When reading the text the lawless one is also referred to in Psalms 9:6, 15. It is important in verse 15 the heathen sink into the pit that they made. In verse 16 the wicked/lawless one is snared in the pit he made. The words Haggaion and Selah are added to the text, which mean to contemplate the result and the definitive Selah reinforces it. The singular of verse 16 is followed by the plural wicked ones in verse 17 thus the lawless one is accompanied by a host which are all trapped in the pit they dig for the elect and are all punished. The Hebrew of Psalms 9:9 and 10:1 reads the “Times of Trouble.” “The oppressed” uses the word Dak crushed in 9:9 and 10:18. Psalm 10:15 has break the arm of the wicked one/lawless one and the evil man, and relates also to the Idol Shepherd in Zechariah 11:17. Those that have not forgotten God and are humble are remembered. Psalm 11 is a Prayer in view of Psalms 9 and 10. Psalm 12 deals with the Vanity of Man. The text compares the deceitful words of man and the lawless ones of the earth with the elect who keep the commands of God which are pure. Psalm 12:6 states the words of the Lord are pure words as silver tried in the furnace of the earth purified seven times. The structure of seven indicates spiritually pure and reflects also the message of God through the seven angels of the seven churches and the seven thunders. Psalm 13 is a prayer in view of Psalms 9 and 10 again. Verses 1-4 is the prayer; verses 5-6 is praise. Psalm 14 deals with the Depravity of Man and Psalm 15 deals with the Perfect Man. This is another example of the Man of Lawlessness or Sin; the Antichrist and his Antinomian system and the perfect man that triumphs over that system of lawlessness or Antinomianism. The Antinomians range from the Atheist to the pseudo-Christian.
Posted on: Sat, 27 Jul 2013 11:56:55 +0000
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