St. John Maximovitch Limitless and without consolation would - TopicsExpress



          

St. John Maximovitch Limitless and without consolation would have been our sorrow for close ones who are dying, if the Lord had not given us eternal life. Our life would be pointless if it ended with death. What benefit would there then be from virtue and good deed? Then they would be correct who say: Let us eat and drink, for tomorrow we die! But man was created for immortality, and by His resurrection Christ opened the gates of the Heavenly Kingdom, of eternal blessedness for those who have believed in Him and have lived righteously. Our earthly life is a preparation for the future life, and this preparation ends with our death. It is appointed unto man once to die, but after this the judgment (Heb 9:27). Then a man leaves all his earthly cares; the body disintegrates, in order to rise anew at the General Resurrection. Often this spiritual vision begins in the dying even before death, and while still seeing those around them and even speaking with them, they see what others do not see. [1] [1] But his soul continues to live. Not for an instant does it cease to exist. Our external, biological and earthly life ends with death, but the soul continues to live on. The soul is our very existence, the center of all our energies and our thoughts. The soul moves and gives life to the body. After its separation from the body it continues to live, to exist, to have awareness. St. Theophan the Recluse, in a message to a dying woman, writes: You will not die. Your body will die, but you will over to a different world, being alive, remembering yourself and recognizing the whole world that surrounds you. St. Dorotheos (6th century) summarizes the teaching of the early Fathers in this way: For as the Fathers tell us, the souls of the dead remember everything that happened here -- thoughts, words, desires -- and nothing can be forgotten. But, as it says in the Psalm, In that day all their thoughts shall perish (Psalm 145:5). The thoughts he speaks of are those of this world, about houses and possessions, parents and children, and business transactions. All these things are destroyed immediately when the soul passes out of the body. But what he did against virtue or against his evil passions, he remembers and none of this is lost. In fact, the soul loses nothing that it did in the world but remembers everything at its exit from this body. St. John Cassian (5th century) likewise teaches: ...more... tokandylaki.blogspot.ca/2014/03/st-john-maximovitch-description-of.html
Posted on: Mon, 10 Mar 2014 14:28:41 +0000

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