੁਜਈ ਸਭ ਡਿਠੀ ਠੋਕਿ ਵਜਾਇ ॥੩॥ हरि नामै तुलि न पुजई सभ डिठी ठोकि वजाइ ॥३॥ None of these are equal to the Name of the Lord. I have seen and tried and tested them all. ||3|| ਕੰਚਨ ਕੇ ਕੋਟ ਦਤੁ ਕਰੀ ਬਹੁ ਹੈਵਰ ਗੈਵਰ ਦਾਨੁ ॥ कंचन के कोट दतु करी बहु हैवर गैवर दानु ॥ If I made a donation of castles of gold, and gave lots of fine horses and wondrous elephants in charity, ਭੂਮਿ ਦਾਨੁ ਗਊਆ ਘਣੀ ਭੀ ਅੰਤਰਿ ਗਰਬੁ ਗੁਮਾਨੁ॥ਰਾਮ ਨਾਮਿ ਮਨੁ ਬੇਧਿਆ ਗੁਰਿ ਦੀਆ ਸਚੁ ਦਾਨੁ॥੪॥ भूमि दानु गऊआ घणी भी अंतरि गरबु गुमानु॥राम नामि मनु बेधिआ गुरि दीआ सचु दानु॥४॥ and if I made donations of land and cows-even then, pride and ego would still be within me. The Name of the Lord has pierced my mind; the Guru has given me this true gift. ||4|| ਮਨਹਠ ਬੁਧੀ ਕੇਤੀਆ ਕੇਤੇ ਬੇਦ ਬੀਚਾਰ ॥ਕੇਤੇ ਬੰਧਨ ਜੀਅ ਕੇ ਗੁਰਮੁਖਿ ਮੋਖ ਦੁਆਰ ॥ मनहठ बुधी केतीआ केते बेद बीचार ॥केते बंधन जीअ के गुरमुखि मोख दुआर ॥ There are so many stubborn-minded intelligent people, and so many who contemplate the Vedas. There are so many entanglements for the soul. Only as Gurmukh do we find the Gate of Liberation. ਸਚਹੁ ਓਰੈ ਸਭੁ ਕੋ ਉਪਰਿ ਸਚੁ ਆਚਾਰੁ ॥੫॥ सचहु ओरै सभु को उपरि सचु आचारु ॥५॥ Truth is higher than everything; but higher still is truthful living. ||5|| ਸਭੁ ਕੋ ਊਚਾ ਆਖੀਐ ਨੀਚੁ ਨ ਦੀਸੈ ਕੋਇ ॥ਇਕਨੈ ਭਾਂਡੇ ਸਾਜਿਐ ਇਕੁ ਚਾਨਣੁ ਤਿਹੁ ਲੋਇ ॥ सभु को ऊचा आखीऐ नीचु न दीसै कोइ ॥ इकनै भांडे साजिऐ इकु चानणु तिहु लोइ ॥ Call everyone exalted; no one seems lowly. The One Lord has fashioned the vessels, and His One Light pervades the three worlds. ਕਰਮਿ ਮਿਲੈ ਸਚੁ ਪਾਈਐ ਧੁਰਿ ਬਖਸ ਨ ਮੇਟੈ ਕੋਇ ॥੬॥ करमि मिलै सचु पाईऐ धुरि बखस न मेटै कोइ ॥६॥ Receiving His Grace, we obtain Truth. No one can erase His Primal Blessing. ||6|| ਸਾਧੁ ਮਿਲੈ ਸਾਧੂ ਜਨੈ ਸੰਤੋਖੁ ਵਸੈ ਗੁਰ ਭਾਇ ॥ਅਕਥ ਕਥਾ ਵੀਚਾਰੀਐ ਜੇ ਸਤਿਗੁਰ ਮਾਹਿ ਸਮਾਇ ॥ साधु मिलै साधू जनै संतोखु वसै गुर भाइ॥अकथ कथा वीचारीऐ जे सतिगुर माहि समाइ॥ When one Holy person meets another Holy person, they abide in contentment, through the Love of the Guru. They contemplate the Unspoken Speech, merging in absorption in the True Guru. ਪੀ ਅੰਮ੍ਰਿਤੁ ਸੰਤੋਖਿਆ ਦਰਗਹਿ ਪੈਧਾ ਜਾਇ ॥੭॥ पी अम्रितु संतोखिआ दरगहि पैधा जाइ ॥७॥ Drinking in the Ambrosial Nectar, they are contented; they go to the Court of the Lord in robes of honor. ||7|| ਘਟਿ ਘਟਿ ਵਾਜੈ ਕਿੰਗੁਰੀ ਅਨਦਿਨੁ ਸਬਦਿ ਸੁਭਾਇ ॥ਵਿਰਲੇ ਕਉ ਸੋਝੀ ਪਈ ਗੁਰਮੁਖਿ ਮਨੁ ਸਮਝਾਇ॥ घटि घटि वाजै किंगुरी अनदिनु सबदि सुभाइ॥विरले कउ सोझी पई गुरमुखि मनु समझाइ॥ In each and every heart the Music of the Lords Flute vibrates, night and day, with sublime love for the Shabad. Only those few who become Gurmukh understand this by instructing their minds. ਨਾਨਕ ਨਾਮੁ ਨ ਵੀਸਰੈ ਛੂਟੈ ਸਬਦੁ ਕਮਾਇ ॥੮॥੧੪॥ नानक नामु न वीसरै छूटै सबदु कमाइ ॥८॥१४॥ O Nanak, do not forget the Naam. Practicing the Shabad you shall be saved. Regarding the above Sabad, would you say that Nanak Ji, Mahla Pehla, claims to be a Guru, Satguru? He clearly calls someone else “Satguru” ਸਤਿਗੁਰੂ ਨਾਮਦੇਵ ਸਤਿਗੁਰੂ ਰਵਿਦਾਸ ਸਤਿਗੁਰੂ ਕਬੀਰ ਸਤਿਗੁਰੂ ਸੈਨ ਇਹਨਾ ਅਭਿਨਾਸੀ ਸਤ ਪੁਰਸ਼ਾ ਦਾ ਵਡਾਪਨ ਮ: ੫ ਜੀ ਵਰਨਨ ਕਰਦੇ ਨੇ ਕਿਉਕਿ ਇਹ ਆਪ ਨਾਮ ਜਪਦੇ ਨੇ ਤੇ ਹੋਰਨਾ ਨੂ ਵੀ ਓਹੀ ਸਤਿਨਾਮੁ ਜਪਾਉਂਦੇ ਨੇ ਓਹੀ ਵਿਧੀ ਸਿਖਾਉਂਦੇ ਨੇ ਤੁਸੀ ਞੀ ਜਾਣ ਲਞੋ ਤਰੁੰਤ ਆਨੰਦ-ਦਾਇਕ ਪੂਰਾ ਲਾਭ ਮਿਲੇਗਾ ॥ Forget your own interests, your own longings, your own desires. You will attain the bliss of the Supreme Self. Empty your egoism. You will be filled with God. Lose your personality. You will find the Divine Life. You will realize God. God dwells in all beings as life and consciousness. Nanuk Vani which praise and pledge to follow Satguru Ruvdas’s teachings to the end. Nanuk Vani Adore, Admire, and praise Global, Universal, Gigantic Supreme Sahib Sachay Patshah Satguru Ruvdas, Kavir, Namdev and Sain the barber. They themselves chant, and inspire others to chant the Naam, the Name of the Lord. They are utterly All-Powerful; they carries us across to the other side. Immortals: Their name liveth for evermore. Still shine above others their prominence never diminishes. The Bona-fide, genuine, legal, legitimate, lawful, Patent, Actual Saints Bhagats, Satgurus, Originators of Sikhism, For pilgrims progress, benefit and to find out who these Sants, Bhagats and Satgurus are? Kindly please visit Page 1206 / 7 / 8 Guru Granth Ji. Want to share your album? You can give friends or relatives this link: https://facebook/media/set/?set=a.132806040170758.24264.100003240892694&type=3&l=eecbd13b50 ਸਤਿਗੁਰਿ ਸਾਚਾ ਦਰਸੁ ਦਿਖਾਇਆ ॥ सतिगुरि साचा दरसु दिखाइआ ॥ Nanuk Says: “The True Guru has shown me the Blessed Vision of the True Lord.” Nanuk Says: “Eko Naam, Gian, Dhian, Dharam, Sabad, Bhagati.” Har-Sohang-Satnaam: Saa-a0a0a0a Naam! Har-Sohang-Satnaam: Saa-a0a0a0a Naam!
Posted on: Thu, 28 Nov 2013 17:48:26 +0000
Trending Topics
Recently Viewed Topics
© 2015