11TH MARCH 2014 DAILY READING & MEDITATION Readings : Isaiah - TopicsExpress



          

11TH MARCH 2014 DAILY READING & MEDITATION Readings : Isaiah 55:10-11 ;Psalm 34:4-7, 16-19; Matthew 6:7-15 “.. in praying do not heap up empty phrases… Your heavenly Father knows what you need” Gospel : Matthew 6:7-15 7 And in praying do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him. 9 Pray then like this: Our Father who art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done, On earth as it is in heaven. 11 Give us this day our daily bread; 12 And forgive us our debts, As we also have forgiven our debtors; 13 And lead us not into temptation, But deliver us from evil. 14 For if you forgive men their trespasses, your heavenly Father also will forgive you; 15 but if you do not forgive men their trespasses, neither will your Father forgive your trespasses. Old Testament Reading: Isaiah 55:10-11 10 For as the rain and the snow come down from heaven, and return not thither but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater,11 so shall my word be that goes forth from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and prosper in the thing for which I sent it. Reflection : Isaiah says that Gods word is like the rain and snow which makes the barren ground spring to life and become abundantly fertile (Isaiah 55:10-11). Gods word has power to penetrate our dry barren hearts and make them springs of new life. If we let Gods word take root in our heart it will transform us into the likeness of God himself and empower us to walk in his way of love and holiness. God wants his word to guide and shape the way we think, act, and pray. Ambrose, a fourth century church father, wrote that the reason we should devote time for reading scripture is to hear Christ speak to us. Are you not occupied with Christ? Why do you not talk with him? By reading the scriptures, we listen to Christ. Our Father :We can approach God confidently because he is waiting with arms wide open to receive his prodigal sons and daughters. That is why Jesus gave his disciples the perfect prayer that dares to call God, Our Father. The prayer teaches us how to ask God for the things we really need, the things that matter not only for the present but for eternity as well. We can approach God our Father with confidence and boldness because Christ has opened the way to heaven for us through his death and resurrection. When we ask God for help, he fortunately does not give us what we deserve. Instead, he responds with grace, mercy, and kindness. He is good and forgiving towards us, and he expects us to treat our neighbor the same. Jesus tells us here not to babble endless prayers as if somehow by so doing we can bring God round to our way of thinking. (Read Elijah and the priests of Baal: 1 Kings 18:25-29.) There is no need to do this because God knows our needs before we ask. Why then do we need to pray at all? The praying is not for God’s sake but for our own. It is important for us to become deeply aware of our needs and of our basic helplessness and total dependence on God. We also need to learn just what God wants of us so that we can do what he wants. And that is what the Lord’s Prayer is about. Strictly speaking, it is not a prayer to be recited. It is a way of praying; it is a list of the things we need to pray about. And it is less our telling God what we want him to do than making ourselves aware of the ways by which we can become more united with him. It is a very challenging and, in a way, a daring prayer to make. Our Father: God is the source of all our life and all we have and are. We say ‘our’ and that ‘our’ includes every single person. And, if God is the Father/Mother of every single person then each one of them, without even one exception, is my brother or sister. Holy be your name, Your Kingdom come, Your will be done on earth as in heaven: The three petitions are really saying the same thing. Obviously, in one sense we cannot make God’s name more holy than it is. But we do need to respect that awesome holiness and that is more for our sake than God’s. The petition can also be a petition that God make his name holy by showing his glory, in this case by bringing about the Kingdom in its fullness. We want God to be loved and respected and worshipped by all – not in some future life but here and now, on earth. We want the loving and compassionate Reign of God to be fully accepted by people everywhere as part of their lives, individually and corporately. We want God’s will for this world to be also the will of people everywhere. Clearly, all this has to begin with ourselves. The coming of the Kingdom is not just the work of God alone; it is the result of us cooperating with him in the work. What am I doing in my life now for the realisation of that Kingdom? Give us this day our daily bread: A prayer that our needs be satisfied for today. A prayer that rules out excessive anxiety about the future. But how are those needs to be satisfied? Do we expect manna to drop from the skies? And what about that little word ‘our’ again? Does it just mean me, my family, our community, our town, our country – or much more? Is this not a prayer that we all work together to ensure that no one goes hungry? Yet we know that millions do go to bed hungry every night and even more suffer from an unhealthy diet. And most of it is the result of human behaviour and neglect. This prayer reminds us that changing that situation is the responsibility of all of us. Another awesome prayer. Forgive us our debts, as we have forgiven those who are in debt to us: This is another awesome, difficult thing to pray for. I really should not say it unless I am ready. And, if I am not ready, I need to pray hard for a forgiving heart. This is the only petition which is spelled out more clearly at the end of this passage. “If you do not forgive others, your Father will not forgive your failings either.” (cf. Matt 18:21-35, about the unforgiving servant.) Do not put us to the test, but save us from the evil one: A final plea that we will not fail but that God’s help will be with us all the way. It is an admission of our basic impotence to set things right in our own lives and in the world. Given the challenges of the rest of the prayer, we need all the help we can get. If this prayer were to really enter our heart and minds, we would become deeply transformed people. So let us stop babbling it as we often do and really pray it, phrase by phrase – and live it. Psalm 34:4-7, 16-19 4 I sought the LORD, and he answered me, and delivered me from all my fears. 5 Look to him, and be radiant; so your faces shall never be ashamed. 6 This poor man cried, and the LORD heard him, and saved him out of all his troubles. 7 The angel of the LORD encamps around those who fear him, and delivers them. 16 The face of the LORD is against evildoers, to cut off the remembrance of them from the earth. 17 When the righteous cry for help, the LORD hears, and delivers them out of all their troubles. 18 The LORD is near to the brokenhearted, and saves the crushed in spirit. 19 Many are the afflictions of the righteous; but the LORD delivers him out of them all.
Posted on: Tue, 11 Mar 2014 01:34:39 +0000

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