Sabbath or a sabbath is generally a weekly day of rest or time of worship. It is observed differently in Abrahamic religions and informs a similar occasion in several other practices. Although many viewpoints and definitions have arisen over the millennia, most originate in the same textual tradition. The term has been used to describe a similar weekly observance in any of several other traditions; the new moon; any of seven annual festivals in Judaism and some Christian traditions; any of eight annual pagan festivals (usually sabbat); an annual secular holiday; and a year of rest in religious or secular usage, originally every seventh year. Biblical tradition[edit] Sabbath as day[edit] For more details on this topic, see Biblical Sabbath. Sabbath (as the verb shavath) is first mentioned in Genesis creation narrative, where the seventh day is set aside as a day of rest and made holy by God (Genesis 2:2–3). Observation and remembrance of Sabbath is one of the Ten Commandments (the fourth in the original Jewish, the Eastern Orthodox, and most Protestant traditions, the third in Roman Catholic and Lutheran traditions). Most people who observe the Sabbath regard it as having been instituted as a perpetual covenant for the Israelites (Exodus 31:13–17), as a sign respecting two events: the day during which God rested after having completed Creation in six days (Exodus 20:8–11), and the Israelites deliverance from Egypt (Deuteronomy 5:12–15). Originally, Sabbath-breakers were officially to be cut off from the assembly or potentially killed (Exodus 31:15). Observance in the Hebrew Bible was universally from sixth-day sundown to seventh-day sundown (Nehemiah 13:19, cf. Leviticus 23:32) on a seven-day week. Sabbath as week[edit] For more details on this topic, see Seven-day week. By synecdoche (naming the whole for a part), in Jewish sources by the time of the Septuagint, the term Sabbath (Greek Sabbaton, Strongs 4521) also came to mean an entire sennight or seven-day week, the interval between two weekly Sabbaths. Jesuss parable of the Pharisee and the Publican (Luke 18:9–14) describes the Pharisee as fasting twice a week (Greek dis tou sabbatou, literally, twice of the Sabbath). Annual Sabbaths[edit] For more details on this topic, see High Sabbaths. High Sabbaths are observed by Jews and some Christians. Seven annual Biblical festivals, called miqra (called assembly) in Hebrew and High Sabbath in English and serving as supplemental testimonies to Sabbath, are specified in the books of Exodus and Deuteronomy; they do not necessarily fall on weekly Sabbath. Three occur in spring: the first and seventh days of Pesach (Passover), and Shavuot (Pentecost). Four occur in fall, in the seventh month, and are also called Shabbaton: Rosh Hashanah (Trumpets); Yom Kippur, Sabbath of Sabbaths (Atonement); and the first and eighth days of Sukkoth (Tabernacles). High Sabbaths is also often a synonym of High Holy Days, viz., Rosh Hashanah and Yom Kippur. Seventh-year Sabbatical[edit] For more details on this topic, see Shmita. Sabbath Year or Shmita (Hebrew: שמטה, Strongs 8059 as shemittah, literally release), also called Sabbatical Year, is the seventh (שביעי, Strongs 7637 as shebiyiy) year of the seven-year agricultural cycle mandated by Torah for the Land of Israel, relatively little observed in Biblical tradition, but still observed in contemporary Judaism. During Shmita, the land is left to lie fallow and all agricultural activity—including plowing, planting, pruning and harvesting—is forbidden by Torah and Jewish law. By tradition, other cultivation techniques (such as watering, fertilizing, weeding, spraying, trimming and mowing) may be performed as preventative measures only, not to improve the growth of trees or plants; additionally, whatever fruits grow of their own accord during that year are deemed hefker (ownerless), not for the landowner but for the poor, the stranger, and the beasts of the field; these fruits may be picked by anyone. A variety of laws also apply to the sale, consumption and disposal of Shmita produce. When the year ended, all debts, except those of foreigners, were to be remitted (Deuteronomy 15:1–11); in similar fashion, Torah requires a slave who had worked for six years to go free in the seventh year. Leviticus 25 promises bountiful harvests to those who observe Shmita, and describes its observance as a test of religious faith. The term Shmita is translated release five times in the Book of Deuteronomy (from the root שמט, shamat, desist, remit, 8058). Jewish tradition[edit]S
Posted on: Sat, 01 Feb 2014 12:14:17 +0000
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