A Great story from William Bradford... The Church of England - TopicsExpress



          

A Great story from William Bradford... The Church of England under King James I was persecuting anyone and everyone who did not recognize its absolute civil and spiritual authority. Those who challenged ecclesiastical authority and those who believed strongly in freedom of worship were hunted down, imprisoned, and sometimes executed for their beliefs. A group of separatists first fled to Holland and established a community. After eleven years, about forty of them agreed to make a perilous journey to the New World, where they would certainly face hardships, but could live and worship God according to the dictates of their own consciences. On August 1, 1620, the Mayflower set sail. It carried a total of 102 passengers. It carried a total of 102 passengers including forty Pilgrims led by William Bradford. On the journey, Bradford set up an agreement, a contract, that established just and equal laws for all members of the new community, irrespective of their religious beliefs. Where did the revolutionary ideas expressed in the Mayflower Compact come from? From the Bible. The Pilgrims were a people completely steeped in the lessons of the Old and New Testaments. They looked to the ancient Israelites for their example. And, because of the biblical precedents set forth in Scripture, they never doubted that their experiment would work. But this [voyage on the Mayflower] was no pleasure cruise. The journey to the New World was a long and arduous one. And when the Pilgrims landed in New England in November, they found, according to Bradfords detailed journal, a cold, barren, desolate wilderness. There were no friends to greet them, he wrote. There were no houses to shelter them. There were no inns where they could refresh themselves. And the sacrifice they had made for freedom was just beginning. They stayed and lived on the Mayflower, some of them, for quite a while. During the first winter, half the Pilgrims -- including Bradfords own wife -- died of either starvation, sickness or exposure. When spring finally came, its true, Indians taught the settlers how to plant corn, fish for cod and skin beavers for coats. Life improved for the Pilgrims, but they did not yet prosper! This is important to understand because this is where modern American history lessons often end, in the teaching of Thanksgiving. Pilgrims poor, desolate, starving, homeless, new place, not knowing anything, Indians came along and saved em. That is where most kids story of Thanksgiving stops. But it really hadnt even yet begun. Thanksgiving is actually explained in some textbooks as a holiday for which the Pilgrims gave thanks to the Indians for saving their lives, rather than as a devout expression of gratitude grounded in the tradition of both the Old and New Testaments, the Bible. Here is the part that has been omitted: The original contract the Pilgrims had entered into with their merchant-sponsors in London called for everything they produced to go into a common store, and each member of the community, every pilgrim, was entitled to one common share. All of the land they cleared and the houses they built belonged to the community as well. They were going to distribute everything they owned and everything they built equally. All of the land they cleared and the houses they built belonged to the community as well. Nobody owned anything. They just had a share in it. It was a commune. William Bradford, who had become the new governor of the colony, recognized that this form of collectivism was as costly and destructive to the Pilgrims as that first harsh winter, which had taken so many lives. He decided to take bold action. Bradford assigned a plot of land to each family to work and manage, and it was theirs. He assigned it, but they owned it, thus turning loose the power of the marketplace. The Pilgrims had discovered and experimented with what could only be described as socialism. And what happened? It didnt work! They nearly starved! What Bradford and his community found was that the most creative and industrious people had no incentive to work any harder than anyone else, because everybody had an equal share, unless they could utilize the power of personal motivation. They were not going to be able to change anything. The Pilgrims decided early on to scrap it permanently. This is Bradford: “The experience that we had in this common course and condition. The experience that we had in this common course and condition tried sundry years...that by taking away property, and bringing community into a common wealth, would make them happy and flourishing -- as if they were wiser than God, Bradford wrote. For this community [so far as it was] was found to breed much confusion and discontent, and retard much employment that would have been to their benefit and comfort, meaning, nobody worked any harder than they had to because they didnt get to keep anything that they made. It all went into a common store. There was a bunch of laziness that set in, and some people didnt do anything. They got an equal share of everything anyway, so why work? Its human nature. Bradford wrote, For young men that were most able and fit for labor and service did repine that they should spend their time and strength to work for other mens wives and children, without being paid for it, meaning they finally figured out: Why are we doing this? The ones who were working, the ones who were creative and industrious, while others were sitting around doing, asked: Why should we do this? It was thought injustice. The Pilgrims found that people could not be expected to do their best work without incentive. So what did Bradfords community try next? They unharnessed the power of free enterprise by invoking the undergirding principle of private property. Bradford again: Every family was assigned its own plot of land to work and permitted to market its own crops and products. “This had very good success,” wrote Bradford, “ffor it made all hands industrious, so as much more corn was planted than otherwise would have been.’ So they set up trading posts and exchanged goods with the Indians. The Indians had saved their lives earlier, but now they had all of this bounty that their foray had produced. The profits allowed them to pay off their debts to the merchants in London. And the success and prosperity of the Plymouth settlement attracted more Europeans and began to be known as the Great Puritan Migration.The word of prosperity spread back across the Atlantic Ocean. But this story stops when the Indians taught the newly arrived Pilgrims how to plant corn and fish for cod. Thats where the original Thanksgiving story stops, and the story basically doesnt even begin there. The real story of Thanksgiving is William Bradford giving thanks to God for the guidance and the inspiration to set up a thriving colony. The bounty was shared with the Indians. There was a thanks to the Indians. They had so much, they had the Indians over. But it was not the Indians that save the Pilgrims, and it was not the Indians who saved the day. It was capitalism and Scripture which saved the day, as acknowledged by George Washington in his first Thanksgiving Proclamation in 1789. George Washingtons original Thanksgiving Proclamation . It is thanks to God for the Constitution, for the inspiration for the Constitution. Thanks to God for the inspiration for the founding of the country.
Posted on: Thu, 27 Nov 2014 20:42:38 +0000

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