EXTRA-ORDINARY FORM OF THE MEELAD After this Ibn al-Haj wrote: - TopicsExpress



          

EXTRA-ORDINARY FORM OF THE MEELAD After this Ibn al-Haj wrote: There are some people who do not celebrate the Meelad solely for the purpose of demonstrating honour and respect. On the contrary, someone has some money in the possession of various people which he had given them on different occasions and ceremonies and now he wants to re-possess this money and is shy to ask for it. Therefore, he makes arrangement for the Meelad which becomes the cause for the recovery of his wealth which was in the hands of people. In this many types of corruption are found. One is that hypocrisy is found there in his heart the opposite of what he outwardly shows is present. Outwardly he shows that he is celebrating the Meelad because he wants to gain benefits in the Hereafter, however in his heart that he should recover his money dispersed in the hands of people. Some are such that they celebrate the Meelad in order to collect money or so that people may praise them (saying for example, Well done, brother! or What good work you have done!) and join them to work (so that it may be evident from this how many people are with them). In these forms as well as the acts of corruption and destruction are not hidden. REAL REASON FOR ABOMINABLENESS The criticism by Ibn al-Haj (radi Allahu anhu) is also of that kind which has already been examined above. The blameworthy or evil aspect in it is based on the absence of pure Niyyah (intention), and not that in the Meelad Shareef itself there is to be found any evil or blameworthy aspect. VIEWPOINTS OF SHAIKH AL-ISLAM IBN HAJAR Shaikh al-Islam Abdul Fadl Ahmad Ibn Hajar (the Hafiz of the Age) (radi Allahu anhu) was asked about the Meelad Shareef. His reply was that the Meelad Shareef is, in fact, an innovation, which was not transmitted from any pious predecessor in the first three centuries. Nevertheless, both acts of virtue as well as acts of abomination are to be found in it (i.e. sometimes acts of virtue are found therein and sometimes acts of abomination). If in the Meelad Shareef only acts of virtue are done and acts of abomination are abstained from, then the Meelad Shareef is a Bidah Hasanah (a good innovation), otherwise not.
Posted on: Sun, 28 Dec 2014 11:34:55 +0000

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