Samayik as the Mirror. avgs December 7 2014 Satsang on the Genesis of Prakruti. Session 4 Understanding Creation in the Light of the Self. With Gnani Purush Dadashri, in German and English, with ShuddhaKatja, Susanne and Shuddha translating. The Satsang is followed by the Samayik of The Blissful Mirror and That Which is. Source : Aptavani 13. dadashri.org/prakruti.pdf. dadabhagwan.de Audio Link: dadashri.org/14120701.MP3 What is this vishesha bhaav? How does prakruti arise on its own? I have seen all that. I am telling all this after ‘seeing’ it. How does this happen? It is because of the close proximity of the two, by both coming into touch with each other. The current state the Self is because of these two with samipya bhaav (that which arises as a view due to proximity) and both coming into touch with each other. That belief should go away. Extrinsic (vyatirek) attributes arose when pudgal (matter) and Chetan (Self) came together. From that the view-intent (bhaav) arises, and based on that bhaav, prakruti continues to be formed. It remains separate, but ‘this one’ does bhaav here, and corresponding to that bhaav a body complex with form (pootadoo) is being created. After being formed (created) through bhaav, it remains in its nature. Then it becomes young and grows old. For everyone, at first, it is such that it is liked, then it goes into its nature. One does not like it when it becomes old. Prakruti is formed with the bhaav (view-intent- outlook) according to what your (current) bhaav are. If one has a desire to be a sansari (live a worldly life as man and woman), he will meet a woman and more. He will meet with all those circumstances. Whatever bhaav ‘one’ does, vishesha bhaav; that is how this (pudgal, prakruti) becomes. Such attribute is in the pudgal (non-Self complex) only. youtu.be/KVpxs5Szc7M akramvignan.org/14120701.MP3 https://youtube/watch?v=KVpxs5Szc7M
Posted on: Sun, 07 Dec 2014 22:39:19 +0000
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