To Say Ye-Te’gre Wo’yane is as correct as saying Woyane ( Henoke Yeshetlla ) The hate that the Tigre Woyane have for the Amhara is not a new thing: witnessed by the x- TPLF member ( namely Gebremedehen Araya) that their hate is primordial, prevalent and provident even when they first start organizing the rebel shell on the mountains of Tigray ( particularly on Dedebit). However, either for the need of playing the politics or to avoid the storm of criticism, we shifted our focus exclusively to the system as a whole than the particulars in it, with out giving much focus and attention on its secular and sectarian nature. In our unstated feeling, we know more than what we said not, but muted the common reality and comprehended the topic as more of an issue of a few people ( TPLF ) even at the cost of our extinction. Sadly and ironically our political strategy fused with the psychological dilemma and forced us to confess that we are in Timbuktu while being in Kalahari at present. We become an angry sympathizers, very melodramatic during protest but too ineffective in describing the case as a result what we feel vs what we feed the media are as lonely as the eternal separation of two parallel lines. We fail to recognize or give assertive credence on the particularities of TPLF politics, which strictly lies on a century long hate to the people of Ethiopia by their Bandit fathers and forefathers and almost entirely denied that what we see in today’s Ethiopia is the remains of what the Bandits left un-done. Not to be squeezed under the sectarian profile , we refracted the truth ,molded, coined and issued an ID , which is in a reality twist with the current Tigre Woyane and relived them from accountability using our forfeited logic and rubbish prolog. We introduced a dialectical force of reasoning to address the issue of the oppressed in a more soft and fragile heart. We demanded freedom and yet witnessed that the oppressor are logically tractable to a kind of lateral agreement in a fashion that no freedom fighter in the history of the world had attempted to cope and cognize. We oversimplified the political dynamics, the sheer force and the litigating factors and continue hurdling on our own obstacles. To put an insult on the injury, we sit and suited a political alliance with those who are an amalgam of TPLF in nature. We confused alliance from alienation and headed for the most destructive and unapologetic destruction of our long waited hope by simply gearing ourself down to the known enemy of ours and indulging in to the arduous straggle. Perhaps the most dangerous oversimplification in our struggle came from our an un-nuanced acceptance in the diaspora. One, it was very easy for us to paint the mosaic of armed struggle in the totality of its absence and two, we rented to be excessively erudite about our sufferings and our kin leverage on this is that we have the head count to submerge the ship that carries the critics on our efficiency and actuality. Therfore, I am inclined to say that the weakness or the failure in our struggle comes mainly from our canted personality in defining our issue and our stubborn attitude toward adjusting the dynamics to better suite the standard of our enemy. Having said that, the social and cultural structures of our long lived country will not be pushed to the risks of division only only because we identified the culprit and defined him or her on the nature of his or her personalities. That Is why I am tuned to say ye-Te’gere-Wo’yane.
Posted on: Mon, 08 Dec 2014 05:48:21 +0000
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