We are sanctified through trials and corrections. And why are we tried and corrected? Of course it must be for the same object for which the Spirit helps our infirmities, viz., that we may be purified and bear the fruit of the Spirit. But Paul says that God chastens us for our profit, that we might be partakers of his holiness. Now no chastening for the present seemeth to be joyous, but grievous; nevertheless it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. Heb. xii, 10, 11. Gods holiness that we are to be partakers of through chastening is composed of his imitable perfections, which shine gloriously in his law. To illustrate: God is said to be holy, perfect, righteous, just, good, etc., 1 Pet. i, 16; Matt. x, 48; Ps. cxix, 137; Rev. xvi, 5; Deut. xxxii, 4; Ps. xxv, 8; the same is said of his law, Rom. vii, 12; Ps. xix, 7; Deut. iv, 8; Ps. cxix, 106; Neh. ix, 13; and those who keep the law will bear its characteristics. But Davids experience is to the point. He says, It is good for me that I have been afflicted; that I might learn thy statutes. Before I was afflicted I went astray; but now have I kept thy word. Ps. cxix, 67, 71. The subject of the Psalmist being the law of God, we see that he was afflicted that he might learn and keep Gods law. God in love whips up his wayward children to their duty in this respect, as earthly parents correct their children that they may obey their requirements. p. 124, Para. 3, [HOLINESS].
Posted on: Sun, 17 Aug 2014 10:57:23 +0000
Trending Topics
Recently Viewed Topics
© 2015