SERB TRUE Orthodox Home About the blog Bishop Contact Parishes and Monasteries Gallery Bishop Video Wednesday, 30 oktobar 2013th Confession of Faith (Homologie) of the Serbian TOC The Church-Laity Council of the Serbian True Orthodox Church (STOC) at its regular session on the 24 th of October 2013 at the God-preserved place of Novi Sad, ratifies and publishes: Homologie OF THE FAITH OF THE TRUE SERBIAN ORTHODOX CHURCH In the Name of The Father, Son, and Holy Spirit! T he Serbian True Orthodox Church Considers herself an inseparable part and canonical inheritor of the Serbian Orthodox Church after the Hierarchs of the Serbian Orthodox Church apostatized from the Orthodox Christian Faith by co-operating with the godless communist authorities, entering into communion with the new calendar schismatics (and new Paschalionists), organic membership in the World Council of Churches, Which implies active participation in activities ecumenist with heretics and members of other non-Christian religions, and in that manner sinning against the laws of the Holy Apostles, and the Ecumenical Local Councils, and of the Holy Fathers. In such extraordinary circumstances, the canonical episcopacy was renewed for the Serbian Orthodox Church, with the consecration of a bishop by the English bishops of the Russian True Orthodox Church (the Hierarchal Synod presided over by His Eminence Tikhon, Archbishop of Omsk and Siberia) Which has Apostolic Succession and spiritual legacy from the Russian Church Abroad and the Russian Orthodox Catacomb Church, who have their heritage from the Russian Orthodox Church before the Bolshevik Revolution. We believe in the Triune God, Father, Son, and Holy Spirit, The Most Holy Trinity, and in One, Holy, Catholic and Apostolic Church, as it is confessed by the Nicean-Constantinopolitan Symbol of Faith. We confess one baptism for the remission of sins and strictly hold to church Which rules prescribe that it be performed by three complete Immersions in water in the Name of the Father, Son, and Holy Spirit. That which was accepted and confirmed by the Holy Apostles and Holy Fathers of the Church, we accept and confirm, and that which was rejected and anathematized, we reject and anathematize, without adding or subtracting. With St. Sava we proclaim: We accept all of the Seven Ecumenical Councils; we accept all of the Holy Councils Which by Gods grace assembled in various times and places for the confirmation of the Evangelical Orthodox Which teachings are accepted by the Catholic Church. Those whom the Holy Fathers renounce, we renounce. Those whom they condemn, we condemn. For the many heresies in various times and periods Which the devil invented, and the many tares of evil faith Which he sowed through his servants the principal heretics throughout the world for the sake of destroying and confusing of the True Faith, we condemn, and with those who invent them evil Dogmas. Every infamous heresy we abhor. We confess spiritual and ecclesiological unity with the confessors of Orthodoxy of the Russian Catacombs, the Russian diaspora, and the Greek and Romanian fighters for the preservation of the traditional patristic calendar. Aside from the ancient heresies Which were rejected by the One, Holy, Catholic and Apostolic Church, the better part of Which still flourish in the modern world, in the twentieth century a significant number of modern heresies have sprouted: Ecumenism: With the fall of the Protestant world with a continually growing number of sects, the faith in the existence of One Church Undermined was to such an extent that all attest how the One Church no longer exists, at least in visible form, and so it must be reconstructed through a process of dialogues and compromises among various sects and heresies. This process, known as the ecumenist movement, has encompassed all the Local Orthodox Churches through their membership in the leading ecumenist organization - the World Council of Churches. They have Renounced their belief that the One, Holy, Catholic, and Apostolic Church was, is, and will always be none other than the Orthodox Church, that is, the Church Which confesses the faith of the Apostles and Fathers, unchanged from the beginning of the Christian age. From 1980, the official Orthodox church even entered into extreme ecumenism, acknowledging the possibility of salvation not only outside the Orthodox Church, but even in non-Christian religions. The Holy Synod of the Russian Orthodox Church Abroad under the leadership of St.. Philaret of New York in 1983 anathematized ecumenism, ecumenists, those in communion with them, those who help them, or those who defend their heresy of ecumenism. The Serbian True Orthodox Church joins in this decision and declares an anathema on ecumenism and the ecumenists. Cyprianism. In 1984, Cyprian (Kutsumbas), Metropolitan of Oropos and Fili, a clergyman in schism with the True Orthodox Church of Greece, published his Ecclesiological Thesis, a refined version of the ecumenist heresy. Cyprianism consists of the affirmation, in opposition to the patristic teachings, that whoever preaches heresy openly, with uncovered head, remains a member of the True Church until he is excommunicated by the resolution of a Unifying Council, ie, an Ecumenical Which Council in both Orthodox Hierarchs and heretics would participate. According to Cyprianism, the Church consists of healthy and sick members, that is, of Orthodox and heretics. Cyprianist teaching falls beneath the 1983 anathema on ecumenism, for it does not distinguish between the grace-bearing Holy Mysteries of the Orthodox and the mysteries of the graceless heretics. Cyprianism was further condemned by the Greek TOC under Archbishop Chrysostomos (Kiousis) of Athens and the Russian TOC under Tikhon, Archbishop of Omsk and Siberia. The Serbian True Orthodox Church joins in condemnation of this Cyprianism. Sergianism. In 1918, the Bolshevik regime was anathematized by Patriarch Tikhon of Moscow and the Local Council of the Russian Orthodox Church. The faithful were obliged to have no part with these degenerates of the human race. In 1927, however, the Metropolitan of Nizhny Novgorod, Sergius (Staragorodski), later patriarch of Moscow, scorned this anathema and entered into close communion ( symphony) with the god-fighting communist authorities, uniting the joys of the communist regime with the joys of the Church, and the sorrows of that regime with those of the Church. He justified his Judas-like action by claiming that he saved the Church from destruction, blaspheming the words of the Lord: Upon this rock I will build my Church, and the gates of Hades will not prevail against it. (Matt. . 16:18). From that time the course of cooperation with the god-fighting communist powers, and the false justification for that course, came to be named Sergianism after him. Sergianism was condemned by the Catacomb Church and the Russian Church Abroad. The Serbian True Orthodox Church joins in this condemnation and rejects Sergianism. The New Calendar. In 1582 Gregory, Pope of Rome, introduced a new calendar (the Gregorian calendar named after him). In 1583 and then in 1587 and 1593, the Eastern Patriarchs assembled in councils, and in agreement with the Russian Orthodox Church anathematized the Gregorian calendar (both the new and the new paschalion Menaion). In 1918, the Russian Orthodox Church also rejected the new calendar at its Local Council. When the Greek Church, accompanied by all the Greek Patriarchs and the Romanian and Polish churches introduced the new calendar in 1924, the Greek True Orthodox Church, in 1935, declared that the new church calendar had fallen beneath the anathema of the Local Councils of the 16 th century. They also declared that the new church calendar was in schism and without grace. This resolution was confirmed by the Greek True Orthodox Church in 1950, 1974, and in 1991. The Belgrade Patriarch, despite all of these condemnations, maintains complete Eucharistic communion with these new calendar schismatics. The Serbian True Orthodox Church joins with all of these anathemas and condemnations. We confess that all the members of the Church who who live in the world and bear flesh are afflicted by their sins, and that only from the True Church of Christ, can they receive true healing and salvation. Straying into heresy and schism is nothing other than apostasy from the Body of the True Orthodox Church. Thus the Belgrade Patriarchate is not the true Church of Christ and her mysteries can not be conducive to salvation. In the instance of receiving those from the heretical and schismatic communities, the Serbian True Orthodox Church follows the practice of the Serbian Orthodox Church for reception until the Second World War, along with that of the Russian Church Abroad and their historically continuous local church practice and Which conciliar resolutions were based on the ecclesiological principle of oikonomia, so that, according to the words of the First Hierarch of the Russian Church Abroad St. Philaret (Vosnesensky), many not be repelled from the Church. We determine that those from the Belgrade patriarchy who enter the True Church should be received by oikonomia through repentance, and clergy with the performance of a supplementary laying-on-of- hands (cheirothesia) by Hierarchs of the True Orthodox Church for the purpose of fulfilling the ordination Which the clergyman received from the heretical Belgrade hierarchy. The STOC recognizes the anathema of the Russian Church Abroad from 1932 Which anathematizes Masonry as an organization inimical to Christianity, along with all organizations related to Masonry. We condemn the idea of A New World Order along with the processes of globalization and global control over mankind Which are being introduced with the goal of preparing human society for the establishment of the future government of the Antichrist. Faithful to the holy Nemanjich dynasty, we believe that Orthodox Autocracy is the authority established by God. We mourn the fact that we have lost the divinely-granted Autocracy and pray to the Lord for its renewal. Autocracy can only be established with the repentance of the Serbian people and their return to the True Church, for in the true church there can be repentance nor the renewal of the Orthodox Autocracy. A Serbian kingdom established with the blessing of a church of the wicked, would from its very foundations be wicked. Such a kingdom would not be pleasing to God. We summon all the Orthodox Christians of Serbia is steadfastness in truth, to prayer, to repentance, and that unity around their Holy Mother - St. Savas True Orthodox Church. The spiritual rebirth of every human soul and society as a whole is only possible through repentance and catholic communion of all of us in the Body of Christ, through the Holy Spirit Which, the Spirit of Truth and Love, Acts. The loss of true catholicity in society leads to the loss of communion in the Body of Christ, to the loss of the action of the grace of the Holy Spirit in that society. The action of grace is only possible through the True Church of Christ. Realizing this, the fallen modern world, guided by the enemy of our Salvation, attempts to exchange spiritual surrogates and false churches for the True Church. Thus, for the Orthodox Christian, nothing can be more important than the true rebirth of the True Orthodox Church, the pure Bride of Christ, Which remains loyal to its heavenly bridegroom. Outside the Church, true spiritual healing of a soul infected by passions, and salvation, are impossible. Amen! Send this e-mail BlogThis! Share to Twitter Share to Facebook No comments: Post a Comment Newer Post Older Post Home Subscribe to: Post Comments (Atom) NOTICES On Sunday 10th November the civil calendar of St. Arsenius the second Archbishop of Serbian Holy Liturgy at Utešiteljevu, deacon Uros Mančić will be ordained a priest. Bishop Serbian IPC Bishop Serbian IPC His Grace Bishop Acacius Utešiteljevski Search the blog We recommend that you read on this blog: IS COMPARED TO GREEKS SIPC schismatic? GREAT DAY IN THE MONASTERY LESNINSKOM SERBIAN CHURCH, THE SERBIAN PEOPLE, True Orthodoxy and the Greeks Omologija faith RTOC Who actually new Russian Patriarch? The emergence of true Orthodoxy in Serbia Scalars in the Church Akrivija and oikonomia Traffic from the month of July, in the year of salvation 2010th Information BLOG Information BLOG UTEŠITELJEVO INTERVIEW INTERVIEW With Bishop Acacius (click on the picture!) 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Archbishop Tikhon Archbishop Tikhon Primate of the Russian True Orthodox Church LAST SERBIAN Patriarchs: Dimitri, Barnabas and Gabriel PRVOJERARSI ROCOR PRVOJERARSI GREECE IPC Prisnopamjatni Archbishop Chrysostomos (Kiusis) Prisnopamjatni Archbishop Chrysostomos (Kiusis) The fourth head of the True Orthodox Church of Greece Letopis great battle Letopis great battle The book Vladimir Mosa Vladimir Moss Letopis great battle History of the Orthodox Church in the twentieth century Publisher: New Stjenik, Belgrade, 2007a. The book is printed in a limited edition of 300 numbered copies; volume: 670 pages; special paper, hard cover, gold ... The sale is only released 250 copies of the book (And the number of specimens 51 to number 300) at the subscription price of 20 euros Orders sent to your phone: 0638968987 Complete edition SOLD OUT but you can reserve your copy of the next edition, which is in preparation. Excerpt from the review: The study of modern church history it has become necessary for every Orthodox Christian who is serious about the salvation of their souls. But today the entire church historiography bias inherent in the jurisdictional and regional divisions. Vladimir Moss was first equal attention to the processes taking place and taking place in parallel in Russia, the Balkans and elsewhere in the world, wherever there was a struggle for the purity of Orthodoxy. Along with the display of events related to the Church, the reader will have the insight and the political turmoil in the Orthodox world during the twentieth century. The author offers a variety of different and conflicting views, leaving the reader freedom to draw conclusions - that the events that have marked the history of the church in the period, and on keeping certain actors of these events, along with basic explanations, and quite rare and unobtrusive personal comments and opinions . This book is a capital offense to which Vladimir Moss worked for many years. Is a unique form primarily by personal meetings with many participants described the event, his correspondence with a number of Zealots Orthodoxy around the world, an indication of little known or prohibited historical sources, and very large literature that was used, trying to make it possible the history of the Church in twentieth century. Here you can read the book in PDF format Letopis great battle (PDF format) EfrKaf покреће We recommend BLOG FATHER STEPHEN Header - the header blog The coat of arms double headed eagle (designed and drawn by Bishop Acacius) symphony symbolizes power sword - Orthodox Samodržca and cross - Orthodox Church. In the photos: St. Sava Serbian Patriarch Barnabas, monk Arsenius Tošović and holy Metropolitan Filaret. Were never going to give you, beloved Orthodoxy! And we will never betray piety Fathers! Never will we leave, mother of devotion! In you were born, we live in you and in you will die. If the time to be asked a thousand times and we will die for you! because our Orthodox faith - it is our wealth, her fame, her gender, her crown, her praise. Vrijenije Joseph (1350-1436), Teacher vol. Mark of Ephesus, opponent of any kind of rapprochement with the West and expectations of help from it. They asked all. Maximus the Confessor: So, what are you saving my only and all others fail? He answered them light: When in Babylon all the people worshiped the golden calf, the world three boys no one condemned to destruction, because I do not watch other peoples work, but only to himself, not to fall away from the true faith. In the same way, and Daniel was thrown into the pit, do not condemn those who do not pray to God on the order of Darius, but thought of themselves and cared about himself, and voljaše sagrešiti die before God and be killed by their conscience for breach of Gods law. Therefore, be it God or me to judge anyone or say that will be the only one saved. And as far as I am ready to die rather than muddle his conscience, no matter what sagrešivši against the Orthodox. They asked him: What do you do when the one with the Romans the Byzantines? Because yesterday arrived in Rome two negotiators, and tomorrow, Sunday pričestiće with Patriarch Most Pure Mysteries. Venerable said: Even if all the universe stopped communion with the Patriarch, I will not give communion with him. Cause I know that the Holy Spirit through the Apostle Paul, and Angela teaches anathema, if otherwise posted gospel, bringing the new (Galya 1.8). Supplement blog SrbinIP - Combat Orthodoxy Supplement blog SrbinIP - Combat Orthodoxy Click on the picture! Preaching of true Orthodoxy The Glory Of NEW STJENIK 2009th Copyright © SerbianTrueOrthodox 2010th Awesome Inc. template .. Lets Blogger .
Posted on: Fri, 08 Nov 2013 09:06:55 +0000
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