THIS PRETTY BEAUTIFUL PRETTY PETALLED FLOWER IS SPECIALLY MEANT TO SAY HOW DO YOU DO TO YOU MY QUEEN MY PRETTY PRETTY BEAUTIFUL QUEEN MALIA OBAMA; AND HERE WISHING YOU A VERY HAPPY NEW AND NEWLY DAWNING DAY TODAY, AND WITH LOTS AND LOTS OF LOVE FROM MY HEART OF HEART OF HEARTS!!!!!!!LOOKING FORWARDS TO TALKING WITH YOU AND THEREAFTER SEEING YOU SOON!!!!!!!LOVING YOU AND MISSING YOU THAT MUCH SO MUCH; PARTICULARLY AS LOTS OF THE THINGS WE SHALL BE DOING AS COMPANIONS TOGETHER HAVE BECOME SO VARIOUSLY OBSERVING, ACKNOWLEDGING, SPEAKING AND EMPHASISING MANIFEST AND REVEALING MORE THAN EVER BEFORE!!!!!!!THE EVER FLAMING FIERY OF OUR LOVE AND KINDE OF LOVE FOR THAT MATTER SHALL AT ALL TIMES BE ONE THAT THRIVES ON THE FULLNESS OF UNDERSTANDING, KNOWLEDGE AND INSIGHTS THAT ARE BTHEMSELVES SELF REVEALING AS SUCH EVER ENERGISING AND STRENGTHENING STRONGHOLDS THAT WOULD FEARLESSLY FEAR NO EVIL; NEITHER SHALL WE BE HINDERED BY ANYTHING THAT HAS NO FOUNDATIONS IN THE EVER FOREVER IILUMINATING LI8GHT OF LIGHTS OF TRUTHS AND SUCH UNWAVERING TRUTHS, AS IT WERE, REFERRED TO IN HIS EVER FOREVER PROVEN WEALTH OF TREASURIES OFF HIS WORD(S) THAT WORK THE WORKS OF SUCH WORDS OF SCRIPTURE!!!!!!!MAY THE LORD OUR LORD GOD OF ISRAEL, THE LORD EVER FOREVER MIGHTY ONE OF ISRAEL SHINE HIS SPECIAL LIGHTS OF MANIFEST BLESSINGS, FAVOURS, GRACE, MERCIES AND HONOUR SUPREME OVER US AND US TOGETHER AS ONE TODAY AND NOW; AND, MAY HE VERY CONTINUALLY ENDOW US WITH SUCH WEALTH OF WISDOM WHICH FINDS ITS FULLNESS OF SUBSTANCE, MEANING AND ESSENCE IN THE FEAR OF THE LORD OUR LORD GOD OF ISRAEL, THE LORD GOD OF HOSTS!!!!!!! THE HOLY BIBLE ACCORDING TO THE BOOK OF PSALMS (KJV) CHAPTER FORTY FIVE (45) READS AND SAYS: Compare with the Revised Standard Version of Psalm 45 1: My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer. 2: Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee forever. 3: Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty. 4: And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things. 5: Thine arrows are sharp in the heart of the kings enemies; whereby the people fall under thee. 6: Thy throne, O God, is forever and ever: the sceptre of thy kingdom is a right sceptre. 7: Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows. 8: All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad. 9: Kings daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir. 10: Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy fathers house; 11: So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him. 12: And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour. 13: The kings daughter is all glorious within: her clothing is of wrought gold. 14: She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee. 15: With gladness and rejoicing shall they be brought: they shall enter into the kings palace. 16: Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth. 17: I will make thy name to be remembered in all generations: therefore shall the people praise thee forever and ever. SOME WEALTH OF WRITINGS BY THE LOS ANGELES UNIVERSITY BIBLE FELLOWSHIP ESPOUSES SOMETHING QUITE INTERESTING ON THE THEME: My Father Is Always at His Work (John 5:1-30) Posted on May 22, 2011 Jesus said to them, “My Father is always at his work to this very day, and I, too, am working.” (John 5:17) Look at verses 1-4. In these verses, we see that Jesus visited a place full of disabled people. The location was beautiful–there were five covered colonnades and a pool. The name of the place was “Bethesda,” which means “House of Grace.” This could have been one of the hottest tourist spots in Jerusalem at that time. The tourists probably stayed away from this place, however, because of the great number of blind, lame, and paralyzed people there. If you went there, you would probably be confronted by many people holding out their hands, begging for money. Jesus, however, did not avoid this place. He went there and looked around. Look at verses 5-6. One of the people Jesus saw was a man who was lying near the pool. Jesus took notice of him and soon learned that he had been an invalid for thirty-eight years. Thirty-eight years! Perhaps he was the oldest disabled person at the pool. When Jesus learned the he had been in this condition for “a long time,” he asked the man, “Do you want to get well?” Jesus’ question shows that Jesus wanted to make the invalid well. Jesus didn’t want to see this child of God spend any more time as a disabled man. Even though this man was at least thirty-eight years old, Jesus did not give up hope for him. Jesus envisioned this man living a whole and productive life for God’s glory. At the same time, Jesus’ question seems a little strange. Of course this man wanted to be healed, didn’t he? Let’s look at his reply in verse 7: “Sir, I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.” The man’s reply is interesting. He could have simply said, “Yes, I want to be healed.” He didn’t say this, however. Instead, he explained why he had not been healed so far. It seems that this man was defending himself against a perceived accusation in Jesus’ question. Perhaps he interpreted Jesus’ question as, “Hey, man, why have you spent so many years here? Why haven’t you gotten yourself healed yet?” The man’s excuse basically says, “Look, it’s not my fault, man.” The invalid’s reply also suggests that he has little hope to be healed. He had been lying by this pool for a long time and never got healed. He was only getting older and weaker, making it less and less likely that he could fight his way to the front of the line when the water was stirred again. So, perhaps Jesus’ question, “Do you want to get well?” was not as strange as it seemed. Some people want great things, while others want just a cup of coffee. In either case, what they want is closely related to what they believe is possible. It seems that this man had little or no hope to be healed, despite hanging out by a well for so long. More likely, this man was stuck; he had become a spiritual invalid. He could only try to defend himself by telling himself and others, “It’s not my fault.” What did Jesus do? Look at verses 8-9: 8 Then Jesus said to him, “Get up! Pick up your mat and walk.” 9 At once the man was cured; he picked up his mat and walked. Jesus healed this man by commanding him to get up, pick up his mat, and walk. All three of these things had been impossible for the man for so many years. He had always been disappointed by putting his hope in the pool, but Jesus dis not disappoint. Look at verses 9-13: “The day on which this took place was a Sabbath, [10] and so the Jews said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.” [11] But he replied, “The man who made me well said to me, `Pick up your mat and walk.’ ” [12] So they asked him, “Who is this fellow who told you to pick it up and walk?” [13] The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there. You would think that everyone would be excited and amazed and happy that a man who had been an invalid for decades was miraculously healed. Instead, people were angry because the man was healed on the Sabbath. When the invalid man told them, “The man who made me well said to me, ‘Pick up your mat and walk,’ no one paid attention to the part about the healing; they only wanted to know where this “fellow” was who commanded the former invalid to break the law by carrying his mat on the Sabbath. Their response shows that they had forgotten how to use their eyes and their brains. They were blind to God’s work right in front of them, and they complained that God’s work was breaking God’s law. There are many warning we can take away from this. I think one of the most important lessons is that we should be less inclined to pass judgement and more inclined to stop and think. Jesus’ focus, however, was still on the former invalid. Look at verse 14: [14] Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning or something worse may happen to you.” Jesus healed the man physically, but for spiritual healing he needed to repent. Jesus warned this man to stop sinning because the consequences of sin are much worse than a physical sickness or problem. If this man did not repent, he would face God’s judgement, which is much worse than being an invalid for decades. Jesus wanted this man to live a blessed and happy life for eternity, so he told him, “Stop sinning or something worse may happen to you.” How did this man respond to Jesus’ kind warning? Look at verse 15: [15] The man went away and told the Jews that it was Jesus who had made him well. His response is amazing. Jesus healed this man’s body with a command. Jesus spoke the word, and the man was instantly physically healed. It reminds me of the way God created things, as recorded in Genesis 1: God said, “Let there be light.” and there was light. If God commands the sun to blink or turn blue, it will instantly happen. The strange thing is that this principle doesn’t seem to apply to people. Jesus commanded him to stop sinning, but he rejected Jesus’ words. Perhaps he didn’t like being called a sinner. Perhaps he wanted to please the authorities. Whatever the case, he rejected Jesus’ warning. Jesus humbled himself to give this man a chance to repent of his own free will. Jesus gives each of us this chance, but the choice is up to us. Look at verses 16-18: [16] So, because Jesus was doing these things on the Sabbath, the Jews persecuted him. [17] Jesus said to them, “My Father is always at his work to this very day, and I, too, am working.” [18] For this reason the Jews tried all the harder to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God. No one paid attention to what Jesus was doing or gave thought to what it means. Jesus, however, explained things clearly: he is doing the work of his Father. Every day, God is working to bring his lost children into the kingdom of God. Jesus is working for this same purpose. Those who see their Father in heaven working also work. But because they couldn’t see what God was doing, because their eyes were closed, many people wanted to kill Jesus. How did he answer them? Look at verses 19-30: [19] Jesus gave them this answer: “I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. [20] For the Father loves the Son and shows him all he does. Yes, to your amazement he will show him even greater things than these. [21] For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it. [22] Moreover, the Father judges no one, but has entrusted all judgment to the Son, [23] that all may honour the Son just as they honour the Father. He who does not honour the Son does not honour the Father, who sent him. [24] “I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life. [25] I tell you the truth, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. [26] For as the Father has life in himself, so he has granted the Son to have life in himself. [27] And he has given him authority to judge because he is the Son of Man. [28] “Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice [29] and come out—those who have done good will rise to live, and those who have done evil will rise to be condemned. [30] By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me. Jesus was doing only what he saw his Father doing. Jesus did not try to receive honour or recognition from people because he God will honour his Son. Those who hear Jesus’ words and believes them as the word of God has eternal life and will not be condemned. This is the opportunity that the former invalid man received from Jesus. In the end, everyone will stand before Jesus, and he will judge everyone justly.THE HOLY BIBLE ACCORDING TO THE BOOK OF ACTS OF THE APOSTLES (KJV) CHAPTER SEVENTEEN (17) WHICH READS AND SAYS: Compare with the Revised Standard Version of Acts Chapter 17 1: Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 2: And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, 3: Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. 4: And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few. 5: But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people. 6: And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, these that have turned the world upside down are come hither also; 7: Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus. 8: And they troubled the people and the rulers of the city, when they heard these things. 9: And when they had taken security of Jason, and of the other, they let them go. 10: And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. 11: These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. 12: Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few. 13: But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people. 14: And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still. 15: And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed. 16: Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry. 17: Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him. 18: Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection. 19: And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is? 20: For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21: (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.) 22: Then Paul stood in the midst of Mars hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. 23: For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. 24: God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; 25: Neither is worshipped with mens hands, as though he needed anything, seeing he giveth to all life, and breath, and all things; 26: And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; 27: That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: 28: For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. 29: Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and mans device. 30: And the times of this ignorance God winked at; but now commandeth all men everywhere to repent: 31: Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. 32: And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter. 33: So Paul departed from among them. 34: Howbeit certain men clave unto him, and believed: among that which was Dionysius the Areopagite, and a woman named Damaris, and others with them. THE HOLY BIBLE ACCORDING TO THE BOOK OF ACTS OF THE APOSTLES (KJV) CHAPTER EIGHTEEN (18) WHICH READS AND SAYS: Compare with the Revised Standard Version of Acts Chapter18 1: After these things Paul departed from Athens, and came to Corinth; 2: And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. 3: And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers. 4: And he reasoned in the synagogue every Sabbath, and persuaded the Jews and the Greeks. 5: And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ. 6: And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles. 7: And he departed thence, and entered into a certain mans house, named Justus, one that worshipped God, whose house joined hard to the synagogue. 8: And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized. 9: Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: 10: For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city. 11: And he continued there a year and six months, teaching the word of God among them. 12: And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat, 13: Saying, This fellow persuadeth men to worship God contrary to the law. 14: And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you: 15: But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters. 16: And he drave them from the judgment seat. 17: Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things. 18: And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow. 19: And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews. 20: When they desired him to tarry longer time with them, he consented not; 21: But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus. 22: And when he had landed at Caesarea, and gone up, and saluted the church, he went down to Antioch. 23: And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples. 24: And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus. 25: This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John. 26: And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly. 27: And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace: 28: For he mightily convinced the Jews, and that publicly, shewing by the scriptures that Jesus was Christ. THE HOLY BIBLE ACCORDING TO THE BOOK OF PSALMS (KJV) CHAPTER EIGHTEEN (18) WHICH READS AND SAYS: Compare with the Revised Standard Version of Psalm 18 1: I will love thee, O LORD, my strength. 2: The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower. 3: I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies. 4: The sorrows of death compassed me, and the floods of ungodly men made me afraid. 5: The sorrows of hell compassed me about: the snares of death prevented me. 6: In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears. 7: Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth. 8: There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it. 9: He bowed the heavens also, and came down: and darkness was under his feet. 10: And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind. 11: He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies. 12: At the brightness that was before him his thick clouds passed, hail stones and coals of fire. 13: The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire. 14: Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them. 15: Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O LORD, at the blast of the breath of thy nostrils. 16: He sent from above, he took me, he drew me out of many waters. 17: He delivered me from my strong enemy, and from them which hated me: for they were too strong for me. 18: They prevented me in the day of my calamity: but the LORD was my stay. 19: He brought me forth also into a large place; he delivered me, because he delighted in me. 20: The LORD rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me. 21: For I have kept the ways of the LORD, and have not wickedly departed from my God. 22: For all his judgments were before me, and I did not put away his statutes from me. 23: I was also upright before him, and I kept myself from mine iniquity. 24: Therefore hath the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight. 25: With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright; 26: With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward. 27: For thou wilt save the afflicted people; but wilt bring down high looks. 28: For thou wilt light my candle: the LORD my God will enlighten my darkness. 29: For by thee I have run through a troop; and by my God have I leaped over a wall. 30: As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him. 31: For who is God save the LORD? or who is a rock save our God? 32: It is God that girdeth me with strength, and maketh my way perfect. 33: He maketh my feet like hinds feet, and setteth me upon my high places. 34: He teacheth my hands to war, so that a bow of steel is broken by mine arms. 35: Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great. 36: Thou hast enlarged my steps under me, that my feet did not slip. 37: I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed. 38: I have wounded them that they were not able to rise: they are fallen under my feet. 39: For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me. 40: Thou hast also given me the necks of mine enemies; that I might destroy them that hate me. 41: They cried, but there was none to save them: even unto the LORD, but he answered them not. 42: Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets. 43: Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me. 44: As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me. 45: The strangers shall fade away, and be afraid out of their close places. 46: The LORD liveth; and blessed be my rock; and let the God of my salvation be exalted. 47: It is God that avengeth me, and subdueth the people under me. 48: He delivereth me from mine enemies: yea, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man. 49: Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name. 50: Great deliverance giveth he to his king; and sheweth mercy to his anointed, to David, and to his seed for evermore. THE LORD AND THE MOST WONDROUS, EVER SPLENDOROUS AND AWESOME NAME OF OUR LORD GOD ALMIGHTY, AND LORD AND KING OF KINGS SUPREME AND TRUE IN ALL MANNER OF GLORY AND HONOUR SHALL EVER FOREVER BE OUR MIGHTY AND UNWAVERING EVER FOREVER DEPENDABLE, FOREVER EVER FAITHFUL, EVER FOREVER MIGHTY BANNER OF HOPE, MIGHT, POWER, MAJESTY AND MAJESTRY SUPREME!!!!!!!AMEN!!!!!!!AMEN!!!!!!!AMEN!!!!!!!AMEN!!!!!!!AMEN!!!!!!!AMEN!!!!!!!AMEN!!!!!!! DATED ON THIS BLESSED DAY OF THE LORD THE 29TH DAY OF THIS BLESSED MONTH OF THE MONTH OF OCTOBER, 2013, AT 04:14 AM, HERE IN THE CITY OF LONDON, UNITED STATES OF AMERICA!!!!!!!
Posted on: Tue, 29 Oct 2013 04:46:04 +0000
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